Women And Ideal Characteristics Of Femininity

Betty Friedan wrote the book based on a survey she did for her former Smith College classmates on the their fifteenth anniversary reunion. The results of the survey showed that many of her former classmates were unhappy, despite being affluent and married with children. The reason her Smith College alumnus were so unhappy was due to the fact that their lives consisted of taking care of her family and children, but not doing anything that held significance to themselves and the nation. Her book The Feminine Mystique, was a major influence of the 1960s and 70s American Feminist Movement, selling 1.4 million copies.The Feminine Mystique, made in 1963 is a nonfiction book that is based on the lives and unhappiness housewives felt during the early 50s and 60s. The reason this book was so popular and influenced the 1960s and 70s American Feminist Movement was due to the books widespread relatability among housewives who were financially stable with children, the book impelled women to fight for a change in salary, the workplace, and laws; during a time where women did not have the same equal rights as men. Another popular writer during the 1960s and 70s American Feminist Movement is Robin Morgan. Robin Morgan is an

In her essay “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Throughout the novel, Betty Friedan broke new ground by seeking the idea of women discovering personal fulfillment away from their original roles. She ponders on the idea of the Feminine Mystique as the cause for the majority of women during that time period to feel confined by their occupations around the house, restricting them from discovering who they are as women. Friedan’s novel is well known for creating a different kind of feminism and rousing various women across the nation.

In her Feminine Mystique essay, “The Importance of Work”, writer Betty Friedan talks about how the identity crisis of American women beginning about a century ago. More and more of the work that was used by human abilities in which they could find self-realization that was taken from women. The identity crisis for women did not begin in America until the fire, strength, and ability of the pioneer women were no longer needed. Women today whom feel that they have no goal, purpose, or future will commit suicide. Betty Friedan attempts to explain the causes of women’s unhappiness as she tags it, “the problem that has no name”. (Friedan, pg.790, 1963) Friedan’s rhetoric in the essay is constructed and based upon three persuasive techniques, which are known as ethos, pathos, and logos. In her essay, her main goal was to bring about how successful her approach in determining the role of women in society. She did an excellent job at defending her argument with facts from history to back it up.

Strong-willed, intelligent, and motivated are only some of the words we can use to describe Betty Friedan. Credited as being the mother of the second wave of feminism, Friedan was an influential women’s right activist during the twentieth century but her legacy has continued to strive well into the twenty-first century. Friedan is the author of a variety of books including The Feminine Mystique, which became a phenomenon because of its powerful message to women for self-exploration outside their traditional roles. This book helped to define Friedan’s role in the fight for women empowerment and equality. It evoked emotions in many women who agreed that they did not want to fulfil traditional roles, creating an atmosphere of change. She was also the cofounder of the National Organization for Women (NOW), serving as its first president and also helped to create the National Association for the Repeal of Abortion Laws and the National Women’s Political Caucus. With these organizations, Friedan became the face of the women’s movement and encouraged women to take a stand against the pathological idealization of women by creating a sense of community

Betty Friedan believed that women should feel and be treated equal to men. Friedan fought for women to embody their power and worth. She was an activist for the women’s rights movement and a founder of the National Organization for Women (NOW). Her book, The Feminine Mystique, connected with her readers by illustrating the standards that women were put under for decades. In the 60’s, women were viewed as nothing but maids and child-bearers. Many women were hesitant to take a stand for this taboo subject; their own rights. Friedan took initiative when everyone else was afraid to. Betty Friedan’s contribution clearly advanced the progression of women’s equality. She accomplished this by writing her famous book, giving a debatable speech, and founding the National Organization for Women.

Over the course of many years, women have struggled to expand their roles and rights in society, hoping to one day achieve complete equality with their male counterparts. Two women, Elizabeth Cady Stanton and Judy (Syfers) Brady, both recognized the patriarchal society in which women had to endure. They despised the way it heaped inequality and servitude upon women, and decided to assert their opinion on the issue in order to change the perceptions and imposed limitations on women. In Stanton’s speech, “Declaration of Sentiments”, and in Brady’s article, “I Want a Wife”, both women attempt to convince their audiences that females deserve complete equality with men by stating the submissive situations and obligations women find themselves immersed in. This is done to get their female audiences to reevaluate how they have been treated and give them a second chance at attaining equality. Both women employ various rhetorical techniques in their arguments to strengthen, as well as compel other women to oppose the ‘domesticated’ image of women. Elizabeth Cady Stanton and Judy (Syfers) Brady expressed their views in pursuance of forging a path to a revamped lifestyle for women.

In 1963 there was the second wave of the women’s movement when Betty Friedan published her book The Feminine Mystique, which sole purpose was to point out the, “problem that has no name” (understanding feminism by peta Bowden). The context of the book described that women were being forced to live under their true

The post-war era had shaped society into conforming gender roles, where the normal family consisted of men that worked and women staying at home. It was not until 1963 when Betty Friedan’s book, The Feminist Mystique, started a new wave of feminism and women’s liberation from the suburban housewife role. Friedan was very critical about women and professional work, as she states in her book, “In the late fifties, a sociological phenomenon was suddenly remarked: a third of American women now worked. But most were no longer young and very few were pursuing careers. They were married women who held part-time jobs, selling or secretarial, to put their husbands through school, their sons

The great Elizabeth Cady Stanton once said, “We hold these truths to be self-evident: that all men and women were created equal.” Thus, the significance behind this quote by Mrs. Stanton reveals that not only has the society upon planet Earth have establish a cruel history of suppressing the female gender, but it has also manufactured many stigmas and notions that are pinned to perception of how a woman must conduct herself. Nonetheless, several examples of society’s shortcomings are presented throughout O’Connor’s short story. Specifically, the story’s representation of Red Sammy’s wife and her subsequent actions allow the reader to make the strong connection that society in the 1950’s was an era in time where males obtained significant social

The Feminine Mystique is a first person narrative about the struggles of feminism. It highlights the problems of women in the 1950s to the 1960s and challenges gender roles. The book includes several first person interviews and discusses the Second Wave of feminism. It introduces the idea of the sexulization of women being used in consumerism and the lack of sexual education in school during the time. The Feminine Mystique is a useful resource because it is considered the groundbreaking book about feminism and lists issues that women have had to deal with from the 1960s until now. The book could be used to argue the struggles that women have faced and continue to face.

The Feminine Mystique is the title of a book written by the late Betty Friedan

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

By means of a forceful argument, Friedan clarifies her political position by using a rhetorical device called confutation. Betty Freidan makes certain reservations in her argument because she is aware of a possible opposing argument: “Am I saying that women must be liberated fro motherhood? No. I am saying that motherhood will only be a joyous and responsible human act when women are free to make, with full conscious choice and full human responsibility, the decisions to become mothers”- p. 2, l.8. The confutation is used to destroy the conceivable objections against the argument: “The essence of the denigration of women is our definition as sex objects”.

At the beginning of the Victorian Period, both single and married women’s rights were limited. The changes during this era in the identity of genders are represented in the characters the author Wilkie Collins describes. For example, Marian Halcombe is characterized as strong and predominant. She is Laura’s voice when regarding to her husband and protects her throughout the story. Although Marian knows her role as a woman in society, she disapproves with the beliefs of the era. On the other hand, Laura personalizes the conventional quiet woman that obeys customs. To emphasize this, in Collin’s novel, he lets the reader know that Laura is marrying the man that her father approved even though he is now dead. When she marries, her rights legally belong to her husband and is treated with the laws and customs of the Victorian era. Throughout this period, the distinction between classes was also notable. Comparatively, The Woman in White presents how the middle class as Laura and her uncle refer to the working class, Fanny the maid. Even though Fanny has always been their maid and is the only person they trust, they only communicate with her at their convenience. Moreover, Mr. Fairlie does not even call the maid by her name, but refers to her as “Young Person”. Certainly, the Victorian Period was a significant impact in the novel where

Betty Friedan wrote that "the only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own." The message here is that women need more than just a husband, children, and a home to feel fulfilled; women need independence and creative outlets, unrestrained by the pressures of society. Throughout much of history, women have struggled with the limited roles society imposed on them. The belief that women were intellectually inferior, physically weaker, and overemotional has reinforced stereotypes throughout history. In the 1960s, however, women challenged their roles as "the happy little homemakers." Their story is the story of the Women's Liberation