Willa Cather 's My Antonia And O Pioneers !

Alexandra dealt with criticism not only from other farmers but even from her own brother’s. Lou turned to his brother. "This is what comes of letting a woman meddle in business," he said bitterly. We ought to have taken things in our own hands years ago. But she liked to run things, and we humored her” (Cather). She only wanted the best for their family and to respect her father’s wishes but her own brother’s doubted her time and time again. Even though she did not have full support of her family she knew that she was going to stay on their land and that they would eventually begin to prosper again.

      Willa Cather's novel My Ántonia dramatizes the effect the frontier has on both native-born people and immigrants that come to the West in search of new beginnings. The story centers around two families living in a remote area of Nebraska from completely diverse backgrounds. This tale suggests that regardless of where a person comes from, the trials and tribulations of living under such tough conditions will ultimately impact his/her future existence. Cather's characters, no matter the age or heritage, are continuously re-defined, as if reborn, into a new life by surviving the harsh realities of the frontier. Much of the creation of these characters takes place in the very

The story “The Immortal Life of Henrietta Lacks” that’s written by Rebecca Skloot. The author talks about a story happened in the 1950’s, and it’s effects still happening. The aspect that controls the story is power of privilege. In all places, in all times, power of privilege is specified for people who called elite. They get this power to control situations, but it does not mean they all deserve handling this power. This power created to control everything and improve or develop it. It is just considered under the actions that seem like what Skloot mentions in the story, but this power is related to all things in our life. Now, let’s go back to the story, and see the effects of that power under the wrong usage. At that period of time, the power of privilege was controlled by whites. The separation that was between blacks and whites, and the arrogance that some white people had encouraged them to insult black people. Dr. George Gey is the one of the doctors who used their power to do something no one at that time knew it’s consequences, which is taking the cells. On the other hand, Henrietta whose cells were stolen with out her permission. Finally, the results mostly affected Deborah which is Henrietta’s daughter.

The definition of power is a person or thing that possesses or exercises authority or influence. Power is gained by people over time, but it comes much easier to those born into a privilege, which is a right, immunity, or benefit enjoyed only by a person beyond the advantages of most. It is apparent that power and privilege go hand in hand. In the book The Immortal Life of Henrietta Lacks, Rebecca Skloot focuses on two stories: the development of the HeLa cells and the lives of Henrietta’s family members. While in the scientific world of HeLa cells, the power is held by the doctors such as George Gey and others because of their rank in society above common people. Being born into privilege was not a luxury the Lacks family enjoyed; the path to power for the Lacks was much more difficult.

The non-fiction book The Immortal Life of Henrietta Lacks, written by Rebecca Skloot, details the happenings and life of Henrietta Lacks, an African American woman and tobacco farmer who became a medical miracle in the 1950’s. The book is written in an attempt to chronicle both the experiences and tribulations of Henrietta Lacks and her family, as well as the events that led to, and resulted from, research done on Henrietta Lacks’ cells. Henrietta was a very average African American woman in this period; she had only a seventh-grade level education, and followed traditional racial and gender roles by spending her time has a mother and caretaker, as well as working on farms throughout her life until the involvement of the US in World War II brought her and her husband, “Day” Lacks, comparatively better work opportunities in industrial steel mills. However, after her death in 1951 Henrietta became much more than average to doctors at John Hopkins when the discovered that cells extracted from her cancerous tissue continued to live and grow much longer than any other tissue samples. Further investigation and isolation of these thriving cells led to the creation of the first ever immortal human cell line in medical history. The incredible progress in medicine made possible by Henrietta Lack’s tissue cells were not without downfalls, though. The treatments and experiences received by Henrietta and the effects it had on her and her family demonstrate both racial and gender

Can you imagine going to the doctor and doing whatever that doctor told you was the best for you without asking questions? Well that is what patients did in the 1950s, especially African Americans, who were still being victims of racial prejudice and segregation. In this book, the author, Rebecca Skloot tells us about Henrietta Lacks, a 31 year old African American woman who was diagnosed with cervical cancer, and trusted her doctors, who took a sample of her cells without her knowledge. These cells would help in scientific discoveries that helped millions of people. Henrietta died of cancer and her family is devastated when they find out that the cells had been taken without permission, and that they were being sold for profit.

In her book, The Immortal Life of Henrietta Lacks, Rebecca Skloot discusses how the unfortunate diagnosis of cancer for one woman resulted in one of the most influential discoveries in the biomedical sciences. The use of HeLa cells has played a role in some of the largest scientific breakthroughs since George Gey discovered how well they can grow in culture. On the other hand, Skloot’s work also provides a look at the lives of Henrietta Lacks’ descendants. One characteristic that everyone in this family shares is a dedication to religion and spirituality. This juxtaposition between science and religion presents the body and its constituent cells in a unique way. It provides multiple dimensions to how people view bodies. Specifically,

In her book, The Immortal Life of Henrietta Lacks, Rebecca Skloot discusses how one woman’s unfortunate diagnosis of cancer resulted in the discovery of the first immortal human cell line, HeLa. The establishment of the HeLa cell line has proven to be one of the most influential breakthroughs in the biomedical sciences because these cells have played a major role in some of the largest breakthroughs in since they were first cultured in the 1950s. In addition to an examination of the science behind HeLa cells, Skloot also provides a look at the lives of Henrietta Lacks’s descendants. One characteristic that all members of the family share is a dedication to religion and spirituality. This juxtaposition between science and religion presents the body and its constituent cells in a unique way. It provides multiple dimensions to how people can view bodies. Specifically, Skloot’s depiction of HeLa cells presents the body and its individual cellular components as entities that exist as both scientific and spiritual beings simultaneously.

My Ántonia takes place in a time in which gender roles were more enforced and more commonplace than they are today. Women were expected to take care of the children and the home, while men were expected to earn money and work the fields. Even though these roles were such a prominent aspect of the era, many characters worked against them. Willa Cather portrays these characters in a positive light because of their deviations from gender roles rather than despite them.

Rebecca Skloot is an award writing author who’s book about the untold story of Henrietta Lacks was the New York Times Bestseller. The Immortal Life of Henrietta Lacks was published February 2 in 2010 by Crown Publishing Group. Skloot first heard about Henrietta Lacks in her community college biology class where her professor was teaching about cells and cell reproduction. At the time she was lost and confused about what she was learning in her biology class, but later on in life she would come to write about HeLa cells. She was so fascinated by the importance of Henriettas cells and all that her cells had allowed science to discover that Rebecca wanted to find out more about who the owner of the HeLa cells was.

As documented in the book “The Immortal Life of Henrietta Lacks” written by Rebecca Skloot, Henrietta lived her childhood in the segregated rural south. There was no real inspiration for her to attend school, much less develop a strong interest in getting a formal education. Segregation contributed to a cycle of oppression and poverty that affected Henrietta’s knowledge, and quality of life. The unfair early education laws, impaired all black children’s potential to learn, and negatively affected their confidence. America has laws that intend on producing, equal education for all children regardless of economic circumstances, race, religion, or academic ability level. On the other hand, a studied by the Civil Rights Project at Harvard University, find that “public school, especially in the south, is becoming re-segregated at a surprising level.”(Hancock Jones) Today there is evidence that suggest public education still needs equal protection reform in order to give all children a high quality education.

the life of a very special woman and what she has done for us in the medical field today.

     Recognition of nation-construction effects our reading of the play of gender in the text. One such instance is in the case of narrative authority, which has frequently been cited as Jim's patriarchal subsuming of Antonia, as we have seen. While Jim appends the "my" to his

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

     At the same time, the readings of the women's masculinity and androgyny must be similarly reconsidered. While Irving reads Lena as one who "conforms more readily than Ántonia" and assimilates in a manner "too complete" in that "she, like Jim, is lethargic" (100), I would argue that Lena's refusal to marry and her achievement of the independent, successful life she sought belie any ready categorization of reinforced hegemony, undermining standard patriarchal demands; and her success can be contrasted with Jim's loveless marriage and the vague reference to the "disappointments" that have failed to quell his "naturally romantic and ardent disposition" (4). Similarly, as Gilbert and Gubar highlight, the happiness of the "masculine" hired girls stands in stark contrast with the emotional restriction to which town wives are subjected: "Energetic and jolly, Mrs. Harling must stop all the activities of her household so as to devote herself entirely to her husband" (197). While it may be true that "their disturbing androgynous qualities, and their unwillingness to accept traditional female roles" position the hired girls as "outsiders" (Wussow 52) and that these facts can be read as critical of the feminine, it seems more