Why Is Rite Of Passage And Varieties Of Human Beings And Their Societies From A Personal Perspective?

Ethnography is the systematic study of people and cultures, it is designed to explore cultural phenomena where the researcher observes society from the point of view of the subject of the study. It is the best qualitative method for collecting data often used in the social and behavioral sciences. Data are collected through observations and interviews, which are then used to draw conclusions about how societies and individuals function

Bronislaw Malinowski advocated the method, participant observation. This method means that if a person wants to learn more about another culture then they must go into the lives of those affiliated with that culture. They must share in the activities to get a sense of that culture. The advantage of this method is the person gets to see firsthand about what that culture is about. They can participate in the activities and see really how that group's culture is all about. With the "armchair" method, anthropologists don't do the field work, and instead they just research about a culture. The advantage of this method is that they can find most of the research about that culture by going through artifacts and documents. So basically these methods

The religion of Islam has become a controversial issue in today’s 21st century. In spite of excessively negative representations by Western propaganda, increasing numbers of the population are pursuing to learn more about the wonderful religion of Islam. More frequently than not, these people are becoming more pleasantly startled by the product of their exploration. In fact, increasing numbers of people are embracing Islam nowadays then they did prior to the horrific attacks on September 11th, 2001; which evoked much attention to misconceptions about Islam and Muslims. Yet, there does endure an abundant amount of misconception and misinterpretations about Islam, frequently invigorated by political policies which reckon their interest’s to patronage Islam 's enemies. Islam is a religion which elucidates the way of life and is the second largest religion after Christianity, with approximately one-fifth of the world 's population and is currently the fastest growing religion. Muslims are existent all around the world and come from diverse nationalities, cultures and races. However, Islam instills that all people are principally equal no matter the differences (colour, class, culture, etc.) as long as they are peaceful and law-abiding citizens. The behaviour of particular erroneous groups or individuals outside mainstream Islam cannot be accredited to Islamic beliefs and practices as correspondingly hostility in North Ireland or illegal mafia activities being attributed

I plan to answer questions about subjects including marriage, local government, gender roles, religion/ religious beliefs; more specifically the role females play. I will be figuring these questions out by collecting data within the community and to do so properly, I will need to have an emic approach. An emic approach is how the Tingunee people think, perceive other people, how they behave, and how they imagine and explain things. I decided to take the emic approach over the etic approach because the etic approach would involve me emphasizing what I think is important about a culture after interpreting it and because the Tingunee people have not been studied before, I want other people to know their culture and thought processes without including my opinions. An emic approach will allow me to be a part of the community while taking in information without bias. After being amerced in the community with my emic approach, I will be able to determine what distinct cultural characteristics separate this culture from the rest. I plan on interviewing individual people, both male and female, to get different perspectives on everyday life within the tribe and the roles each individual plays in the community. Being a female myself will have advantages when talking to

James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If

Religious terrorism is regularly portrayed as demonstrations of unreasonable, silly and indiscriminate violence, along these lines offering few, if any what really spur religious terrorism measures. This presumption about religious terrorism comes from different nations, groups and individual’s. Unbalanced regard for prophetically catastrophic terrorism, and an absence of qualification between religious terrorism and its mainstream partner. This article, in this manner, expects to do four things: characterize and separate religiously inspired terrorism, confidence, and activism along the lines of faith and violence. Furthermore, prescribe a scope of religion, confidence, and terrorism systems in view of these perceptions.

• Anthropologists study the origin, development, and customs of human beings • They may research many questions related to what it means to be human:

According to Morgenstern (n.d.) in a publication about the history of suicide terror attacks are reviewed. The article sites facts from early terrorist attacks in 1983 as well as of detailed attacks in recent years. The author provides insight to the recruitment and training methods used by terror groups based on case studies and classified information from Israeli police. Their findings conclude that religion

An anthropologist will try to read and understand the Nacirema culture with the notion of being culturally relative. With this way of thinking in mind, we could study the Nacirema peoples without any judgment. If we can come to terms with our ethnocentric views, we can quickly analyze the wrong way of thinking. Therefore, we can try to understand the Nacirema culture through their shoes. If we keep looking at their cultural in a primarily ethnocentric perspective, we would not have found the similarities between the Nacirema culture and our own.

Conflicts in these countries stem from a complex nature of historico-political legacies of past leaders. While some scholars blame conflicts in Africa to be the consequence of colonialism, I believe it is more complex than that. The continual preservation of the system that does not balance the power differences, however produced group formation along the lines of applicable social identities, as it relates to their experiences. (Volkan, 1997) Bloodline, a metaphor for the process of identity formation draws its strength from the author’s ability to draw a link between social identity formation and blood-related issues. Citing the Middle East, Isreal, and Palestine, his psychoanalytic methods helps in understanding dimensions of social identity formation as one beyond the Freudian understanding of the dynamics of group psychology. (Moghaddam, 2006) equally situates social identity formation as the best explanation for Islamic terrorism.

Anthropologists then, write ethnographies which are first hand detailed description of a living culture. Often anthropologists will find individuals within the society who are willing to become informants. Even though informants can be very helpfully, they often hold bias views about their culture. Some anthropologist must learn new and sometimes unwritten languages and this may require extra training. An anthropologist's class, race, gender, language, dress, religion, and age, all effect how he/she will be interpreted by the local people.(Cultural Anthropology pg31). Each step in anthropological research brings about dilemmas common to any human interaction, engagement versus detachment, subjectivity versus objectivity, particularization versus generalization, induction versus deduction(Fieldwork, Ethnography and Ethics in Anthropology). On many occasion's, the anthropologist will leave their projects, with a new found respect and begin to question their own cultures.

Participant observation is by far the most effective way an anthropologist can use to learn about new cultures. Someone can only learn so much an individual can learn from books but if one truly wants to learn being a part of it is truly the only way. Participant observation has laid the foundation of applied anthropology, because the anthropologist now having learned about a new society can apply and opinionate in his own to improve their society. Based on the observations and methods learned from the other cultures.

The second Part of Jonathan R. White’s ninth edition Terrorism and Homeland Security deals with the national and ethnic movements of international terrorism, their emergence as well as well as motifs. Ideological terrorist and ethnic separatists are hard to differentiate since they use the same procedures and tactics to get their demands. Although both fall under the definition of terrorism, there is a difference in the definition of their goals and demands. While separatists have defined, achievable goal, religious terrorists have a nihilistic ideology that are from a rational point of view not feasible. Therefore, it is impossible for satisfactorily negotiation

Paradise Now is a 2-hour film released in 2005, it depicts a perspective alternative in a highly controversial topic of suicide bombers or also known as a ‘martyr’. The movie takes place in Palestine during the Israeli occupation and illustrates the mundane life and frustration felt by the main characters Said and Khaled due to the oppression experienced during the conflict. A key feature that is also portrayed is the reasoning, and almost justification of an attack on that level. However, the perpatrators can be seen showing feelings of hesitance and even inquisitiveness in relation to the afterlife that they are promised and whether violent resistance is the last option. This paper, will discuss how “Paradise Now” provoked my views and

Instead, from its onset, Islam spread as a conquering power and remained that way for some time. Explaining it this way, the reader gets a sense of the psychology behind Islam and why, besides being a religious task, spreading Islam is such a goal. By showing the issues Islam faces today in the context of past Islamic traditions, Lewis paints a much clearer picture of the skewed view today’s radicals have and the way they use history to manipulate. He examines influential Muslim voices like Saddam Hussein and Usama Bin Laden, who have used history to give Islam victim status or to claim the continuance of a predecessor’s mission to not only justify terrorist activities, but also to recruit followers. He tells the history of Bin Laden’s statement referring to the “humiliation and disgrace” Islam supposedly has suffered. What Bin Laden was referring to was the defeat of the Ottoman sultanate in 1918 and the imperial presence of Westerners on sacred Muslim lands. Lewis explains the offense many Muslims take to the desecration of their holy lands by foreigners. He describes how the discovery and exploitation of oil in the Holy Land of the Hijaz has exacerbated the growing resentment many Muslims