Why Was The Primary Motive Cause For Okonkwo 's Destruction? Essay

Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills

Since Okonkwo stood out more than all the other men he was seen as Umuofia's most powerful man. Although Okonkwo is the most powerful man in Umuofia he also has weaknesses. One of those weaknesses is his father, he doesn’t wanna be a weak man and careless like his father. As the white missionaries moved in into their home land, the Igbo people who are unsure of how to react to these traditions either switched to their ways or stayed faithful to their faith. Many people became persuaded of the new religions authorities, however Okonkwo who is an warrior at heart refuses to accept the changes that were taking place in his community.

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Okonkwo continually rejected the ways of his father, who was deeply indebted to other members of Umuofia, holding no titles, to the point where Okonkwo’s “whole life was dominated by fear, the fear of failure and of weakness” (16). He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the community.

Before the arrival of European influence, villagers of Umuofia had a single option for a way of life. It was a place to be feared, dominated by war and violent practices. Ibo culture is centered on a patriarchal system based on hierarchy; the highest titles held by male egwugwu in the legal system and the osu at the bottom. The main character, Okonkwo, represents the ambition to strive for a higher position in society in order to gain status: “His life had been ruled by a great passion-to become one of the lords of the clan” (131). Another aspect in Ibo culture is the representation of women. They are undermined in order for men to achieve success; bride prices are used to able men to marry more than one wife and husbands are

Okonkwo is angry after being made a fool of by colonization, and takes his anger out on the white man’s messenger by murdering him. Okonkwo has accidently murdered someone before, but this time, he does not stay to face the consequences. He commits suicide. This uncharacteristic act is brought about by colonization. Okonkwo realizes that colonization has won, and does not intend to face the consequences that the new government forces upon him for murder. With this last scene, Achebe illustrates how the white man took away freedom. Thus, the question of colonization’s morality in this book boils down to whether the reader values the freedom to practice ones own culture over the need to distinguish questionable practices in this culture. Achebe leaves the decision to the reader. The tribe has a patriarchal society with certain questionable customs, but also a close-knit community and a rich culture. On the other hand, the introduction of colonization totally destroys the tribal way of life, disproving some of the tribal beliefs and vandalizing certain traditions, but also brings an escape to those who disagree with tribal

To begin, Okonkwo's response to the Europeans shows how differences in customs and values can lead to conflict. When Okonkwo returns to Umuofia, he is surprised that his clan has been taken over by the Europeans and that people were starting to give up preserving their own religion and customs. When he confronts Obierika, Obierika explains to Okonkwo, “‘How do you think we can fight when our own brothers have turned against us? … Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.’” Okonkwo feels betrayed as many of his clan members have left and joined the Europeans, showing the clash between Ibo culture and Western culture. The Ibo people value staying true to their own traditions while the

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

Okonkwo was a great clans member to the clan of Umofia. Through the acts of European expansion, Okonkwo and many like him felt the influence of colonization. “Things Fall Apart” by Chinua Achebe tells the account of Okonkwo’s life and the beginning of European expansion into Africa. This paper will explain the story of Okonkwo’s interactions with Europeans, and how they affected the African people.

One key point in this novel was when Nwoye converted to the missionaries. Okonkwo was devastated and it was clearly shown by his actions. “Why, he cried in his heart, should he, Okonkwo, of all people, be cursed with such a son. He saw clearly in it the finger of his personal god or chi. For how else could he explain his great misfortune and exile and now his despicable son’s behavior? Now that he had time to think of it, his son’s crime stood out in its stark enormity. To abandon the gods of one’s father and go about with a lot of effeminate men clucking like old hens was the very depth of abomination. Suppose when he died all his male children decided to follow Nwoye’s steps and abandon their ancestors? Okonkwo felt a cold shudder run through him at the terrible prospect, like the prospect of annihilation.” Okonkwo and his son Nwoye also symbolize tradition and change, respectively. Okonkwo's character represents tradition, since he holds conventional ideas of rank, reputation, and masculinity in high esteem. As the book progresses, however, Okonkwo begins to fall out of favor with the clans, and his descent signals the crumbling of traditional Umuofia society. His adherence to tradition also drives him to kill his own surrogate son, Ikemefuna, driving away Nwoye in the process. Seeing his own son switch and disobey the tradition, hurt Okonkwo. It stripped a piece away from him

In 19th century, british men had begun to adventure into Africa and imperialize. In Chinua Achebe’s novel, Things Fall Apart, it follows the story of Okonkwo; a clan leader in Umuofia, Nigeria. His world begins to collapse as the british start to change the clan's traditions and religion. The invasion of the missionaries struck terror into the clans. With the building of hospitals and trading centers, the people of Umuofia struggle to understand the forced entrance of the white men. The effects the white men leave change the clans way of life.

Even though the novel depicts a societal conflict between colonizers who attempt to impose change and tribesmen who reject that change, Achebe avoids stereotyping the colonizers as “bad” and the tribesmen as “good.” The protagonist, Okonkwo, is portrayed with little sympathy. An angry, callous man, he is shown to act outwardly only in violence. Growing up, his father was a weak, effeminate man, and Okonkwo aspired to be everything his father was not: “He was ruled by one passion—to hate everything his father had loved, one of these was gentleness” (13). Even though his motives are established, Achebe does not attempt to justify the selfish and detrimental actions of Okonkwo. On the contrary, Okonkwo’s uncle Uchendu is rendered as a selfless, compassionate, and wise old man. When Okonkwo is banished from his tribe, Uchendu receives his nephew with open arms and helps him re-establish his life. “As soon as Uchendu saw him with his sad and weary company, he guessed what had happened, and asked no questions” (129). By showing both undesirable and appealing characters, Achebe offers a reputable and non-biased portrayal of his native people to unfamiliar American audiences.

The only thing he (Okonkwo) fears most is not ending up like his father, Unoka. However, Achebe ‘‘makes an insightful comment on the nature of masculinity through his representation of the tribal leaders. Achebe basically, was conducive in creating four alter egos of Okonkwo: one of which were the masculinity; next of his fatherly abilities; and the last of his family progress and four of his likelihood of success’’ (Achebe.179). My paper will explain how Okonkwo’s Masculinity from Achebe’s Things Fall Apart will be characterized by his fears, beliefs, and emotions for several reasons.

    A sense of foreboding envelops us from the first. We sense all will not end well for Umuofia. The chill of fear grips us as the world of Okonkwo and his clan truly falls apart. Okonkwo will need all of his power to fight the forces against his world, but tragically he is crippled by the most destructive malady of all, fear of himself. Achebe employs the form of classical Greek tragedy to tell his African tale of the rise and fall of Okonkwo.

This passage, found as a conclusion to a chapter in Chinua Achebe's Things Fall Apart, takes place after Okonkwo's return to Umuofia. A new English missionary has been set up in the village and has caused a great divide between the villagers. The main purpose of the section is to describe some of these events and changes that have taken place in Umuofia since Okonkwo's return. The passage is structured in three parts, each detailing about a different aspect. The first section focuses on Okonkwo's son Nwoye's conversion to Christianity and subsequent successes. The second part goes into detail about Okonkwo's arrival home to his clan and the change in the village. Finally, the last section includes Okonkwo's inner feelings and opinions