Witch Hunt : The Bloody Release Of The Fear

The mass hysteria between today’s society and the Salem witch hunt can be compared through Freedom , Religion ,and the killing of innocent victims. Mass hysteria has caused a lot of destruction in society throughout the years. It has brought about a lot of chaos in both Salem as well as the present society. Mass hysteria has brought out a lot of fear in people in both Salem and present society.

All participants in the witch-hunt were influenced by the society that existed in Salem, Massachusetts in 1692. Salem operated as a theocracy, a government ruled by and subject to religious authority. In a theocracy, people's sins are not forgiven, so that when they commit an indiscretion, they are left feeling guilty. "The witch-hunt was....a long overdue

“Witch Hunt” is a term often thrown around whenever a group of people is being sought out and punished for their actions, regardless of whether they are actually guilty or not. Throughout history, there have been hundreds of different “witch hunts”, and not all of them have been hunting for witches. A few examples include the persecution of Muslims in post-9/11 USA, the sexual assault allegations of male celebrities and politicians being brought to light in 2017, and the search for communists through McCarthyism in the 1950’s. The most famous witch hunt that involved witches, though, occurred in a small village in Massachusetts called Salem, in 1692. But what caused these trials, and what made them so different from all of the others? There were no witches in Salem, but there was the impact of a sexist society on teenage girls, a desperate grab for land, and a malfunctioning legal system that allowed innocent people to be put to death. These are the three main causes of the famed Salem Witch Trials.

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

During the late fifteenth through the seventeenth centuries, thousands of individuals were persecuted as witches. It was thought that these individuals practiced black magic and performed evil deeds, the deeds of the devil. This all happened during a time of great change in Europe, during the time of the Protestant Reformation, the Catholic Reformation, the Scientific Revolution, and the consolidation of national governments. They were persecuted for a variety of reasons, but three major ones were religious reasons, social prejudices, and the economic greed of the people. Religious leaders such as Martin Luther and John Calvin influenced the ideas of their followers. Religion dominated the time period and it’s easy to see how many opinions

The Salem Witch Trials were a time of paranoia and mass hysteria. In this small town of Massachusetts hundreds were accused of witchcraft and 19 people were executed. Salem was home to very devout Puritans. The worries arrived when young girls would become sick with no explanation or cure. The doctors not knowing what the cause of the illness was, quickly pronounce the girls bewitched. It spread terror through the town. The girls, as well as other residents, started accusing others of witchery. Many accusations were because of vengeance or self-interest. There were rivalries between families over land or wealth. Neighbors started accusing each other in order to gain their land. The religious community had an intensified sense of fear that the Devil was walking among them. They believed witches were out to destroy the Puritans. In order to purify the village of evil they had trials for the accused.

A present day crucible in today’s world that has been occurring more and more is kneeling to the national anthem and how people that kneel don’t like our country, are only focused on helping one group/race of people, and people are being kicked off teams because of them making protests.The Anthem protests started last year in August when Colin Kaepernick sat on the bench at an NFL game during the National Anthem. After the game reporters asked him why he sat and he said, “I am not going to stand up and show pride in a flag for a country that opposes black people and people of color” (Wyche ). Since this first incident it’s spread across all of the NFL, high school sports, NHL, women's professional soccer, and even in the MLB. This protest has even been caught in the eyes of the president and there is no sign of this protest slowing down.

The large-scale witch-hunts that occurred from 1638 to 1651 gathered momentum via major happenings in the political, societal, and religious domains developing at the time. Individuals who had either political, religious or economic power in society, also known as elites, together had absolute control over the pursuit and prosecution of individuals who partook in witchcraft. The clergy played a crucial role in the witchcraft prosecutions and were slower than the state and localities to desert their beliefs in the reality of witches as the prosecution of witchcraft was, in their eyes, an effective tool to eradicate social deviance. Though local authorities and the Parliament did contribute to the witch-hunts significantly, without the kirk of Scotland declaring and encouraging this sanction on witchcraft, both other parties would not have taken the actions they ultimately did. This essay will provide a brief description of events that took place from 1638 to 1651 and then utilize evidence from a multitude of sources to argue that the religious elites were the most influential of these forces during the witchcraft prosecutions that occurred in the 1640s.

In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls

Including the fact that religious change produced, conflict and even war especially in Germany and France which were also centres of witchcraft, suggesting the appearance of a link. Second, the period tends to coincide with the peak of witch-hunt when the bible was widely circulated in the vernacular. Protestant priests preached things such as “Thou shall not suffer a witch to live”. They were keen to root out magic in all its forms because they associated it with catholic practices and superstition. There was confessional conflict as Hugh Roper sees witchcraft as being motivated by catholic and protestant desire to show godliness in a time of religious schism. The witch-hunt cultivated feelings of moral superiority plus helped to remove or reduce feelings of guilt because of religious changes. This again can be a form of psychological projection, which is a type of defence mechanism. This involves individuals attributing their own unacceptable thoughts and motives to another person. Therefore, people scapegoated others if they had done something wrong to get rid of their own guilty conscience by making themselves believe the accused individual was in the

During the hysteria of the Salem Witch Trials, accusations of witchcraft were made most often with reasons beyond that of simply fear.

As the witch-hunting period grew, the real fears and tensions which plagued all levels of society is clear by

Witch hunting was the persecution and possible execution of individuals considered to be ‘witches’ loyal to the devil. It was an all too common occurrence from 1603-1712 all over Europe. However in order to understand why this happened the context must be taken into account. It was a time of change, the Renaissance - the rebirth of culture, ideas and attitudes to living. The Reformation had also only been implemented in England in the last 80 years back from 1603, when it had previously been catholic for centuries. The English civil war from 1642 to 1651 is argued to have played a part in the intensification of the witch hunts in England due to the peak in executions whilst it was on going. Some historians have taken the view that in time of crisis certain groups can be victimised like in wars, famine, disease outbreaks and changes in society structure.

The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be

Witch hunts blazed across Europe over the fifteenth to eighteenth centuries not just killing innumerable innocent people, but stripping women of much of the power they had once held, and changing society's perceptions of women all together. The economic hardships, religious rivalries, and troubled politics of the time made accusing your neighbors of witchcraft convenient. Where there was war and poverty, or merely bad luck, peasants would assume witchcraft and rush to blame an old, defenseless woman in trials which involved unbelievable cruelty and horrible sadism. As religion and the Catholic Church began to complement and perpetuate the increasing hysteria, European society as a whole could do nothing but