Women Of Aspasia Of Miletus

Penelope is a great example of how Greek women should act in early society. Penelope was loyal to her husband, she was clever, and she was a good mother to her son Telemachos. Penelope honored her husband and didn’t go against him even though he was gone for over 20 years. She also had to face over 100 suitors while Odysseus was gone. Penelope showed her cleverness when she told the town she would remarry when she finished weaving the rug. Every night Penelope would undo the work she weaved so she could buy time for her husband. She was very faithful to her husband and believed him that he would return to her. These traits that Penelope show are how other Greek women should act in society. The roles women played in society was that they

In every facet of life men and women are isolated from one another. Women were intended to stay within the confines of their home, rarely leaving except on special cases. The best Greek woman was one that no one knew about because of the fact that they were never supposed to leave the house. Women were solely intended to be controlled by men and remain in the home to provide for their husbands. In addition women did not bear much value to society, and were not much more than slaves under the wing of a male counterpart. Marriage in the Ancient Greek world also did not bare the equalities we see today. Women were required by law to remain loyal to their husbands and were never allowed to leave the house without his permission. Men on the other hand could have relationships with multiple women or mistresses despite the wife’s disapproval. In The Bacchae we begin to see the contrast between genders when King Pentheus thinks that it is a disgrace for him to have to dress of and disguise himself as a woman. "Do I have to be demoted to a woman?...A woman's costume? No, I won't; I can't"(Bacchae 50-51). Coming from the king, his beliefs reflect that of his people and city of the troubles and negativity women were faced with

Women's role in that society is another verification of their modernity. Women are more self-determining and dynamic in Phaeacian culture. They have their proper share in the way of civilization; they are weaving all the time because there is no other way of getting clothing. And their king, Alcinous, is quite broadminded because he let his daughter go far away to wash clothing with other girls (170) and he says, " I am hardly a man for reckless, idle anger. / Balance is best in all things"(Homer, 189) when he learns his daughter and Odysseus have met before but they've decided to come to the city separately lest there may be rumors. Their queen, Arete, is highly honorable and she is the dominant one in ruling. Nausicaa, the daughter of the queen tells Odysseus, " If only the queen will take you to her heart, / then there is hope that you will see your loved ones, <em>reach your own grand house, your native land at last (Homer, 178).

One of the first criticisms Aristotle makes is in regards to the equality that is found among men and women in Spartan society and the laws that grant the license of Lacedaemonian women. Spartan women were viewed by the state in a much higher status than the women of other Greek city-states, including Athens which Aristotle made his home for his adult life. The reasoning behind this attitude

     Another female who is portrayed in a very positive light is Odysseus’ and Telemachos’ old nurse, Eurykleia. Eurykleia is repeatedly shown to be noble and extraordinarily devoted. Laertes, Odysseus’ father, in fact, favored her as much as his own wife. Also, Homer says that she loves Telemachos more than any other servant does. These traits are admirable and again show the female as virtuous. Like Penelope, Eurykleia is described as “shining among women”; a trait which, while not exactly virtuous, is positive. Homer also gives Eurykleia traits which are stereotypically male. She is commanding and can keep the other servants in line: “she spoke, and they listened well to her, and obeyed…” ( XX, 157). Eurykleia plays a minor role, but still contributes to the favorable view of women in the Odyssey.

The title of Sarah B. Pomeroy's book on women in antiquity is a summary of the main categories of females in the literary imagination and the societies of ancient Greece and Rome, over a period of fifteen hundred years. Beginning with goddesses, Pomery retells some Greek myths, outlining the social functions of female Olympians – the goddesses are archetypical images of human females, as envisioned by males. Desirable characteristics among a number of females rather than their concentration in one being are appropriate to a patriarchal society. Demosthenes states in the fourth century B.C. this ideal among mortal men, "We have mistresses for our enjoyment, concubines to serve our person and wives for the bearing of legitimate children (Pomery 1995)." Pomery’s goal in writing this book was to detail and outline the true significance of women in all other their roles in antiquity.

In Greece, excluding Sparta, women was submissive to their husbands. Women in Greece had little to no voice in Greek society. In ancient Greece, women were mistreated, directed, and controlled by the male populace. As Euripides wrote about Medea, he chose a personality that would defy the typical role of a woman in ancient Greek society. Medea was born in Colchis, a barbarian state. Where she was born set her apart from typical women in Greece. Being a sorceress gave her power and authority, something an ancient traditional woman would not have. Medea was fierce, cunning, and she stood her ground. She defies all the stereotypes of a woman in ancient

A scorned wife spoke this in one of Sophocles’ lost plays. Sophocles has seized the essence of what it means to be a woman in Athens at this time.

Until recently, much of what we thought we knew about ancient Persia was derived from the writings of Greek historians and philosophers (Borbor 101). Not many original written records—ones produced by Persians in their own time period—have survived to this day. The common view of ancient Persia is therefore based more on myth, speculation, and the historical perspectives of outsiders than concrete archaeological evidence. Even less is known about the status of women in that time period. If asked to describe ancient Persia, most modern readers might picture a civilization in which women were confined to harems or marriages that were essentially a form of enslavement. The truth, however, is much more complicated. A detailed examination of primary documents reveals that women in ancient Persia—particularly women in the royal family—had a surprising degree of social, legal, and economic independence.

One of the most striking differences between ancient Athenian women and ancient Egyptian women was the ability to hold positions of power. Egyptian women were monarchs and held other positions depending on their social status. (Capel 1996, 176) Women were allowed to participate in low ranking government jobs, especially during war when the men are off fighting and leaving behind their positions. However, these positions were not kept for long because the men upon return automatically earned their position back by being the superior sex (Watterson 1991,).

Compared to the way Athenian women were presented in Lysistrata, Aristophanes sticks to the now known facts of their lifestyle fairly closely. In the play’s opening, Lysistrata, our female protagonist, calls women from not only her home of Athens, but as we all the Spartan enemy and other places to meet in and is upset at their untimely arrival. Her neighbor Calonice appears and reassures her they will come eventually, but they are simply delayed due to having to care for their husbands, household, and children. In contrast, Spartan women were educated, participated in sports, and had little to do with the upbringing of their children. In fact, they only had contact with their husbands for sexual relation purposes. When the women finally arrive, Lysistrata inquires how many of their husbands are gone away to war. Some of the women reply their husbands have been gone for months. Lampito, a beautiful Spartan girl, expresses she is unhappy because her husband comes home and no sooner grabs his shield and chargers off again. Though according to our textbook, Spartan women were free to remarry if her husband was gone away to war for too long. Thus begins the flaws in Lysistrata’s plan of how the women will force the men to claim peace.

Throughout history women have faced many struggles in gaining equality with men. Freedoms and boundaries have been dependent upon the time period, rulers, religions and civilization. Ancient Greek women and Ancient Egyptian women were both equal to men as far as the law was concerned in certain areas; however, their equalities were different in the sense that Greek women were married out of necessity and viewed as property while Egyptian women were respected and loved by their husbands. Ancient Greek women and Ancient Egyptian women also both lived with limitations such as being thought of as domestic servants, yet these views solely depended on the time and polis.

As depicted, the women in The Penelopiad had to go through a lot of and hardship in an effort to be recognized, gain respect, and power. However, after everything the women have to go through in an attempt to be viewed as equal or at least gain a little respect of lost once the Odysseus, the head man of the house, returns. Penelope once again is swept under the wing of Odysseus his power and ultimately loses what she had worked for when Odysseus was away. In addition the maids are still considered property and the vengeance of their death does not happen as people still ignore what happened to them and believe it was justified or do nothing about what happened to them.

            There were far more restrictions placed on the women of the ancient world than on the men.  To many, this may appear to be an obvious fact.  However, the comparison of women to men in the Odyssey does not show such a discrepancy.  The women created by Homer had certain characteristics that set them apart from ordinary women.  Penelope was a woman who did not give in to the demands of her surroundings.  She suffered throughout the twenty year absence of her husband, Odysseus.  She maintained her dignity and her chastity through her refusal of the hoards of suitors that flocked to her home. Penelope represents the ideal woman for balancing her refusals of marriage and the preservation of her respect.  When ready to address her suitors, Eurymachus, a suitor himself, speaks out from the crowd in praise of Penelope.  He states, "Ah, daughter of Icarius, wise Penelope . . . You surpass all women in build and beauty, refined and steady mind" (18. 276,280).  The acts of Penelope would not have been allowed of an ordinary woman of those times.  Her loyalty to Odysseus was unflagging and quite contrary to Clytaemestra's loyalty, another character in the Odyssey, though she is never mentioned by name.

Women’s role in Greece can be seen when one first begins to do research on the subject. The subject of women in Greece is coupled with the subject of slaves. This is the earliest classification of women in Greek society. Although women were treated differently from city to city the basic premise of that treatment never changed. Women were only useful for establishing a bloodline that could carry on the family name and give the proper last rites to the husband. However, women did form life long bonds with their husbands and found love in arranged marriages. Women in Athenian Society Women are “defined as near slaves, or as perpetual minors” in Athenian society (The Greek World, pg. 200). For women life didn’t