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Women In The Middle East

Decent Essays

For centuries the Islamic women have been thought of as the homestead worker who takes care of the house, the kids, and the husband. Even though women are seen as the breed winner, when it comes to keeping the home up to par, women have no jurisdiction to divorce or claim in custody disputes of children and inheritance. The struggle of women’s rights of inequality has also been seen in the workforce and in education. For instance, in the midst of war, men left the home to fight the battles, this left women to fend for themselves and their children. This raised concerns, that if their husbands did not return home how would the wives find the means to survive if all their inheritance were stripped from them. Finally, a couple of decades …show more content…

By the eighteenth and nineteenth centuries, the “European penetration through commerce of the Middle East under the Ottoman Empire” was gradual and complex. For example, the Ottoman Empire “voluntarily granted a series of concessions called the Capitulations” to European powers. This concession gave lead to European decisions in foreign trade in the empire, and thus “gain[ing] primary trading privileges.” In addition to granting concession, there was the invasion by the “emperor of France, [Napoleon], into Egypt and Palestine” in 1798. The French invasion was an example of the Ottoman’s weakness, thus resulting in the “defeat of the Mamluk ruling class in Egypt” in 1811; the “signing of Ottoman treaty with Britain” in1838, which “wip[ed] out many Ottoman; the “national independence” from the Ottoman Empire between 1829-78; and the oil greed, which resulted in the “invasion of the Middle East by Russia, France, and Britain” in 1914, and the “collapse of the Ottoman Empire” by 1918 (Winkler, …show more content…

Before modernization, as mentioned in “The Timeline History of the Middle East,” Professor Phillipa Winkler mentions that Ahmed’s claim that Turkish women “were aware of their rights, could buy and sell property.” Although women’s freedom was much envious by European visitors, such as Lady Elizabeth Craven, seclusion [was] still operated generally in the Middle East (Ahmed, 1992). With seclusion becoming the thing of the past, feminist groups “arose” against seclusion, and “out of women’s reflections on their own lives and problems,” thus believing that their rights would “enable them to better serve their families and their nation”; for “education and liberation of women was essential to strengthen and emancipate the Egyptian nation from British colonial rule” (Muaddi Darraj). Feminist such as Egyptian writer Malek Hifni Nasif stood up for women’s rights, for she believed that it time to “end segregation and seclusion,” which westerners identify still as a typical Islamic belief (Graham-Brown, 24). However, according to Muaddi

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