Why Should A Terrestrial Man Be Described As A Restrained Explosion? Essay

“The mind is its own place, and in itself Can make a Heav’n of Hell, a Hell of Heav’n…Here we may reign secure, and in my choice to reign is worth ambition “ (Paradise lost.120-21). This explaining humans can't be naturally born to act evil but it can

“Is evil something you are? Or is it something you do?” (Easton Ellis). Are we considered evil by our action or thoughts? If we are constantly contemplating evil and horrific thoughts but do not act upon them, the initial thoughts may still influence our unconscious minds, which can then, in turn, affect our conscious thoughts and actions indirectly. Compare that to those who act upon their evil thoughts and therefore are more authentic to their natural and uninfluenced personality. Humans are strongly related to our savage animal brothers; however we do everything in our means to appear separate and civilized. Regardless of our attempt at separation, we still remain savage beasts by nature and suppressing our natural state only makes our

A famous philosopher Socrates once said, 'the unexamined life is not worth living.' With that idea, the question 'Are Human Beings Intrinsically Evil?' has been asked by philosophers for many years. It is known as one of the unanswerable questions. Determinists have come to the conclusion that we are governed by the laws of science, that there is nothing we can do about ourselves being evil because we naturally are. Evil is simply the act of causing pain. In this essay I will argue that human beings are born with a natural reaction to 'fear and chaos' to be instinctively evil.

God created mankind with the ability to make choices based on our own wants; this is known as free will. If free will did not exist, the world would be a very boring place. Imagine never being able to make your own decisions. God did not want this so he gave us the power to think on our own. We are rational beings and mostly make good decisions, but the bad decisions are what lead to evil. Consciences act like a moral compass in our heads, trying to steer us away from the evil choices and towards the good. Our consciences could be part of that small incorruptible good that is inside of us. Sometimes a conscience is not enough to guide us, though, and evil choices stem from our free will.

Sometimes thoughts can be more powerful than actions. In the story “The Monsters are due on Maple Street” the narrator says “There are weapons that are simply thoughts, attitudes, and prejudices to be found only in the minds of men.” The text’s meaning is sometimes misunderstood.

Some believe that it is influenced by the world surrounding them, or perhaps by personal experiences. It could be that we are exposed to the concept of it at such an early age that we are given our lives to ponder what we prefer. It is also said that depravity is laced in our genetics, passed on through generations. Whatever the case, the demons inside us can at times be inescapable. If it is true that somewhere in our destiny lies evil, it is impossible to hold back. It is a natural instinct for those who are given that gene to do horrible things, and that overpowers the choice they are given not to. In an article addressing the source of evil which discusses well-known figures such as Adolf Hitler, it is written that recent studies have shown the evidence of behavior and personality in DNA. The author of the article believes that it is impossible to attain such tendencies through inheritance. He states, “The fact that one child may turn into a bully or become a criminal and another not remains a tantalising mystery, and one that scientists cannot possibly explain in simple terms of DNA” (Masters). Masters is suggesting that the transformation from good to bad is a complicated process that involves many elements. It is an intriguing thought, how a mind can shift from one side to the other. The influence of evil is all around and it becomes a task to ignore what is being so aggressively thrown upon a person. One incident can have the power to spoil

Norman Maclean's book, Young Men and Fire, recreates the tragedy of the Mann Gulch fire. His ambition to have this lamentable episode of history reach out and touch his readers triumphs in extolling the honor and respect deserved by the thirteen smoke jumpers who died. This book is a splendid tribute to the courageous efforts of such men, as well as a landmark, reminding mankind to heed the unpredictable behavior and raw power of nature.

Gould books titled The Panda's Thumb was full of 31 essays about evolution, science biography, probabilities, and common sense.

The reason to get those evil thoughts out of your mind is because the more negative you think of yourself the worse. Particularly never fall for the devil’s evil ways because he would do anything in his power to get you to follow his ways. Therefore, do not succumb to evil when faced with overwhelming

Since then conservative ideology and federal laws have prevented research or studies into entheogens and the human mind. To understand whether or not entheogens can produce religious experiences it important to understand the parameters and definitions that make up the typology of religious experiences, the effects of entheogens like lysergic acid diethylamide on the human mind, and previous case studies that tried to understand the relationship between entheogens and religious experience.

    "The world was made for man to conquer and rule, and under human rule it was meant to become a paradise" (Ishmael 82). Much like this evolutionary mythological theory, the movie Jurassic Park tells a tale of man's attempt to rule over nature. Through the movie's description and imagery, the viewer perceives the arrogance of humans to control nature, and the consequences and failures of this flawed intention. John Hammond, park creator, uses state of the art technology and ideas to recover dinosaur DNA, fill in missing gene caps, and breed the previously extinct animals to exploit his accomplishment. This process is set into motion without regard to the ethics behind the research, and

A second example of this is Lucretius explanation of fear. “When the mind has been stirred by a more violent fear, we see / that the entire soul is equally affected throughout the limbs, / next sweat and pallor break out over the whole / body, the tongue stops working and the voice is aborted, / and indeed we often see people collapse because their minds are / so frightened. So from this anyone can easily recognize / that the soul is joined with the mind and when it is struck by the force / of the mind, it immediately strikes and pushes the body forward” (3.67-72). When the mind is affected strongly the

Man’s development of “bad conscience” is a complicated process that sees its beginnings in slave morality’s doubling of the doer and the deed. According to Nietzsche, the slave (the weaker man) had developed ressentiment towards the noble (the stronger man), labeling the noble as evil and blaming him for slave’s suffering (20-22). The slave separated the noble (the doer) from his instinctive actions (the deeds) and claimed the noble possessed “free will;” the slave believed “the strong are free to be weak” (26). The slave set up the ideal of his own weak and passive instincts being “good” and the strong and active instincts of the nobles being “evil” (26-27). As stated by JHarden, when defining his weakness as good, “the slave turned [his] natural condition of suffering at the hands of others into a condition which should be desired” (JHarden). As religions developed, and the slave morality became dominant, this ideal of good and evil prevailed and forced man to become conscious of his instincts as separate from himself, something he could control.

In other words, some people refer to evil as sin and suffering; others think of it as a separation from God while still more people personify it in the form of satan. My purpose here is not to discuss what form evil may take in an individual's life even though it may come up periodically. The central fact remains that evil, in one form or another, does exist and anyone not willing to believe in this reality quite frankly lives in a different dimension. Either that, or they simply live in a total state of denial! Keeping all this in mind, what I want to accomplish in this paper is to first explore the idea that evil is a relative term that exists within the context of each situation. Ah, yes! Even as I wrote that last sentence, I could see the wheels turning in your head. But not to worry. I will clarify soon. From this point, I will seek the wisdom of people who have tried to answer these tough questions proposed on the first page, come to some more conclusions through personal interviews and then end on a more personal note, using the help of my life experience as a Christian. This topic hits me hard at times. I often find myself in reflection, trying to formulate an answer to the evil that I see, and yes, the evil that I do. This evil will sometimes leave me feeling totally powerless and at its mercy. Yet I never give up hope for I know that just through the process of writing this paper, some new insights will be

Freud identifies an overwhelming sense of guilt as one of the central problems threatening modern civilization since individuals have consequently begun to rebel against civilization with an aggression that exceeds the level of aggression originally suppressed, threatening the disintegration of society, and attributes it to the operation of the superego, an internal psychical agency that monitors the intentions and actions of the ego, keeping the aggressive instincts of the latter in check. Essentially, the aggression that was initially directed outside of the self is redirected into the self. A part of the ego separates from the rest to form the superego. Conflict between the ego and superego creates guilt, a need for punishment. Another term for the superego is conscience. Freud traces the formation of