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William Shakespeare 's Julius Caesar

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Malcolm X once said, “the thing to me that is worse than death is betrayal. You see, I could conceive death, but I could not conceive betrayal” (Little and Haley 352). In this profound statement, the charismatic civil rights activist echoed literary titans and innovators throughout the ages in their understanding that betrayal, the brutal desecration of a sacred trust, often has greater effects even than death itself. Such talented literary figures, such as William Shakespeare, recognized that a betrayal, especially that of a friend by a friend, constitutes one of the basest and darkest deeds of which humans are capable. Shakespeare was so intrigued by this concept that he instilled it in some of his greatest literary works. Although William Shakespeare’s Julius Caesar provides a largely accurate and incredibly detailed record of the assassination of its namesake, the play is regarded not as one of the Bard’s histories, but as one of his greatest tragedies. Shakespeare’s poignant lyrical interpretation of the fall of Julius Caesar is defined without a doubt as a tragedy by the sorrowful nature of the development, execution, and aftermath of Marcus Brutus’ betrayal of Julius Caesar. At the start of the timelessly classic play, Julius Caesar was in the final stages of parlaying his military prowess and growing cult of personality into enthronement as the long absent autocrat of Rome. His brother-in-arms, Marcus Brutus, after fighting at Caesar’s side for so long, was forced

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