Why The Movement Of Black Is Beautiful

As stated above, African-American women have been subjected to measure themselves against white women. White women are viewed, in this society and since the beginning of the concept of race, as the epitome of beauty. Logically, African-American women attempt to emulate the white standard. This creates an inferiority complex, because the epitome of beauty is white woman, than any other race can be deemed as inferior; this deteriorates African-American women’s self-worth. To remedy worthlessness, many body modification techniques have been made to fully mimic white women in terms of beauty. This emulation still is being done and it is continuous, because of the psychological ‘white fantasization .

Therefore beauty is even more stigmatized, in my opinion, from the communities that these women are either from or are idolized by. Women in the Black community are known to have big butts, fuller breasts, thick thighs and lovely curves. That’s a lot to live up to if you didn’t get it from your

The author of “The Black Beauty Myth” Sirena Riley has encountered multiple experiences concerning body image throughout her life. At a young age, she started to feel the pressure to have a perfect body. The struggle of making herself perfect ultimately lead to eating disorders for instance, bulimia and compulsive exercising. In her journey from a young age to her college years she has learned better ways to deal with negative body image through therapy. In her article, she states “I was in three body image and eating disorder groups with other young women on my campus. I was always the only black woman.” (Riley 2002, 229) This quote supports her belief that black women have body image issues but are not open to seeking help or expressing

In the context of physical appearance, black woman are only featured with body parts- mainly their “large, rotund behind” (Perry 137). The presentation of the face is mainly limited to white or lighter-complexioned women. The highest idealization of women is one that possesses a “‘high-status’ face combined with a highly sexualized body read by the viewer as the body of a poor or working-class woman” (Perry 137). Perry further substantiates her claim by stating that “women are created or valued by how many fantasy elements have been pieced together in their bodies” (137). She debunks the opposition arguing that the bodies of black women are appreciated by pointing out that only a minority of black women have such attributes, and those without are pressured and struggle to achieve such proportions.

Gerald Early, the author of the essay Life with Daughters, describes the hardships of being African American especially when trying to raise two daughters who don’t believe they are beautiful . Early’s purpose is to inform the reader of all the difficulties that black girls face growing up in a society who has defined beauty with the image of a white, skinny blonde. He adopts a bitter tone in order to point out all of the difficulties these girls face in order to appeal to similar feelings and experiences of other African American girls their parents.

Throughout his novel, Perfect Peace, Daniel Black focuses on the idea of feminine beauty and what it means to be a beautiful black woman or a pretty black girl. Black highlights the problematic nature that rigid internalized beauty standards can have on women well into their elderly years. Black uses both Emma Jean and Perfect’s characters, as well as addition characters such as Caroline and Eva Mae, to show the negativity associated with black beauty standards.

Black Woman Studies is an interdisciplinary field of study, that examines gender as a social and cultural construct, the social status and contributions of women, and the relationships between power and gender. Women are held to this standard of being the one to cook, clean, cater to her spouse and care for the children but it should be more than that. When women go above their expectations, they are accused as being wrong and are sometimes told to not pursue their dreams. Women should be held on the same scale as men in society, this method could prevent gender issues.

Explores how gender influences the importance of skin color for determining one’s self-worth in the African American community. Notes that skin tone is a matter self-worth largely impacts black females more heavily than their male counter parts. Emphasizes how The Blacker the Berry (1929) asserts that in the African American Community the disadvantages that

“Who do you think you is? he say... Look at you. You black, you pore, you ugly, you a woman. Goddam, he say, you nothing at all.” (187)

As a darker-skinned African-American, I am told every day that my shade of color is not beautiful in society. Social institutions such as my peers (classmates and sometimes friends), school, media, etc. have all had some influence on my perceptions on what is/is not beautiful. There is a lack of diversity in film, T.V. shows, music videos, music, social media apps, etc. If there is a black woman publicized she is of lighter skin, sexualized, and exhibits European features. Globally, there is a

Throughout many decades, African American women have been able to set their own standards of beauty. Lonnae Parker, a writer for The Washington Post, states in her article Black women heavier and happier with their bodies than white women, poll finds, that “Freed from that high-powered media gaze, generations of black women have fashioned their own definitions of beauty with major assists from literature, music, and help from their friends” (Parker, 2012). The importance of this quote is that they were getting help from their culture, the music and literature is essentially the culture that helped them to define their own standards of beauty. By being isolated

African Americans have a type of double consciousness created by society. The majority (white people,) have created a belief shared amongst much of the black population on some kind of level. This perspective is that of an acceptance of a secondary race and not as worthy as Caucasians. The other perspective that may be what powers the young, black female in particular as aforementioned is that of strength and

(Craig 25) These messages were internalized by Black women especially, because in a “male dominated society…women were valued as much for beauty as men were for their accomplishments [and] an ugly woman was a failure” (Craig 24). Patricia Collins, the renowned Black scholar, echoes this in her piece Black Feminist Thought: “During [Gwendolyn] Brooks’s childhood, having African features was so universally denigrated that she writes, ‘when I was a child, it did not occur to me even once, that the black in which I was encased . . . would be considered, one day, beautiful.’” (Collins 90-91).

Racial Discrimination is Beautiful The ideal image of beauty has been constantly manipulated by society for decades. Both men and women have contributed to the features that are valued the most in today’s society. Through the empowerment of women, seen in Lupita Nyong’O’s Black women in Hollywood speech, imagery is used to correlate with the ideal image of beauty, evidentially breaking down racial stereotypes of beauty and educating young women that external beauty is only valid with internal beauty.

This is prominent in the African American community; it is often taught at a young age that if you are of darker complexion or have a curlier hair texture you are not as pretty as the lighter complexioned girl that you might know. It is assumed that the media is to blame for this way of thinking. Youth and teens are self conscious enough without these negative “airbrushed” and unrealistic images put forth in the media.