Woman Hollering Creek: Dreams and Reality Essay

Cisneros creates the conflict of love between Cleofilas and her husband, Juan Pedro, in which they struggle with because of the constant mistreatment he exerts upon her. Although love is an intense feeling that is often expressed through affection and intimacy, Cleofilas believes that love is always physical, and when conveyed, it is also painful. As she watches her current favorite telenovela Tu o Nadie, (You or No One), she begins to think the way one should live there life is by only wanting one person and nobody else and that “To suffer for love is good” (45) and “The pain is all sweet somehow in the end” (Cisneros 45). Because of her lack of female guidance and better representation of a realistic relationship between a husband and wife, she automatically assumes that her husband’s beatings towards her are love, when they are undoubtedly, domestic violence. Furthermore, Cleofilas consistently thought that “If any man were to strike her, she would strike back” (48). However, that was not the case when Juan Pedro hit her for the first time. After He slapped her twice, Cleofilas stood in shock and “Did not fight back, break into tears, or run away” (47). Regardless of her lack of self defense, the slaps left her speechless because it took her by surprise,

Cleofilas feels that she could not do much, but she becomes hopeful about her situation. For instance, Cleofilas has to remind herself why she loves her husband when she is changing the baby’s Pampers, or when she is mopping the bathroom floor (Cisneros, 1991, p. 249). Cisneros emphasizes that many women who are controlled and abused often feel that they need to remind themselves why they married their husbands. Cisneros points out that when an individual loves someone they should not have to ask themselves why, nor worry so much about getting hurt.

She doesn't know being beaten by her husband is not a normal thing. She is living in the suburbs with her husband with neighbors who in their own way, are trapped as well. Cisneros also shows how life can be for Cleofilas when a mom is not present to guide heir, again, Cleofilas's only guide are the television series. "The creek, the televonelas and the border define the mythic spaces given to Cleofilas in her fantasies of escape from a battering husband."(Mullen 6) The town which Cisneros chose to have as the setting of the story, there isn't much for her to do;" in the town where she grew up, there isn't much to do except accompany the aunts and godmothers to the house of one or the other to play cards."(Cisneros 44) Using that, Cisneros helps the reader to get a taste of how the environment is. An environment which women don't have a say in, an environment where woman don't have the equal power as men; the environment Cleofilas was raised in.

You can see how Maria’s El Salvador is empty of people, full only of romantic ideas. Jose Luis’s image of El Salvador, in contrast, totally invokes manufactured weapons; violence. Maria’s “self-projection elides Jose Luis’s difference” and illustrates “how easy it is for the North American characters, including the big-hearted María, to consume a sensationalized, romanticized, or demonized version of the Salvadoran or Chicana in their midst” (Lomas 2006, 361). Marta Caminero-Santangelo writes: “The main thrust of the narrative of Mother Tongue ... continually ... destabilize[s] the grounds for ... a fantasy of connectedness by emphasizing the ways in which [Maria’s] experience as a Mexican American and José Luis’s experiences as a Salvadoran have created fundamentally different subjects” (Caminero-Santangelo 2001, 198). Similarly, Dalia Kandiyoti points out how Maria’s interactions with José Luis present her false assumptions concerning the supposed “seamlessness of the Latino-Latin American connection” (Kandiyoti 2004, 422). So the continual misinterpretations of José Luis and who he really is and has been through on Maria’s part really show how very far away her experiences as a middle-class, U.S.-born Chicana are from those of her Salvadoran lover. This tension and resistance continues throughout their relationship.

Thesis statement: Esperanza has a variety of female role models in her life. Many are trapped in abusive relationships, waiting for others to change their lives. Some are actively trying to change things on their own. Through these women and Esperanza’s reactions to them, Cisneros’ shows not only the hardships women face, but also explores their power to overcome them.

“The boys and the girls live in separate worlds.” - House On Mango Street by Sandra Cisneros. Simply because of our gender, we are expected to take different roles in our lives, especially in Esperanza’s society, many people view that women have to become a housewife or work in a factory. Anyone can take a role, no gender has to dominate. I learned from Esperanza that more danger is on women, because we are usually viewed as weak and unable to defend ourselves, as Esperanza got sexually assaulted this proved true to some cases, but not all women are the

Based on Cisneros’ works of literature, gender roles in a Hispanic culture revolves around patriarchal rule. The repercussions of a patriarchal rule includes the limitations of female liberation and development. Cleofilas’ abusive situation exemplifies the limitations of her independence and development as she can not make her own decisions and has to solely depend on her husband. This situation is illustrated when Cleofilas explains that the towns are “built so that you have to depend on husbands... You can drive only if you’re rich enough to own and drive an own car. There is no place to go” (Cisneros 628). Cleofilas reveals that men are the dominant gender and have more authority, and that women are compelled to depend on them in her society. It is an exceptionally rare case that a woman can afford her own car, for the men usually control the finances in a household. Additionally, Cleofilas has nowhere to seek refuge from her husband. Although she yearns to return to her father’s home, she decides not to due to the social standards imposed on her. In her society, the act of returning home after marriage is socially unacceptable. She understands that her family will be viewed in a negative light if she were to return home, as seen when Cleofilas refers to her town as a “town of gossips” (627). Similar to other men in the society, Juan Pedro’s authority is shown through his abuse. Cleofilas recalls, “He slapped her once, and then again, and again; until the lip split and bled an orchid of blood” (626).

In the story “Woman Hollering Creek” Sandra Cisneros explains the journey Cleofilas takes to escape her abusive husband, physically and emotionally. At the beginning of the story Cleofilas thought life was about finding your true love and living happily ever after. Then when she moved away, and her husband started beating her she realized life was more than living like this. The theme of the story is the feeling of disaffection or self-displacement. Cisneros uses the character Cleofilas to heighten the theme of the story. Cleofilas struggles to leave her husband, Juan because she feels that her father wouldn’t allow her to come back. At the end of the story she gets tired of the abuse and plans to

During the Mexican Revolution, Mexico as a nation torn in many directions, people gave up simple farming lives to take up arms against causes that many of them did not fully understand. Gender roles during the period in Mexico were exceptionally degrading towards women. Having little more rights than slaves and treated as trophies or property more than human beings, women role in society was nothing near that of a man’s. In The Underdogs, Mariano Anzuela highlights the issue of gender roles by continuously illustrating the punitive role of women and their mistreatment. Augmenting Anzuelas work with citations from Oscar Lewis and Stephanie Smith will paint a picture of the degrading gender roles for women during the Mexican Revolution. Highlighted points brought up by Azuela are how men speak with and treat women, women’s place in society, and general disregard for women’s feelings.

Cisneros’ family bounced back and forth between Mexico and the United States for most of her youth, which led to firsthand experience in the difficulties of growing up as a multicultural person (Doyle. 54-55). As an adult, she settled in San Antonio, Texas, but that feeling of not belonging to either culture never left her. She drew on this feeling as inspiration for many works, including “Woman Hollering Creek,” a short story about a Mexican woman, named Cleofilas, brought to live in the United States by her new husband. She is excited to leave her lazy brothers and old-fashioned father behind, and dreams of the endless possibilities that

Throughout the play there are underlying theme that suggest different ideas. The themes I will discuss is how Mexican American men are portrayed in relation

Currently Sandra Cisneros resides in San Antonio in a purple house and she describes herself as “nobody’s mother” and “nobody’s wife.” Both Frida Kahlo’s and Cynthia Y. Hernandez’s works convey the idea of having one’s culture limit one’s freedom and individuality. Cisneros and Esperanza are both victims of this idea and realize that the only way to live one’s life freely is to defy the roles and limitations created by one’s culture.

Writing in the 20th century was great deal harder for a Chicano then it was for a typical American at this time. Although that did not stop this author, Sandra Cisneros. One of her famous novels, Woman Hollering Creek was a prime example of how a combined culture: Mexican-Americans, could show their pride and identity in this century. In conjunction, gave the opportunity for women to speak their voice and forever change the culture of Latino/a markets. Not only did it express identity/gender roles of women and relationships, but using these relationships to combine the cultures of Mexican and American into a hybrid breed. This novel, should have been a view-point for the future to show that there is more to life than just gender and race.

The story illustrates the overlapping influences of women’s status and roles in Mexican culture, and the social institutions of family, religion, economics, education, and politics. In addition, issues of physical and mental/emotional health, social deviance and crime, and social and personal identity are

Woman Hollering Creek is a book of short stories published in 1991. The author, Sandra Cisneros, separated her book into three sections. The section that will be analyzed is the first section where the narrators are female children. Out of the many stories in section one, the three that will be focused on are, "Mericans," "My Friend Lucy Who Smells Like Corn," and "Barbie-Q." The children in these three stories are all lower class, Mexican-American females. These stories have been described by Thompson as Cisneros remembering her childhood, filled with no male figures, lack of close female friendships, and poverty (415-417). Each story shares both similar themes and different