Witch Hunt Mania - 1450 to 1750 Essay

New England in the seventeenth century was a difficult place to live. The raging winds of winter, the ravaging Indian tribes and the many diseases that killed both livestock and family members often had inhabitants believing that they were being punished by God for their sins, or that their afflictions were caused by something much more sinister. Anyone who threatened traditional gender and societal roles was seen as a potential threat to both themselves and the rest of the community. The outbreaks of witch accusations that occurred throughout New England during this time reflected how unsettled the settlers really felt about their lives. This is reflected in both the Salem, Massachusetts witch trials and the Stamford, Connecticut witch trials even if these trials had different results.

A few centuries ago in Europe, the fear of witchcraft led to witch hunts and executions. These occurred mostly in France, Germany, northern Italy, and Switzerland. “Tens of thousands of people in Europe and European colonies died,” and “millions of others suffered from torture, arrest, interrogation, hate, guilt, or fear,”. It is estimated that the early modern witch trials claimed the lives of nine million Europeans, 80% of whom were women which led early feminists such as Margaret Murray, Mary Daly and Barbara Ehrenreich, among others, to wonder: “Was the witch-hunt an intentional woman-hunt”. Back then, women were accused of being witches since Accusations of witchcraft required no evidence of guilt. The trials were “intended only to produce

From 1692 to 1693, twenty people were executed after being accused of witchcraft in Salem Village, Massachusetts, many more died in jail, and around 200 people total were accused of witchcraft during the Salem Witch Trials. Records from the event indicate that the Salem Witch Trials started when a group of young girls began acting strange, claiming they had been possessed by the Devil and bewitched by local villagers. The Salem Witch Trials is a much debated event; historians argue over the motivation and causes behind the trials and executions, not over the proceedings. Each historian approached the Salem Witch Trials with their own brand of logic and interpretation building off of and criticizing the interpretations of their predecessors. No one historical theory can conclusively explain the cause of the Salem Witch Trials because there were too many variables and motivations among the villagers. These historians used the best of their abilities to examine the events of the Salem Witch Trials and the mere fact that there are so many interpretations means there are not certainties when it comes to this historical event. However, a combination of their theories could provide a better picture of the Salem Witch story and the many aspects in determining the outcome of the Salem Witch Trials.

The large-scale witch-hunts that occurred from 1638 to 1651 gathered momentum via major happenings in the political, societal, and religious domains developing at the time. Individuals who had either political, religious or economic power in society, also known as elites, together had absolute control over the pursuit and prosecution of individuals who partook in witchcraft. The clergy played a crucial role in the witchcraft prosecutions and were slower than the state and localities to desert their beliefs in the reality of witches as the prosecution of witchcraft was, in their eyes, an effective tool to eradicate social deviance. Though local authorities and the Parliament did contribute to the witch-hunts significantly, without the kirk of Scotland declaring and encouraging this sanction on witchcraft, both other parties would not have taken the actions they ultimately did. This essay will provide a brief description of events that took place from 1638 to 1651 and then utilize evidence from a multitude of sources to argue that the religious elites were the most influential of these forces during the witchcraft prosecutions that occurred in the 1640s.

Moreover, the chosen victims that were condemned during the Salem Witch Trials also served to convert the public’s good faith in witches. Of the girls that had fallen ill in Salem, one of them named at least sixty-two names of possible witches (Kreiser). Although, a list of people was given the majority were unknown to the citizens of Salem which eludes to the concept that these were simply a delusion of a girl under the influence of hallucinations. Furthermore, even with this list being only sixty-two names long accusations continued to gather about the people in and around Salem, “Accusers and accusations multiplied. Of some 130 to 150 who were fingered as witches, 114 were charged; 50 confessed; and 19 hanged” (Conlin 2014: 68). The church used the few who were hanged (depicted in figure three) as an example to the people of Salem on what would happen to them should they decide to stray from God’s path and partake in witchcraft. This convinced the people that witches were heavily punished for their supernatural powers and for them to be punished so heavily then magic would have to be a sin. To continue, the previous reputation of the supposed ‘witches’ not only made them easy targets but it became associated with the persona of witches, “The acsusers’ targets could not have been better chosen for vulnerability by a department of sociology. Most of the putative witches were women… some of the victims were

Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.

The events that took place leading up to and causing the witch trials were Bacon’s Rebellion, the Little Ice Age, and Stano’s Rebellion. Bacon’s Rebellion was when two leaders were stubborn and both wanted to be in charge. Sterno's rebellion was when A huge group of slaves rose up against the whites. In the Little Ice Age there was snow and cold weather that did not leave it was known as the year without a summer due to the colder climate. Well into the spring time snow covered the ground. A lot of people had to move because their crops were destroyed. The crops were not adapted to the climate and the new weather that had arrived. The trials were brought upon by religion, girls are being targeted, and economic division between the north and the south of the communities. They had pre-existing tension the escalating to cause the witch trials.

The idea of torture being an important and commonly used way to question accused witches is also supported by source thirty-four in Witchcraft in Europe, which is The Malleus Maleficarum written by Heinrich Kramer and Jacob Sprenger in 1487. The Malleus Maleficarum is a handbook filled with many different sections covering a variety of witch beliefs, and its ninth action covers the method of sentencing that is to be used on the accused witch during questioning (Kors, 211). “And while she is being questioned about each several point, let her be often and frequently exposed to torture…” (Kors, 213). This source was the first encyclopedia covering witch beliefs that was available during the fifteenth century and was used quite often because of the beliefs it contained, which were held by Catholics and Protestants alike (Kors, 180). With The Malleus Maleficarum being cited often during that time, it is easy to assess that the wide use and acceptance of this handbook points to a time when the torture of accused witches was virtually accepted and pretty much commonplace practice.

Witch hunting was the persecution and possible execution of individuals considered to be ‘witches’ loyal to the devil. It was an all too common occurrence from 1603-1712 all over Europe. However in order to understand why this happened the context must be taken into account. It was a time of change, the Renaissance - the rebirth of culture, ideas and attitudes to living. The Reformation had also only been implemented in England in the last 80 years back from 1603, when it had previously been catholic for centuries. The English civil war from 1642 to 1651 is argued to have played a part in the intensification of the witch hunts in England due to the peak in executions whilst it was on going. Some historians have taken the view that in time of crisis certain groups can be victimised like in wars, famine, disease outbreaks and changes in society structure.

Witch Hunts of the Early Modern Period as the Result of Religious and Social Upheaval

The witch-hunts that blazed across Europe for centuries not only saw the death of millions of women but also served to set a

The Rise of Witch Hunts in Europe During the Early Modern Period Tens of thousands of people were persecuted and put to death as witches between 1570 and 1680 – known as the great age of witch-hunts. Europeans had an extensive range of magical beliefs and practices, mainly due to the Christian belief that magic exists. The elite believed in magic as fervently as the most ignorant peasant. It was believed that some members of the society sold their soul to the devil giving them power to inflict pain on others and take part in supernatural performances.

Through a historical standpoint, humanity can be seen as a cyclic development in which old inclinations are further manifested to suit new social orders. As a result, issues that caused mass hysteria in an earlier era are often repeated again and we, just as the people of the old eras, are unable to recognize the flaws in our logic until it is too late. The witch hunts of the 16th and 17th centuries are perfect example, in that looking back today they seem like a stain on the history of mankind, but at the time being not many people stopped to think about the horrific acts they were committing As time progressed, and people no longer felt the need to ruin entire villages in order to fulfill their own philological desires, witch hunts, like many other trends, also came to an end. As of now, this end in mass witch-hunts can often be symbolized by the story of Anna Göldi, who not only signifies the change in how people thought, but also signifies the occurrence of excessive accusations in times of fear and ignorance.

In the dark of the night flames danced throughout the countryside, swallowing everything in their path. Villagers ran about as knights on horseback destroyed their crops and houses. Under orders from the king, every wolf demi human was to be killed on sight, in fear that the deadly Zeco virus would spread. Many humans and felines watched as the houses of their wolf and dog neighbors houses crumbled to the ground in flames. The pain filled howls of the wolves echoed through the kingdom. Knights slaughtered every canine they came across. The kingdom was a bloody battle zone, and everyone was fighting for their lives.

Between men and women rape has increased to 19.7% for women and 9.7% for men in a lifetime. Imagine the amount of unorthodox opinions pouring in towards the men because the odds are 10% less than women. Feminists brewing up a storm on social media for the press to release another opinionated news article is exactly what a modern witch hunt is. Everyone feeding off one another eventually leading to an unfair settlement and a pretty penny for the press. The Duke University Lacrosse case happened in 2006 where three innocent lacrosse players were falsely accused of raping an exotic dancer they had hired. So began the witch hunt which was started by the press and led to a pool full of feminist opinions, the players attorney’s thoughts on the matter, and people thinking that it was unfair.