Woman Hating

Women controlled many of the in house affairs, such as dealing with servants, family resources, and money. In terms of authority, a man’s mother and wife were treated with a higher level of respect than other women. Although, throughout both dynasties, when a women entered marriagehood, she became part of her husband's family; the women were also not able to obtain their dowry. During the Song Dynasty, confucian beliefs and social norms were much more present. Surrounding women, confucian beliefs generally say a women should stay at home and had the lion’s share of work. The custom of footbinding throughout the Song Dynasty further depressed women's role and social standing. Footbinding began at the higher class and elite; the custom was in place to make womens feet smaller and more attractive. This was a painful process of binding feet with cloth to achieve beauty and luxury, which became so socially acceptable that it was even forced by many parents onto their daughters. The fear was not being able to find a husband if the daughter had big feet. Over time, the status of women negatively declined between each dynasty.

Mutiliations has always has been an intergral part of human history. For example, In China, from the Tang dynasty (AD 618–907) until the 20th century, many Chinese girls during early childhood had their feets binded together very tightly, which deformed the feet to a very small size compared to a “normal” feet to convey aesthetic ideal. Like the foot binding tradition of China, “the lottery” has been an integral part of many communities in the USA for

To start off, Both the Han dynasty and the Tang dynasty had patriarchy, but one thing that separates the Han dynasty from the Tang dynasty was the art of foot binding. In the Han dynasty there wasn't any act in which the women had to do to her body to make herself “look” better than the other

Patriarchy is a social system where men dominate and govern most of the world’s economical, educational, familial, health, political, and religious systems. This political social system that insists that males are inherently dominating, superior females, has been taking it toll on different demographics. To maintain dominance, men exude their sensitive, inferior “masculinity” through various forms of psychological control, manipulation, violence, and terrorism. The subservient role-playing woman has to orchestrate to patriarchal chime by being nurturing, obedient, passive, and weak

Beauty of a woman was very important to men because it often showed wealth. Footbinding was a cruel way to show a woman’s beauty in Ancient China, especially during the Song dynasty. It is thought that foot binding began in around 900 AD during the Tang dynasty and continued until 1911 when it was finally banned. "The practice of binding feet was originally introduced about a thousand years ago, allegedly by a concubine of the emperor. Not only was the sight of women hobbling on tiny feet considered erotic, men would also get excited playing with bound feet, which were always hidden in embroidered silk shoes” (Wild Swans) Footbinding was considered very attractive and was very common. Many times, a girl who did not have bound feet were rejected by

According to Mackie (1996: 1001) the practice of foot binding spread from the imperial palace, transmitting down through the classes until it was nearly universally adopted. Thus, foot binding can be seen as symbolising one's status. Foot binding came to symbolise gentility, and it was only the absolute lowest of the lower class who were the exception to the convention. Such destitute individuals could not afford for female family members to be foot-bound when their manual labour was needed (Mackie 1996: 1001). However, to avoid such disgrace, many poor families preferred to “struggle along for a precarious living, bringing up their daughters with small feet” (Doolittle 1865: 201). This is in keeping with Veblen's (1934) view that foot binding is a costly display of a family's wealth (Mackie 1996: 1002). Likewise in Africa, female mutilation reportedly spread partly due to individuals wanting to emulate their higher status neighbours who had already adopted the practice (Mackie 1996: 1004). In addition to symbolising wealth, Mackie suggests that female mutilation symbolises a family's commitment to values of purity and chastity (Mackie 1996: 1000, 1008). Given the costs and risks associated with female mutilation, that a family would choose to commit to the practice shows how willing they are to ensure that males can be confident in terms of paternity. With this intention, female mutilation can be seen as symbolising a female's purity and future fidelity (Mackie 1996:

Summary- In “Homeward Bound,” Janet Wu introduces her traditional Chinese grandma who she rarely knows and her bounded feet. The feet are the concrete example Wu uses to illustrate the incredible distance between she and her grandma, between the modern American culture and the old age in China. Wu feels cheated for the years she lost to spend with her grandma. However, she is looking forward to have more touch with her grandma who she has everything but nothing to say.

We have all heard the saying, “it’s a man’s world”. It appears that our world is governed according to a man’s perspective and thoughts as to how the world should be run, and women gracefully bow down to this perspective and internalize those male supremacist notions of patriarchal dominance. Even with this seemingly innate belief that men have, it is still apparent at times that there is another view that is often glossed over and ignored in the pursuit of extreme power and superiority. In Edwidge Danticat’s The Farming of Bones and Julia Alvarez’s In the Time of Butterflies, we are able to dissect society through the eyes of women who have had

Details from Ning Lao’s life are often laid out in this way throughout the first few sections of the book. During Ning Lao’s childhood she is explained to be a very active child which causes her parents to wait until she is seven years old to start binding her feet. Ning Lao explained her experience:

Foot binding is now considered a very extreme and cruel form of body modification. It is almost near impossible to find information on the subject without it being shed in a negative light. The important thing to remember, however, is that body modification in different cultures is usually viewed as a right of passage and honor, not a form of torture. To be able to have your body altered to the definition of beauty in China’s society was a great privilege, and surpassed any pain that went along with the modification.

“Bound Feet”, by Jung Chang, explains that women in China who had bound feet brought happiness to themselves and their family, it was, also, very attractive to men. Chang says in the essay that her grandmother had to go through the long, painful process of having her feet be bound. As much as she begged and pleaded her mother to stop, she had not. Her mother would only loosen the cloth to go to bed, but it was never removed. The cloth, says Chang, when taken off was “covered in rotting flesh and stank”. It was said that women in China who did not have bound feet when they got married, the groom’s family would disapprove of the bride, and it would bring shame to the bride and groom’s family. Chang’s grandmother was the last in her family to

It must be said that men of power create the structure of life--which is not necessarily profitable or fitting to women, nor to the human race in its entirety. Women do not live in this structure:“They lead beautiful lives--women. Lives not only divorced from, but irrevocably excommunicated from, all reality” (156).

The article is an objective text because of how it was structured and where it came from. It had more in-depth facts about foot binding. For instance, in paragraph 1 of the section "History of Foot Binding", it provided dates of when foot binding started. According to McBirney, "Foot binding became increasingly popular during the Song Dynasty (960 - 1279)".

In the article, Ko highlights the many misconceptions modern people have on footbinding such as keeping a woman’s foot bound, kept them in a hobbled and subservient domestic state or as sex objects . Afterwards, she states that our “certainties may turn out to be dead wrong” suggesting to readers that she is going to shine a positive light on footbinding. Ko goes more in depth about the three things men believed footbinding was, and why the tradition of binding ones foot was important at that time. The Chinese believed that wearing shoes differentiated and distinguished them from beasts as well as savages

Feminist analysis has argued that the patriarchal system of gender inequalities which empowers men and oppresses women underpins sexual violence and that stratification and social control are fundamental elements in the sexual domination of women Brownmiller (1975:4).