William Patton, An Abolitionist And Reverend

Therefore, he appears quite compelling when he attempts to bring out the connection between religion and slavery. Looking at what Douglass went through as a slave, it is unfortunate that his act of reading the Bible was considered a violation of the law. At one point, Douglass narrated that his master’s wife offered Douglass with help to read and write. However, due to “advice” given by her husband and the connection between the Bible and slavery, Douglass’s master’s wife turned against him and was now cruel and bitter towards him.

Supporters of slavery often pointed to the bible as an advocate for slavery. Nowhere did Jesus say that slavery was inhumane, cruel, or otherwise immoral. In fact the bible even mentions that it is a slave’s duty to serve their master. Those in favor of slavery interpreted this as favoring their cause. For those who were religious, Christianity gave strong reasoning for why

“Not only did slaves believe that they would be chosen by the Lord, there is evidence that many of them felt their owners would be denied salvation” (34). Levine claimed that the slaves uses their beliefs and religion as a “means of escape and opposition” because it gave them a “serious alternative to the societal system created by southern slaveholders” (54.)

Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are

Since before the time of Jesus Christ, religious hypocrisy has run rampant throughout those who held power. Countless lives have been affected by others twisting religious interpretation in order to fit their own needs. Slaveholders used religion and scripture to their advantage when disciplining slaves, sometimes even if they did no wrong. Religious hypocrisy is especially relevant in the life of Frederick Douglass. Frederick Douglass’s life story depicts how religious hypocrisy committed by both slaves and slaveholders diminished the rights of slaves, while at the same time allowing injustice to endure.

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

Courage is a trait that has been possessed by a lot of leaders in history, from presidential leaders to civil right leaders, to even athletic coaches, courage is used in every leadership position and is a very important trait when wanting to become a leader. Courage takes a lot of self-work you must be fully committed to your values and what you believe in before you go out and get a career like Job. Frederick Douglas escaped slavery and later became a main leader of the anti-slavery movement through all his published writings. Courageous leaders also make time for their peers and their employees because courageous leaders not only believe in themselves but believe in the team that works for them. Courage is also shown through sports form coaches to players. They are required to sacrifice some of their beliefs so their team can be one unit and work as one. They show courage day in and down out, standing up for what they believe in and their team which speaks volumes within an organization. Courageous leaders seem to be the most effective type of leaders because those types of leaders relate to you or has a common interest. These leaders preach what they believe and stick to it even through tough times when it calls for them to step outside their box.

Frederick Douglass was an African American social reformer, abolitionist, and writer. Frederick Augustus Washington Bailey was born into slavery in Talbot County, Maryland on February1818 and he died on February 20, 1895. And was named by his mother, Harriet Bailey. But the exact date of Douglass birth is unknown. After escaping from slavery, he becomes a leader of the abolitionist movement. He know that as a living counter is a example to slave holders augments that slaves lacked the intellectual capacity to the function as independent American citizens. He was known as the narrative of the life of American slaves. His dialogue was “I have no accurate knowledge of my age, never having seen any authentic record containing it”. He was of mixed race, which included Native American on his mother side as well as African and European. He is author and narrates of the Narrative. Douglass has always thinking about views regarding the slave owner’s interpretation of Christianity. He is the rhetorically skilled and spirited man is a abolitionist movement. He talks about the religion, Resistance, Coming of age, the importance of friendships, the poverty of slavery, and the abuse of women.

Since the beginning of slavery, leaders called on their faith to justify the immoral actions of the slave trade. These strong preachers for their communities’ strategically defined the meanings of scriptures to sway members into the ideals of North vs. South. Richard Furman and John G. Fee are historical activists using scripture to inform the community of their views. Both figures, arguments juxtaposed reveal the stark differences in their interpretations of the connection between human nature and scripture.

In his narrative, Douglass highly criticizes the hypocritical slave owners who claim to be Christians. He believes a man cannot be both a Christian and a slave owner. He states that religious slave owners are harsher than the ones who aren’t religious. Thomas Auld’s brutality increases after he becomes a “religious” man. His dedication increases his confidence in his “God-given” right to own and abuse slaves. Douglass clarifies in the appendix of the narrative that he was against religious hypocrisy, and not religion itself, for Douglass himself was a very religious man.

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

Defending slavery demonstrate the opinions and knowledge that the Southerners held concerning blacks and slavery. Paul Finkelman talks about slave legitimacy in colonial America. He argues that the first defense of slavery became visible after the end of American Revolution; it attempted to justify continuous forced labor with the Declaration of Independence. This essay aims at critically analyzing ideologies and racial theories that Southerners promoted to defend slavery, which included racial, political, legal, economic, and religious ideologies. Most specifically, this essay will discuss the legitimacy of slavery, in the earlier days, and justify this idea by using the religion and

Christianity was new to most slaves who had been abducted from their native country and taken to the Americas. Some were hesitant to abandon their old traditions for the Christ their white captors taught of, but after several generations of slavery, most black slaves had succumbed to relentless preaching. However, the Christianity that took hold within the slave community was often interpreted differently, conveying different messages to pockets of slave population. The use of Christianity in slavery was a double edged sword, creating not only a tool for control, but a weapon of discontent in slave communities. Examining the works of Richard Allen and the stories of Nat Turner, create a narrative of how Christianity was applied differently to slaves.

Interested in learning more about slaves, I stumbled upon your controversial letter to Joseph Long, about your intriguing perception of slavery and its connection to Christianity. From my understanding, you were once recognized as a Virginian slave, who devised an escape route to the land known as Canada. You truly believe that America isn’t the land of the free, and that title belongs to Canada, the place where genuine euphoria takes place. Have you not seen America, the country that God has built? God has steered this country to greatness. He has created a land based on His beliefs. Without question, everything He says and believes, is true. The Bible has called for the implementation of slavery in society because it is the only way for a

Fredrick Douglass and Henry Melville both critique Christianity as it was practiced in 19th-century America. Douglass illuminates the aspect of Christianity in relation to the way Christians also uphold the institution of slavery. He views it has ironic that those who claim the Christian faith also believe that there is nothing wrong in the practice of slavery. Douglass questions how one can be a true Christian and still not see that slavery in morally and religiously wrong. He ultimately critiques the way people practice the faith and still uphold slavery. Douglass goes as far to say that the slave master’s even become crueler when they find religion, because then they feel as if they can do no wrong. As Douglass states in relation to slavery and religion, “Here we have religion and robbery the allies of each other – devils dressed in angels’ robes, and hell presenting the semblance of paradise.”