William Kinmond’s What a newsman found who got into red China and Mark Salzman’s Iron and Silk

The piece describes what she envisioned her time in China would be like; visions of small talk and drinking tea danced in her head (Schmitt 125). This is a bit admirable to a more reserved person because it shows how outgoing she is when diving into a new culture. However, the reality of a language barrier and day to day behavior settled in. A series of uncomfortable exchanges illustrate the challenge of being accepted into a new culture. Described in the essay are people standing around in bath robes and under garments and popping in and out of rooms like some sort of clown

The short story, “Saboteur” by Ha Jin is about a man, Mr. Chiu, who is unjustly arrested and manhandled after an unpleasant interaction with a police officer in Muji, China. As a result Mr. Chiu takes matters into his own hands to get revenge on the people who mistreated him. The theme of abuse of power in Jin’s, “Saboteur” is revealed through the author’s brilliant use of irony, tone, setting, and characterization.

In Amy Tan’s “A Pair of Tickets,” setting unfolds an important aspect of the story by positioning a ‘where’ and ‘when.’ Throughout the story, June May struggles with her internal conflict of resisting her Chinese culture. However, she begins to release this resistance as she ventures through China. The setting perpetuates the theme through the usage of transportation, the significance of the color gray amongst colors, and June May’s transition into a Chinese-American. As reflected by the setting and external places visited in “A Pair of Tickets,” June May’s interior state becomes more Chinese as she explores her native country.

Bob Fu conveys clearly the inexorable control that Communist leaders in China have over their people. For example, after Fu and his friends participated in the Tiananmen Square protests, Fu was coerced, day in day out, to write a confession of his purported misdeeds against China and her people as a “counterrevolutionary” (79-82, 85, 87).

“As one of the Red Guards in the middle school, I was given power through Mao to torture and humiliate our teachers, headmaster or anyone we didn’t like. I didn’t know it was wrong. I thought I was doing the right thing to continue the revolution, to fight and win the class struggle”- Zhao, Lin Qing. As a teenager Zhao was a Red Guard in Guangzhou during the Cultural Revolution. When asked what her impression was a member of the Red Guards, Zhao answered with two words: “naïve and senseless”. She refused answering anything more about her experience. She said, “The memories are still too painful to recall.”

Even with her previous experiences at Beijing University and at Big Joy Farm, Wong still held some belief that the Chinese system wasn’t as bad as it was sometimes made out to be. This event proved to her that it was. “The enormity of the massacre hit home…Although it had been years since I was a Maoist, I still had harbored some small hope for China. Now even that was gone” (259). As a reporter Wong was able to view the progression of the protests in leading up to the massacre, and in viewing it understood that the Chinese people were much more independent than they had previously demonstrated over the past 50 years. She had continuously seen the Chinese people following what they were told between learning in school or with physical labor, yet this protest was one of the first large scale displays of the unacceptance of the regime by the people, and the government did not know what to do with it. But because of this, Wong was able to recognize that the people were not reliant on this way of life that they had previously been bound to, but truly could lead for themselves and take control. The massacre awakened Wong both to the reality that the government was not acting to benefit the people, and that the people were more than capable of acting for

Originally, Liang’s “parents were deeply involved in all the excitement of working to transform China into a great Socialist country” (4). Over a serious of unfortunate events, though, he became the child of a “Rightist’s cap” mother and a “Reactionary Capitalist stinking intellectuals” father (9, 51). Impacted by the shattering of his family and horrific bloodshed created by fighting, Liang Heng began to question the Cultural Revolution. He claimed that his “family had scarified so much… but it had given [them] nothing in return” (148). Liang Heng presents his shift in ideology to demonstrate that most Chinese were no longer in support of a Communist nation. His “troubles were common enough and anyone could see there was a discrepancy between the glorious words of the newspapers and [their] painful reality (232). Even Liang Heng’s father, after many years of devotion, found that he could no longer defend the Party’s policies after he experienced the ill-treatment of the peasants in the country

In the book, When China Ruled the Seas, Levathes tells us about seven voyages made by junk armadas during the Chinese emperor Zhu Di's reign. 'Treasure ships' as they were called, were under the command of admiral Zheng He, these ships traded silk, porcelain, and many other fine objects of value. They sailed from India to East Africa, throughout Korea and Japan, and possibly as far as Australia. She believes that China might have been able to create a great colonial realm one hundred years before the Europeans explored and expanded, from China's navy of some three thousand ships.

This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution

In Jan Wong’s entrancing expose Red China Blues, she details her plight to take part in a system of “harmony and perfection” (12) that was Maoist China. Wong discloses her trials and tribulations over a course of three decades that sees her searching for her roots and her transformation of ideologies that span over two distinctive forms of Communist governments. This tale is so enticing in due part to the events the author encountered that radically changed her very existence and more importantly, her personal quest for self-discovery.

The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chines culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member in the Chinese society nor the poor we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, An American woman whom helps him write the book. When

In the book, Life along the Silk Road by Susan Whitfield, accounts of individuals living along the Silk Road were reconstructed to provide readers the personal experiences each faced. Focusing on The Princess’s Tale chapter, it tells a story of a woman named Taihe, an imperial princess, who was chosen to fulfill a promise to a Uygur khagan. It was tradition to send off a princess to another kingdom in order to keep peace and form an alliance. Providing an account of Taihe’s journey of over a thousand miles to the palace, Whitfield gave an insight look of the struggles a court would go through just to keep a harmonious balance among kingdoms.

Social challenges the Chinese experienced ranged from how they were treated in their jobs to how they would marry. Along with the occurrence of the coolie trade, the workers are upset at the employers’ abuse and how they cannot regulate the laws within their job. When the Chinese came over, the Americans were discriminating against them and their manner. The way Americans described Chinese revolved about how China’s culture is not “normal” because it is being compared to their American culture and racialized comments. When you move into a new town or city, it is harder to get comfortable when the ones that already resides in area are judgmental and puts down the newer people. The Americans called the Chinese hurtful and unkind words like: “cowardly”, “submissive”, “silly grunts”, and “menaces”. Interracial marriages were shunned and disapproved by many, it created problems in racial and family order. An example of how a Chinese man with a White woman relationship was ruined when Elise Sigel was murdered and Leon Ling was called out for the murder because there was a rumor that they were in an affiliation with one another. From this incident and others, there were laws that were created to separate whites and Asian individuals from getting into any sort of relationship or contact.

Historians have been constantly disputed the root cause of passing the Chinese Exclusion Act, Erika Lee in her book, At America’s Gates, she said, “rather than emphasizing the ‘labor’ aspect of Chinese Exclusion”, she emphasizes, “the western part of the equation”, also she arguing that “the late 19th –century U.S. West became the birthplace of anti-Chinese legislation because of the ‘history of extending and reinforcing white supremacy in the region and its unique relationship with the federal government.” However, Mr. King is lucky; because of religious reason, he cannot stay in China anymore, he came to America to apply for political asylum in 2005. For the reason of religious, I do not talk about too much; I only can say the background was China’s only one failure

Hung’s first foray into the history behind China’s rise centers on the massive influx of American silver into 17th and 18th century China and how it fueled a commercial revolution. He talks about the revisionist image of pre-capitalist China as simply agrarian, and states that this