Witch In Literature

Long Ago in the 1500's there used to be a mobilization of witches. They were formed together to protect the people of Restaria. Furthermore it was over 20 witches within the radicalized group, all of them ran from Restaria. All except Seven they stayed as a united front to protect their town from the demons who rose through the night in the air. Nevertheless after the bloody war the witches bodies were never found. Also their nemesis were left on the ground to see. The whole town saw what happened but no one could believe it. Years, Centuries later as time grew and decades past. The witches tale became a folklore they started becoming bed time stories, pictographs, ideas for movie directors. Along the older generations it brought back nostalgia

"At the word witch, we imagine the horrible old crones from Macbeth. But the cruel trials witches suffered teach us the opposite. Many perished precisely because they were young and beautiful."

The books thesis is based on why a person was accused of being a witch and the relative circumstances thereof. Marital status, sex, community standing, wealth, and relationships with others all play an important part of a person chances of being accused of being a witch.

Dahl’s definitions of witches as women speak badly about women and shows unfair judgement about gender. It criticized the women as if most of them are evil and sinner which also compared to Eva. This may be the weakness of this book. Dahl also used the ugliness of witches to communicate about standards of beauty for western women who may be seen as prescriptive or biasing to some critic. Witchcraft and magic are often see in opposition to organize religion which it maybe affects the religions of other groups. It also influences the children to be afraid to women as it was stated that witches are all

There are countless different assumptions about witches. The majority of individuals in the sixteenth and seventeenth century presumed that God and Satan were real (Lambert 1). They also assumed that “witches” were in allegiance with Satan and made a vow to bow down and serve him (Lambert 1). Furthermore, another common belief was

Carol Karlsen 's "The Devil in the Shape of a Woman” was written to provide the reader with an understanding of the role of the “witch” in colonial New England. During the early colonial period, pilgrims lived in a male-dominated society and the classical witch hunts were conducted in an attempt to maintain this societal structure. Since these hunts were placed under a religious guise, it was simple for these individuals to act as if they were maintaining the safety and justice of society. Karlsen explains that in many instances, women who were labelled as witches were often females that had managed to acquire great economic and social status and society. In fear of these women, the neighborhood targeted them and called them witches to weaken their power. Independent of guilt, women who were accused of witchcraft could not possibly recovered. If they claimed their innocence, they would be stoned or burned to death because the counsel would decide that they were not being truthful. If they admitted to their guilt, their place in society would be marred and they would be embarrassed for partaking in these evil acts. Through this violence, men have been able to maintain their place in Puritan society. In her book, Karlsen aims to provide the reader new insight into the witch trials, demonstrating the societal, rather than religious causes for this well-known historic tragedy.

What images does the word "witch" create in a person’s mind? Most people would tend to think of an old woman wearing a black, cone-shaped hat, with a large mole on her face, and perhaps flying on her broom. The European witch trials began when both men and women were accused of consorting with the devil. Due to the accusations of consorting with the devil many women were tortured for days and even weeks for information. The most documented witch trials occurred in Europe and the United States. Throughout history millions of people have been accused, arrested, tortured, put to trial, and persecuted as witches. However, why were a majority of the accused and prosecuted women?

A woman was once looked upon as a healer, ancient persist, mid wife, therapist, cook, sever of goddess, a positive figure, etc. As time went on, women were not seen as they were originally portrayed. Women were eventually viewed as a witch. Each culture had a different perception on what a witch looked like, but each represented the same thing. In essence, the witch craze brought about the “dark side” of a female. Some causes of “witch craze” in the fifteenth century would include hallucinations, people not wanting to be tortured and people needing something to blame misfortune on.

The witchcraft phenomenon of the Renaissance period was shaped by a wide range of cultural factors; witchcraft was not necessarily subject to a single cohesive idea or concept, and it was often instead a conglomeration of many different societal concerns, concerns which spanned through all spheres of society. Textual evidence from this period provides insight into the way in which witches were conceived, and how witches were dealt with, while visual images present a companion visualisation of the tensions, which influenced created the witch, and the imagery, which came to be associated with witchcraft.

The witchcraft crisis through colonial New England is visualized through the work of Mary Beth Norton and Carol F. Karlsen. The scholars demonstrate deep understanding in the subject, and both present valid information through their overall theses. In order to understand the complete story of witchery in the seventeenth-century, these two books intrigue the reader in what the authors want to present. Although, their research seems bias, both historians similarly delve into the topic with an open mind, and successfully uncover information that has not be presented before. Not only does Norton’s In the Devil’s Snare and Karlsen’s The Devil in the Shape of a Woman both represent the study of witchcraft through feminist ideals, Karlsen’s

Prior to the fifteenth century, rural European women were highly revered and respected pillars of rural community life; not only considered mothers and wives, but seen as community leaders, physicians, and sources of strength and wisdom. Women had a special and imperative role in rural life, and even those that lived on the fringes of society were well respected as the village healers and wise women. These old women would possess the wisdom of the ages and pass it on to others. This respect for women quickly deteriorated, however, during the witch hunts. The belief spread that women were morally weaker than men and driven by carnal lust, therefore making them more susceptible to being tempted by the Devil, and thus practicing witchcraft. (Levack p. 126) As people took this belief to heart, it is apparent that society would be affected indefinitely by such intolerance.

Witches have been portrayed in various form throughout history. They have been seen as a young teen finding her new powers, a pointy hat while riding a broom, and a green face female with a hatchback stirring some boiling liquid in a huge pot. Tv shows have also shown witches in two forms seen as good and also bad. When it comes down to it, the real history of witches is often dark and deadly. Three major stories of witches include Angele de la Barthe, Mother Shipton, and Catherine Monvoisin.

“Witch! Witch!” The girls yelled as they came running into the town, “We’ve seen Goody Ann with the devil!” Everyone stared at them shocked by the news. “We must kill her!” one person yelled from the crowd, “Burn her at the stake!” another yelled.

The central themes of this play are ambition, the supernatural, fate/destiny, revenge, appearance vs reality, and gender. The abstract concept of the supernatural was portrayed through the Witch’s constant presence, symbolising the perpetual works of the supernatural.

Witches has always interested the human race. Be it that one is scared, interested or even thinks that they are right. All this started in the 15th century when Johannes Tinctor had these ideas and told others about them. I do not agree with what Johannes Tinctor is saying at all and his ideas and writing should be looked high of or even though of. This is because what he says about witches are a lie and it is all made up for another reason that he is not stating.