Women In Indigenous Religion

Barker, J. (2008). Gender, Sovereignty, Rights: Native Women's Activism against Social Inequality and Violence in Canada. American Quarterly, 60(2), 8. Retrieved fro m http://search.Proquest.com.Ez proxy.library.yorku.ca/docview/61688929?Acc ountid=15182.

The worldviews and value system of the indigenous people was highly based on religion and community centrism(Cruz 2012). Religion influenced the Indigenous peoples' entire lives, particularly their daily activities, sacrifices, geographic location and their calendars. Community centrism impacted major aspects of their lives such as their form of rule, and whether or not they became educated.

In Canada, there has been an on going concern in the matter of missing and murdered Indigenous women. Although many First nations individuals have many barriers placed upon them by society, the government and many other institutions. Indigenous women face many of these barriers very harshly. Aboriginal women are vulnerable to many different forms of abuse because of not only being female but also due to issues such as poverty. First nations citizens have been faced with extreme difficulties throughout every aspect of their lives. These difficulties ultimately include the discrimination they face daily from police services, lack of resources in order to assist their need, etc. There have been many problems which have lead up to the social problem of missing and murdered Indigenous women which include the historical upbringing of our First nations population, and unfortunately through recent factors as well. Theories like the feminist theory assist in the debunking of this problem and give us a brief insight into the situation. To this day, the very serious issue of missing and murdered Indigenous women is a key issue, which has been left with many cases unsolved. This in part clearly demonstrates the lack of efforts put in place by Canadian police in order to combat this problem. A case, which raised serious problems in North America, is the case of Lisa, a young Metis woman who at the age of fifteen disappeared walking home from a shopping trip, to which she was never found.

Besides new crops and animals the indigenous people were introduced to new religions, medicines and ways of life that helped better themselves. Christianity was introduced to the indigenous people thanks to very ardent Catholicism from the Spanish and Portuguese. These Christians taught of love, equality and a heaven after death for those who acted well on earth. For many indigenous people this religion called to them and they were converted. Those who did not convert voluntarily were either forced to convert or killed. The native people actually became very passionate about this religion and even followed religious doctrines more closely than the Spanish conquistadors. The natives began to spread peace and love as a bigger doctrine than territory fighting which shows how religion was a positive outcome from European expansion. New technology and medicine helped more effectively cure the local people and brought new light to the topic. In Pre-Colombian times the Indian populations would come to the ailing and stay by their side through

Native Americans lost their culture once the Spanish made them a part of the mission system. Before European arrival, they were predominantly pagan and had multiple gods or spirits which they worshipped as part of their rituals for successful harvest or hunt. Through the mission system, they underwent baptism through Catholicism and learned to worship only one supreme being and

Imagine a normal day. You wake up, you get ready, you probably see your mom, wife or sister. You say goodbye and head on your way. Once home, you sit down with them and talk about your day. When sad they comfort you, they love, support, care for you. Now imagine you wake up one day and they have disappeared without a trace. Gone. You are heartbroken. This is a sad reality for many Indigenous families, many women are vanishing without a trace. Between 1200-4000 Indigenous women have been missing or murdered in the last 30 years. These women are often targeted and treated as being worthless leading to little support from police and the public. After being immersed into this issue I learned lots, but I was left feeling sad,

Aboriginal women face disproportionate challenges throughout their incarceration which impacts their successful community reintegration. Over the last ten years, inmate assaults involving Aboriginal women have exponentially grown, almost doubling, while use of force incidents have more than tripled. Rates of self-injury involving incarcerated Aboriginal women are seventeen times higher than that of non-Aboriginal women. To agree with Baldry, Carlton, and Cunneen, using Indigenous women as a focus point is beneficial because their "experiences embody and exemplify the intersections between colonial and neocolonial oppression and the multiple sites of gender and disadvantage and inequality that stem from patriarchal domination." Cunneen highlights that Indigenous women actually live in "many prisons"; the prison of misunderstanding; the prison of misogyny; and the prison of disempowerment. Patricia Monture insists that one way women can resist oppression and facilitate social change is by telling their own stories. The Task Force for Federally Sentenced Women developed a report called Creating Choices, which attempted to relocate the power to make choices in womens' lives out of the hands of prison officials and back to the women themselves because, according to the findings of the Task Force, it is only when people are treated with respect and when they are empowered can they take responsibility for their actions and make meaningful decisions. Monture-Okanee reflects on the irony of the final report

Firstly, many indigenous women are found missing or murdered; this occurs because Aboriginals are not getting enough support from the Canadian government. Native people around Canada are seen as an independent group of people who do not get proper government funding because they are very much removed from society so everybody thinks that they have no problems which need support from the Canadian government. For example, when we look at Aboriginal people we see them as a group of people who live in the

The Europeans, therefore, described the indigenous people as savage, polytheistic pagans and heathens, who were doomed to damnation for the worship of animals and nature. The Europeans, within their understanding of the will of God, believed it their duty and their responsibility to teach these indigenous people the “correct” way to live, and were determined to impose their own religion upon the indigenous people by enforcing the worship of the God of the Christian Bible through any means deemed necessary, including slavery, coercion, and the threat of, or actual maiming or death. Europeans chose to dismiss the religious and cultural practices of the indigenous peoples because the indigenous peoples did not engage in scheduled worship services as the Europeans did, or call their deities by the names that the Europeans used, nor did the indigenous peoples perform their worship ceremonies in the same manner as the Europeans.

She also talks about the Native feminist ethics, which brings understanding of the cultural perspectives of leadership under the spotlight. In this respect, I think understanding of Native women’s traditional gender functions, roles and responsibilities is crucial in perceiving Indigenous feminism. This is because I think in many tribal societies such as the Pashtun tribal societies in the northwestern FATA (Federally Administered Tribal Areas) perceive gender roles and responsibilities as complementary. The FATA areas and the colonial government system were creation of the British colonizers. This example is very much relevant to the case of Native societies that were/are colonized in North America because the British colonial rulers applied the similar methods to control and regulate Pashtun tribes in the FATA areas. In comparison to the CFR Courts to implement the Code of Indian Offences in Canada, the colonizers introduced and enforced the FCR (Frontier Crimes Regulations) in the FATA areas on the Pakistani side of the border between Afghanistan and Pakistan. In this colonial structure, the Political Agent system implemented the FCR in which, for example, because of one tribal individual the entire tribe was punished. Unfortunately, the FCR is still very much alive and is being used the way many colonial laws are currently implemented in Canada and

Aids is a disease that is increasing rapidly. Even though there is more efficient technology today

Most indigenous cultures had a profound respect for their environment. They believed that their relationship with nature was very sacred, they believed the earth needed to be treated with dignity and reverence, they believed in harmony with their surroundings. Speaking of indigenous religions, Lewis (1995) wrote,

What is an ‘indigenous’ religion or belief system? When we hear the term ‘indigenous religion’, what comes to our minds? How do we react internally when those words are mentioned? How do adherents of indigenous religions feel about those outside of their social and cultural circles, who know very little of their beliefs and who understand them even less. And how did the term ‘indigenous’ become associated with various belief systems that, in many cases, preceded most modern religions being practiced today?

In the Hualapai tribe, the people have the belief that their land is only visible to the spirits of their anenstors. English is the language of most of the tribe. Some do, however speak in their native language.

Colonialism systematically elevated male power while devaluing Indigenous women and putting them under male power. Settler colonialism changed the gender power dynamic so extensively that women lost the right to govern their own lives. Indigenous women were forced to follow colonial ideals of women who are meant to stay home with the children and do housework. Although traditionally women’s roles did include caring for the children and giving them daily teachings, women were valued for more than just their ability to bear children. They were highly respected for their roles as the keepers of knowledge. The inability to have a voice in their own lives is something that Indigenous women still struggle with