William Shakespeare 's Hamlet - A Feminist Criticism Lens We Can Better Understand The Origin Of Her Madness

The story of Hamlet is a morbid tale of tragedy, commitment, and manipulation; this is especially evident within the character of Ophelia. Throughout the play, Ophelia is torn between obeying and following the different commitments that she has to men in her life. She is constantly torn between the choice of obeying the decisions and wishes of her family or that of Hamlet. She is a constant subject of manipulation and brain washing from both her father and brother. Ophelia is not only subject to the torture of others using her for their intentions but she is also susceptible to abuse from Hamlet. Both her father and her brother believe that Hamlet is using her to achieve his own personal goals.

In another scene, Polonius orders Ophelia to return the gifts that Hamlet gave her, and to make her rejection of him unmistakable and absolute. Polonius believes that if she is the cause of Hamlet’s madness, this would be the proof. “That Hamlet loses his mental stability is arguable from his behavior toward Ophelia…” (Foster, par.16) In Branagh’s version, we see how terribly this tears Ophelia’s heart. When Hamlet sees her, he walks up to her, telling her how much he loves her. After Hamlet kisses her, she returns the love letters that he wrote back to him. She sees how crushed he is, which makes her feel even worse; but she also believes she has to do this because her father ordered her to. Hamlet tells her “Get thee to a nunnery” (William

In the beginning of the play, Ophelia was like any other obedient young woman during the time. In Understanding Hamlet, Richard Corum shows that Ophelia is obedient. He writes, "Though Hamlet has been courting her, Ophelia willingly obeys her father when he tells her to discourage the prince's advances" (Corum 26). Ophelia obeys her father's demands because it was expected during that time of women to comply with men's wishes. In Hamlet, Ophelia disregards her own feelings towards Hamlet. Ophelia does as she is told:

Tender yourself more dearly, or—not to crack the wind of the poor phrase, running it thus—you’ll tender me a fool” (31). Here, Polonious clearly shows that he does not care as much as for Ophelia as he does for his reputation, suggesting that he thinks that women are inferior. In addition, Ophelia’s lack of refusal to being pushed around while submitting to her father’s oppression contributes to her being portrayed as a weak, frail woman. The single response to her father’s lecture on her relationship with Hamlet is “I shall obey, my lord” (31). She truly has no say in important decisions either. For example, she was asked to spy on Hamlet by her father and Claudius, and no option was provided to say no, simply because it was expected of her to follow the orders of the males present. As Polonius and Claudius spy on Hamlet and Ophelia, Hamlet and Ophelia’s dialogue shows the degradation of females. Hamlet says, “…for wise men know well enough what monsters you make of them. To a nunnery, go, and quickly too” (31), describing his disgust and lack of trust for women in marriages, thinking they are all uncommitted deceivers. Hamlet, as the plot progresses, eventually accidentally kills Polonius, leaving Ophelia with no close family and influences left. When she comes to the King and Queen insane, Claudius says, “Oh, this is the poison of deep grief. It springs all from her father’s death, and

The women in Hamlet are affected greatly after being exploited by the men in the play. Ophelia goes mad – her nature is “indeed distract”- not only because of the exploitation, but also because of her Father’s death,

Ophelia’s father, Polonius, wishes to keep his family’s honor in tact, and fears that Ophelia’s open regard for Hamlet will diminish his honor. Both Polonius and Laertes, Ophelia’s brother, believe that Ophelia’s preference for Hamlet will only end in disgrace for their family, as Hamlet would never marry her due to her lower social standing, therefore, they counsel her to break off any understanding with Hamlet. As a woman, Ophelia realizes her duty to her father and her brother, and therefore decides to disregard her own feelings about Hamlet and do as her father and brother wish.

When looking at Hamlet through a feminist lens, Ophelia and Gertrude gain the spotlight. However, with the spotlight on them, they are shown to be dependent upon men and men’s affection, Gertrude needing the affection of Claudius, and Ophelia needing the affection of Hamlet. This shows the women in the play to be seen as weak minded and easily exploited. In the end, not only is Claudius the reason for Gertrude’s death, but Hamlet is the reason for Ophelia’s death. The men they are dependent on control Ophelia and Gertrude’s stories; yet, those men are what drive them to the grave.

[Done in] England” (4.3.66). Gertrude with no control over his decisions agrees to everything Claudius suggests about Hamlet’s exile. Gertrude trusts Claudius which allows him to control her in the actions and decisions he makes. The lack of lines Gertrude has throughout the play proves her trust for Claudius proving that she has nothing against what he decides. Similarly, Ophelia is controlled by Polonius, her father. Polonius controls Ophelia due to immaturity and her ignorance of her relationship with Hamlet. “Affection? pooh! you speak like a green girl, / Unsifted in such perilous circumstance, / Do you believe his tenders, as you call them?” (1.3.101-103). Not only Polonius but Laertes, her brother, constantly advise her to avoid Hamlet because he is just counterfeiting love and his intention is to hurt Ophelia:

Polonius teams up with King Claudius and once again places demands on Ophelia which require her to disregard her own self to fulfill their wishes of deceiving Hamlet into revealing the cause of his erratic behavior. And once again, it is Ophelia’s duty to her father and this time to the king to be obedient. Disobedience to the king and his advisor are not an option. Polonius wants the king to look on him in good favor and he is willing to step on his daughter to get this admiration. He neglects Ophelia’s feelings by not even thinking of how his requests will affect her. He feels at liberty to request whatever he would like. He is purely worried about himself. Polonius holds a position of unquestioning authority over his daughter. He treats her as though she is not intelligent enough to make her own decisions and he knows that she will inherently obey him. To him her feelings are irrelevant and immature which he states when saying “Affection, puh, you speak like a green girl.”(1.3.101) Following her fathers instructions, she loses her lover and a piece of her happiness.

As stated by Tim Gillespie in his text Doing Literary Criticism, the concept of literary criticism is the field of “interpreting, analyzing, and evaluating” literary works. Thus, literary criticism is not objective; rather, it varies subjectively depending on the critic and the lens, or school, they choose to view the work of literature through. Though the actual content of literature is of extreme importance, the way it is approached is of nearly equal magnitude, as varying approaches open new and insightful views texts previously regarded as static. The feminist lens is one major school of literary criticism.

   Poor Ophelia, she lost her lover, her father, her mind, and, posthumously, her brother. Ophelia is the only truly innocent victim in Hamlet. This essay will examine Ophelia's downward spiral from a chaste maiden to nervous wreck.

William Shakespeare’s Hamlet can be read as a feminist play given Ophelia’s experiences within the Danish society. Through Ophelia’s interactions with the men of the play, the audience can see that the male-dominated society brings inequality, distrust, and destruction. As Ophelia interacts with her brother, her father, and Hamlet, she is completely unable to assert her own independence, and her lack of personal autonomy eventually drives her to madness. These three men all deny Ophelia’s individuality and desire for self-control because they are accustomed to their male-dominated world. However, once Ophelia is driven to madness, she is regarded as an individual and finally has political and social power. Shakespeare’s Hamlet is a feminist play located within a misogynistic culture that Ophelia struggles to escape.

           Ophelia allowed herself to become a sort of marionette in Polonius' schemes toward understanding the seemingly mad prince. While her relationship with Hamlet was on the line, she allowed Polonius to commandeer the strings that determined her actions. Polonius was determined that Hamlet's supposed madness stemmed from lovesickness for Ophelia. He convinced Ophelia that her betrayal of Hamlet was a necessary evil and she began to relay all of Hamlet's messages and attempts at communication to him. He told the king and queen:

Ophelia is shortly affected by the protagonist’s mad conduct. And immediately she goes to her father, Polonius, to explain how she is “so affrighted” as a result of Hamlet’s visit:

Overwhelmed by outside forces and her repressed love for Hamlet, Ophelia is truly a sad and remorseful character in this play, an innocent victim with little essence or depth. An evident victimized woman, ruled by her Renaissance sense of romantic love, it can further be argued that Ophelia was extremely ambiguous. She was too incompetent to decide what she really desired in life. Because she falls in love with Hamlet at a very young age she cannot truly comprehend what love is all about, even though there is strong evidence that Ophelia had sexual relations with Hamlet. Hamlet emphasizes the hypocrisy of his words