Women In Ancient Greece

The marriage of an Athenian woman and man is hard to define exactly because there has not been an exact word translated that is equivalent to the word, “marriage.” The Athenians have words that translate as physical acts for a marriage for the sake of having a child, they also have words that translate as “cohabit” or “live together.” This leads to the conclusion that our traditional connotation of marriage as a bond is not the way it was in Athens. The reasons for a man and a woman to be joined in marriage were nor for love, as we would expect, it would be for profitable and more pragmatic reasons. Usually most beneficial to the male’s in the bride’s life. Since the women were not supposed to be unattended they are assumed to have accepted what was decided for them in terms of a husband. “…A husband normally addresses his wife as “woman.” The Greek word for woman, is

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

Throughout ancient human history, men and women held vastly different roles. Women were often given the duty of bearing and raising children, whereas men were expected to fight, provide an income, and protect the household. Women were seen as totally inferior to men and described by Euripedes as “a curse to mankind” and “a plague worse than fire or any viper.” However, this misogynistic view of women and designated role of inferiority was not apparent in every ancient civilization. The role of the female in ancient Greek history can best be explored and contrasted between two important civilizations: The Spartans and the Athenians. The Spartan women were incredibly advanced for their time, and the Athenian women were drastically far behind. Both the Spartan and Athenian women held roles at home and lived lives far removed from the men of their societies. However, their lives were much different. While the Spartan women were strong and educated, the Athenian women held a status almost equal to slavery. The Spartan women were far more advanced than Athenians in aspects of life including education, athleticism, and independence.

Throughout history women have faced many struggles in gaining equality with men. Freedoms and boundaries have been dependent upon the time period, rulers, religions and civilization. Ancient Greek women and Ancient Egyptian women were both equal to men as far as the law was concerned in certain areas; however, their equalities were different in the sense that Greek women were married out of necessity and viewed as property while Egyptian women were respected and loved by their husbands. Ancient Greek women and Ancient Egyptian women also both lived with limitations such as being thought of as domestic servants, yet these views solely depended on the time and polis.

When comparing power levels and women’s rights, Sparta was a leader in its time. Athens and Sparta, though both Greek city-states were different in the way they operated. More specifically, Sparta was different in the way that they treated their women. Athenian woman were treated quite appallingly compared to the standards of today’s women. The stem of this difference seems to lie in how these two city-states were governed. Sparta, known for its’ militaristic ways, was an oligarchy and Athens, known for its’ philosophers and thinkers, was a democracy. Sparta’s oligarchy was ruled by a counsel of 5 men, on being a lawmaker or giver. The lawgiver’s name was Lycurgus. Lycurgus was

One of the most striking differences between ancient Athenian women and ancient Egyptian women was the ability to hold positions of power. Egyptian women were monarchs and held other positions depending on their social status. (Capel 1996, 176) Women were allowed to participate in low ranking government jobs, especially during war when the men are off fighting and leaving behind their positions. However, these positions were not kept for long because the men upon return automatically earned their position back by being the superior sex (Watterson 1991,).

Throughout the ancient world women possessed few rights and privileges. A woman’s freedom varied depending on where she was born, in this case Athens and Sparta. But it can be said that most women were second-class citizens during this time period. Most women had limited social roles, little education, and no involvement in politics. Power and freedom was something that only existed in a man’s world, while women were expected to be submissive, docile, bear children, and take care of the household. Surviving records from ancient Greece show that women’s roles did not differ much from city-state to city-state but there were exceptions that include noble women and most notably, Spartan women. Some civilizations treated women with respect

Greek and Roman women lived in a world where strict gender roles were given; where each person was judged in terms of compliance with gender-specific standards of conduct. Generally, men were placed above women in terms of independence, control and overall freedom. Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered. Most women were assigned the role of a homemaker, where they were anticipated to be good wives and mothers, but not much of anything else. The roles of women are thoroughly discussed in readings such as The Aeneid, Iliad, Sappho poetry, and Semonides' essay.

But in the Spartan society, the woman had a dignified position just because they were the mother of the famous Sparta worriers. The Athenian women were also not allowed for education or to educate themselves. Men were the only ones allowed in the schools. They also wore clothing that completely covered their bodies and was not able to walk where they

This is proved in “The Economist” when Socrates says “And when you married her she was quite young, a mere girl—at an age when, as far as seeing and hearing go, she had the smallest acquaintance with the outer world?” More often than not, the men that they were arranged to marry were well into their 30’s. Typically, the girls did not know or meet their husband until the wedding. Also, Athenians placed great importance on virginity, so they would perform a ceremony called a betrothal where witnesses would confirm the virginity of the girl. An additional celebration called a ‘gamos’ was held in order for the father to give his daughter away to her new husband.

The groom’s choice in bride was largely determined by the amount of dowry the bride would bring with her. Although the wedding was a happy ceremony, it was only the beginning of a woman’s loss of independence. Not only did women possess no independent status in the eyes of the law; she always remained under the supervision of a male. If her husband died, she was returned to her father’s or brother’s home where they would take charge of her. After the wedding, the wife’s duties were centered on the management of the home. She would overlook the slaves, mend and make clothing for her family, usually done by spinning or knitting, weave rugs and baskets for the home, or just fold and refold the clothing kept in the family chest. The wife was also responsible for maintaining her attractiveness for her husband. A proper Athenian wife would adorn herself with jewelry and use rouge upon her husband’s arrival home. Sometimes she might spend an entire evening sitting next to the couch where her husband lay reclining. Most importantly the Athenian women were seen as “fine upstanding matrons” fit to bear a race of excellent athletes” (Everyday Life in Ancient Greece, pg. 86). An Athenian man married primarily to have children. These children were expected to care for him in his old age, but more importantly to bury him with the “full appropriate rites” (Daily Life in Greece, pg. 57). Moreover, Athenian men married to have male children in order to perpetuate the family

Respectable Athenian women seldom left their homes. Only men could purchase goods or engage in soldiering, lawmaking, and public speaking. The societies of ancient Egypt and of the Greek city-state of Sparta provided a rare contrast. Both Egyptian and Spartan women could own property and engage in business. According to Dr. Peter Picone, the author of “The Status of Women in Ancient Egyptian” states “the Egyptian women seem to have enjoyed the same legal and economic rights as the Egyptian man”. Also he states that legal rights were on a class boundary more than a gender boundary. The Women of Sparta on the other hand were quite different from the women of their neighbor, Athens. As you well know, the women of Sparta were bold, freer, and well educated. Also with the Sparta women, everything depended up money, which would determine your rank in society. While some of the Spartan citizens have quite small properties, others have very large ones; hence the land has passed into the hands of a few. And this is due also to faulty laws; for, although the legislator rightly holds up to shame the sale or purchase of an inheritance, he allows anybody who likes to give or bequeath it. Yet both practices lead to the same result. And nearly women held two-fifths of the whole countries; this is owing to the number of heiresses and to the large dowries that are customary. The Women of Sparta on the other hand were quite

I am looking at the perspective of women. During the ancient times of Macedonia, women usually married around age 14 to 16. Being married at a young age, women had to know how to cook and clean for them to be able to take care of their families. This is why agoras were so popular for women in Ancient Macedonia. Agoras were filled with merchants and crafters who sold imported spices and beautiful pots.

Daily life was one of the most distinguishable factors of Athenian and Spartan women, and it varied depending on social status. The communal job of Athenian women was confinement to daily life in their domain; the home or ‘oikos’, immersing themselves in domestic activities. This notion was verified by ancient writer Xenophon; “…Thus, to be woman it is more honourable to stay indoors than to abide in the fields…” .They were responsible for various jobs in order to support their families including cooking meals and producing textiles. The majority of affluent women had established slave work in their homes; hence they verified their decadence by not partaking in laborious work

This investigation will attempt to answer the question what are the similarities and differences of the role of women in Athens and Sparta. The question is relevant because women’s roles have developed over time and knowing women’s history helps women’s rights to keep moving forward. The issues that will be addressed are the religious, job roles and the expectations of women in their society. Women of wealth and women of lower classes will be included. This investigation will focus on the time period of 600 BC to 300 BC and the places investigated will include Athens and Sparta. This will be accomplished through a thorough examination of academic journals, books and websites.