Women Among Roles, Power, And Rights Essay

1. Why did Cato object to repealing the Oppian law? What was the basis of his objections?

Amina Wadud, a historical Muslim feminist argued the absence of women’s voice within the structure of Islam. In observing many parts that govern Islam, it is men that control them and it is women that are left out of the equation. Amina recognizes that Islam is a religion of equal rights, however through the examination of the sacred text the Qur’an and the language it only refers to men, the presents of men’s voice in the writing of traditional tafasir, and even the position of leading the people religiously. This radical convert questioned these actions and as a result she went against them being the first Muslim women to deliver Friday payer to mixed gender congregations and has also given her own interpretation of the Qur’an within the

“Women and Gender in Islam” by Leila Ahmed was published in 1992, at a time when research on Arab women was a young, newly emerging field of study. Leila Ahmed is an Egyptian American writer and feminist. Her text “Women and Gender in Islam” targets proclaimed feminists, both western and non-western, as the intended audience. The text is involved with the discourse of gender, the discourses of women, the discourses of feminist, and colonial and post-colonial discourses.

Throughout centuries of human existence, women have been deemed as inferior to men in multiple different cultures and religions. Men have developed a norm to be the individual who carries out duties to help maintain a stable life for himself and the family in which he is providing for. Because of this fundamentalist approach towards how society should be, women’s rights have been suppressed throughout political, social, and cultural actions. The Islamic religion in particular, is fond of abusing the rights of women and empowering the rights of men in such a way that it has created a permanent existence of conflict within countries who follow Islam. In fact, in the Quran it states that women must have lesser authority than men, therefore their

Yet inequalities may not be the case for women in more westernized nations as they receive greater freedom (60). This is where the great diversity between modernist Muslim’s and conservative Muslim’s come in. Modernist Muslims argue genuine Islam is compatible with modern west society and political ideas such as democracy and the equality of women. The views of women in society are supported by revelations of the prophet Mohammed. On the other hand we have conservative Muslims where they believe in

In the post classical period, different societies viewed the women in different ways, therefore they were all treated differently. Due to all the passages being around the world, it shows how differently and similar these societies treated women. All have a different opinion on women’s role and position within their society. Some views were negative while others are positive and think both sex’s are both equal. In document 1, Islam: The Koran, it talks about how women are made from men.

The Koran is a book following the religion of the Muslim people. In it, many aspects of their ways of life and their attitudes towards different people are addressed. It mentions the strong feelings of the true believers towards Jews and Christians, however it gives a view of women that is taken two ways. A major part of their religion is the way women should be treated. This idea is a controversial topic as seen from a person that is not a true believer, or a Muslim. Conventional thinking brought out by the media have led non-Muslim people to perceive the treatment of women as suppressive. The Koran shows the reader both sides of the coin, and therefore, the reader must form an opinion of the

There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.

Lila Abu-Lughod stands for different endings of the limit of view in the argument on women in the Arab world. For her concern, Mona gives us a direct description of the authorities of women's rights in the Arab world, and when it arrives to the position of women in the Middle East, it's not finer than you imagine. It's much sad. She talks about case after case of misogynism at the flat of the state, Islamic establishment, and even on the street, hatred is the region of Arab culture and part of Islam. Lila, on the other hand, in “Do Muslim Women Need Rescue”?, takes much average position on the difficulty of Muslim women, and she is surely anti to the gracious of Islam reported to which islam is misogynist or maybe tyrannous. According

In today’s society women are given ample opportunity just as much as men. In some countries, such as middle-eastern nations that is not the case. Muslim women are often perceived to be submissive to Muslim men and unequal. Mohammed never taught for women to be treated as lower class citizens. Nonetheless, the blame is pointed towards the religion of Islam. The Islamic religion began as all monotheist religions representing a belief in one God and moral standards. In the following essay I will discuss and elaborate what Mohammed taught, how women lived in early Islamic society, and what it has become.

Islam is a religion based on the interpretation and application of fundamental scriptures geared towards the need of a growing, modernizing religious community. The Qur’an and the Prophet Mohammed’s Sunnah and hadith serve as the main sources for attaining religious knowledge. Scholars of Islam, Ulema, delegated a mechanism in which they can gain knowledge after they have consulted the Quran and Sunnah through ijtihad and qiyas. The flexibility with which they can use reason, ijtihad, and analogies, qiyas, to answer questions of the time created doctrines that shed light onto the growing concerns within the Muslim community. This methodology has served to provide a path in which religious scholars can apply Islam to the changing dynamics of gender roles. The modernizing world provided the framework for female scholars to enter the field of religious study and interpret Islam on their own. Drawing on their reasoning and their ability to make analogies to stories within Islam helped women develop sound arguments within Islam that codified women’s rights. Muslim feminist used the religion of Islam as the backbone of their movement by highlighting their rights and freedoms within Islamic scripture. They opened the gates of ijtihad to reevaluate scripture pertaining to their rights in a marriage free from the nuisances of male scholars. Religious tools in extracting knowledge within the folds of Islam allowed women to challenge existing marriage norms and gender roles based in

This is a significant aspect of the course because the article examines the strengths and weaknesses of femininity through a cultural Muslim perspective and the reading is a prime example of how ideologies regarding race affect those involved. In class we have discussed the significances of social constructs and how assumptions are made on the basis of physical characteristics. In this situation, identity is related to gender as Muslim women are categorized as both good/respectful and rebellious/evil individuals because they are apart of a culture where they are both oppressed and liberated simultaneously.

Women have found power in a variety of ways though out history in their struggle towards justice and equality. Though personal power can take many forms this paper will primarily focus on power found through gender solidarity, class issues, race or sexuality. I intend to examine the ways in which three different women, of different races and times in history, were able to find such power resulting in a positive change to either their own lives or the lives of others. Those women are: Elizabeth Cady Stanton, Eleanor Roosevelt and Melba Beals.

Although Western feminism started in the 1900s, yet, it didn’t reach the Islamic world until most recently, a couple of hundred years later than the West. Despite the fact that both of the feminism movements come from totally different back grounds, and they are affected by different history and culture, still, both of them aimed for women’s best interests. Muslim women were profoundly feeling aggrieved by the discrimination they have against them. They stereotypical reputation about them in the West, and their presentation in the Western media didn’t help either. They started and supported a new fight to regain themselves the equal status they were granted by Islam centuries ago. Muslim women didn’t like to be looked at as being backward and oppressed by men in a male-dominant world. According to the feminist historian Margot Badran, “Islamic feminism is a feminist discourse and practice articulated within an Islamic paradigm. Islamic feminism, which derives its understanding and mandate from the Qur 'an, seeks rights and justice for women, and for men, in the totality of their existence.” (Badran, 2001)

In discussing the role of women in contemporary society there are three main areas that can be addressed. The perceptions of woman within contemporary Muslim societies. The status, position and role of woman in the Qur'an and in early Islam