Why do we trust the testimonial account of others?

There are four types of egoism (ETHICAL EGOISM). The first is Psychological egoism and it is the view that humans are always motivated by self-interest. An example of this is …….. The second is Ethical egoism. This is when you should do something that is in your own self-interest. An example of this is performing a task for someone because you are getting paid to do it. Third is Individual ethical egoism. It states that everyone should act in their own best self-interest. An example of this is a policeman. He/she believes that they should do what is in their best interest just because of their role in society. Finally there is Universal ethical egoism. It states that everyone should always act in their own best self-interest, regardless of the interests of others, unless their interests

* Egocentrism is the inability to take someone else’s point of view. Animism, or the belief that even inanimate objects are living, results from egocentrism. Children assume that since they are alive, all other things must be too.

In Kelly James Clark’s Article “Without Evidence or Argument”, Clark argues that belief in God, does not require the support of evidence or argument in order for it to be rational. Clark’s argument is against W.K. Clifford’s article “The Ethics of Belief”, in which Clifford claims that everything must be believed only on the basis of sufficient evidence (139). Throughout Kelly Clark’s article he states many things that support his conclusion of belief without evidence or argument, however, my paper will only discuss what Clark says on p.139 starting with the paragraph “The first problem with Clifford’s…” and the following paragraph, ending with the words “...to see why.”

There are two basic kinds of egoism, there is ethical egoism and there is psychological egoism. These two different forms of egoism are different because ethical egoism is the normative ethical position that what is moral is to be done in self-interest. This is different from psychological egoism which states specifically that people will only act in their own self-interest. Ethical egoism is broken up into two forms. There is act egoism and Rule egoism. Act egoism says

(A) All claims with religious content and all religiously motivated actions and practices are subject to the same kind of rational scrutiny and evaluation as any other claim or form of behavior i.e., the religious and the secular are at parity as far as the jurisdiction of reason is concerned. By contrast, pure fideists reject (A) without comment; ratiocinative fideists reject (A) but attempt to explain their rejection, and conditional rationalists refuse to accept (A) until the kind of rational scrutiny to which religion is to be subjected is spelled out.

Even when someone tells us a story, no matter how much detail they include, we can never fully understand it, feel the emotions they felt, and so on. To this, I argue, much like Rene Descartes in his Meditations of the first philosophy, I believe that while we can call pretty much all things into doubt (Including testimony of others), it doesn’t necessarily make it practical. To question all testimony and information given to us by others is quite solipsistic and would make anyone’s life very

William James (1897), on the other hand, attempts to define the permissible cases in which it is intellectually respectable to believe without sufficient evidence. James (1897) begins by providing three criterion for judging beliefs: either beliefs are 1) living or dead; 2) forced or avoidable; or 3) momentous or trivial.

     The descriptive claim made by Psychological Egoists is that humans, by nature, are motivated only by self-interest. Any act, no matter how altruistic it may seem on the outside is actually only a disguise for a selfish desire such as recognition, avoiding guilt, reward or sense of personal ‘goodness’ or morality. For example, Mother Teresa is just using the poor for her own long-term spiritual gain. Being a universal claim, it could falter with a single counterexample. And being that I believe this claim to be bunk I will tell you why!

Since the 19th century, William Clifford and William James have been the foremost religious theorist and have attempted to answer significant creation and theological mysteries. However, Clifford and James have varying views on the belief debate, each formulating a rational argument of what the basis for belief should be. Clifford’s, Ethics of Belief and James’ The Will to Believe outline their respective arguments which are vastly similar and but have marked differences. Both articles will be examined for these similarities and difference and stated within this paper.

“Egoism is the normative idea that each person ought to pursue his or her own self-interest exclusively” (Rachels 77). In other words, what makes one’s actions moral is if they are acting in their own self-interest only. It is the radical view that states that one’s only duty is to promote one’s own self-interest. This theory does not suggest that one should act in their own interest as well as others best interest, but, according to Rachels, there is only one principle to follow and that

Egoism: is a theory of ethics that focuses on achieving goals that benefit or brings pleasure or greatest good to oneself. In other words it focuses on self-interest, however egoism is opposite to Altruism, which is not strictly based on self-interest, but also includes the interest of others. There are two kinds of Egoism; Ethical Egoism, Psychological Egoism.

Belief perseverance is the act of resisting change in our ideas and beliefs once they have been created. When there is evidence that leads us to believe in something, it is very hard to shift away from that belief despite any contradictory information about our original views (Nisbitt & Ross, 1980). Belief perseverance interferes with critical

This section provides us with two selections from the essays of William K. Clifford (1845-1879) and William James (1842-1910). Clifford's essay, The Ethics of Belief, is based on the concept of evidentialism. This concept 'holds that we should not accept any statement as true unless we have good evidence to support its truth'; (Voices of Wisdom, 346). James wrote his essay, The Will to Believe, as a response to Clifford's essay where he endorsed a philosophy called pragmatism.

Normative egoism has the individual making claims about what should be done to do the "right" thing, rather than what one does

Universal egoism is the most commonly offered by egoist because its’ universally based, applicable to all. Universal egoist feel that