For years women of color, have been unrightfully labelled as deviant corrupters of society. Due to the economic and social disadvantages they have endured because of institutional racism, these women of color hold the identity of being of low socioeconomic status more than their white counterparts. Although white people are one of the largest racial groups that receive government assistance, women of color are often see as lazy manipulators of the system. The continuation of the deviant, hypersexual perception of women of color that stems from slavery is used to justify the wrong, abuse, and exploitation that is done to them. For example, the characterization of women of color, specifically black women, as “welfare queens” fueled the sterilization abuse of many women of color that still goes on. Manipulation of forms, unauthorized procedures, and pressured birth control is “justified” through this stereotype that paints women of color’s reproduction to be negative for society because it enables them to take more government assistance and the children produced will be a continuation of their inferior lifestyle. In Reproducing Race, Khiara M. Bridges explores the historical and contemporary racial salience of pregnancy through her fieldwork at “Alpha” Women’s Health Clinic, a New York public hospital known for sophisticated healthcare of people of color and people of low socioeconomic status. Something I found unique about her research is that she was not able to analyze the
Control of reproductive decisions of black women is a highly prevalent a form of racial oppression in America. Due to this form of control, the meaning of reproductive liberty in America has been significantly altered. These issues are addressed in Dorothy Roberts’ Killing the Black Body. The novel demonstrates the way in which black women were consistently devalued as a tool for reproductive means, which in itself was a form of racial oppression. The novel also provides the reader with insight as to how experiences of black women since times of slavery have drastically changed the present day connotation of reproductive freedom.
Chapter 4, “Better Dead than Pregnant:” The Colonization of Native Womens’ Reproductive Health, discusses women's bodies being utilized as an experimental ground for reproduction and medical testing. Smith argues that racism plays a key role in the common anxieties about a rise in the global population. Even though population control organizations may claim to want to reduce the size of every ethnic and racial group, in the end, they often work to reduce populations of color. This reality leads to Smith’s argument of reproductive rights, which she views as a thinly veiled effort to destroy and control Native American communities. An illustration of this direct violation of women's reproductive rights was when the "Indian Health
replacement of stereotyped images of black womanhood with those that are self defined, 4) black women’s activism, and 5) sensitivity to black sexual politics. The first three themes correlate to black motherhood and living in a binary environment, one in which black people are the oppressed and white
She challenges both antiracist and feminist theories since they fail and neglect to focus on the issue of intersection of gender and race. The theories are inadequate and cannot address the oppression experienced by the black women. White women, especially from the middle class are treated as emotional and delicate compared to men with special need for protection according to the feminist theorists. However, the situation is worse among the black women since they are subjected to racist abuses that are common in the society (Beauvoir 2). This implies they are more delicate than the white women with a need for more protection. On the contrary, black women are seen as “mules” and are expected to perform heavy cleaning chores of the fact that they are fragile and passive. Crenshaw argues that black women are forced to look for jobs instead of taking care for their children. They are pressured to use depo provera, norplant and other family planning drugs that are common with white women. This is an illustration of intersectionality of race, gender and
Patriarchy’s Scapegoat: Black womanhood and femininity – A critique of racism, gender inequality, anti-blackness, and historical exploitation of black women.
During the times of slavery, colored individuals were labeled as “other” in the United States. Black families were categorized as pathological, deviant, and in need of fixing. Black families struggled a lot. Poverty rates were sky high for single women who were the head of their household, especially for Black and Latino women. They were also the face of the homeless community, which was growing rapidly. The government then decided to implement marriage and fatherliness encouragements to ease poverty which resulted in societal problems surrounding the Black and Latino women.
This week, the readings touched on issues relating to resistance and social change. Martinez explains how the U.S. has struggled to see issues of race beyond just Black and white. She also stresses the importance of including other races when speaking on these issues. Hernandez argues that the mainstream feminist movement fails to include minority and low-income women and the issues they face. She states that the movement only benefits white middle class women. Collins explains how people’s ideas and behaviors actualize other people’s inequalities. She says comparing levels of oppression is a competition for attention and instead we should use a new mentality that interlocks these inequalities. Harris
Ever since the period of slavery, Black women have described the different forms of multiple oppressions they face of race, class, and gender with terms like “interlocking oppressions,” “simultaneous oppressions,” “double jeopardy,” “triple jeopardy” and so on.
In Killing the Black Body, Dorothy Roberts describes the history of African-American women and the dehumanizing attempts to control their reproductive lives. Beginning with slavery, to the early beginning of birth control policy, to the sterilization abuse of Black women during the 1960s and 1970s, continuing with the current campaign to inject Norplant and Depo-Provera along with welfare mothers, Roberts argues that the systematic, institutionalized denial of reproductive freedom has uniquely marked Black women’s history in America.
Bridgewater (2009) argues that an understanding of reproductive justice and the implications of its regulations in the U.S requires more than just a deep understanding of the laws that govern reproductive rights but also a very good understanding of the story of slavery. Slavery experiences of reproductive oppression, especially towards the Women of Color in the U.S, have fueled the movement for reproductive rights. The lack of freedom to reproductive rights and decisions has subjected the Women of Color to racism and sexism, creating stereotyped minds that they cannot be in control of their reproductive bodies. Bridgewater’s methodology was to
Black feminists have investigated how rape as a specific form of sexual violence is embedded in a system of interlocking race, gender, and class oppression (Davis 1978, 1981, 1989; Hall 1983). Reproductive rights issues such as access to information on sexuality and birth control, the struggles for abortion rights, and patterns of forced sterilization have also garnered attention
What is Misogynoir? Black queer feminist, Moya Bailey coined this term in 2010 to describe the racialized sexism that black women face; This is mostly shown in American pop culture and Media causing people of all races to internalize this. This paper will not only be explaining the term in depth but breaking down the root causes and action plans to be taken to educate both men and women on this term. For this paper, I ‘ve conducted many interviews with a number of black men and women, in these interviews I asked them questions about themselves, their families and about both their romantic and non-romantic relationships. I also asked questions about their journey in the world of blackness, because every black journey is different.
In Patricia Hill Collins’ “Mammies, Matriarchs, and Other Controlling Images,” she illustrates four main stereotypes that Black women face. The first controlling image applied to African American women is “The Mammy.” The mammy is the faithful, obedient servant to the white family and the stereotype attempts to hide the fact that black women who work for white families are being exploited. By loving and caring for her white “children” more than her own, the mammy symbolizes the dominant group’s perceptions of the ideal black female relationship to elite white male power. The smiling mammy signals her agreement with the situation, seemingly accepting her subordination (Collins, 71). Next is the image of the Black matriarch (Collins, 73). According to the stereotype, they spend too much time away from home, are overly aggressive and unfeminine, and allegedly emasculate their lovers and husbands. This stereotype attempts to control conduct by punishing black women for assertiveness and hides the oppression by making it seem that black women are naturally this way (Collins, 74-75).
Black woman were depicted through this myth as breadwinners, running “female-headed households” because they were forced to join labor forces due to the circumstances of black life, the poor low social class working for white supremacists without any other opportunities (79). The black men fighting to obtain control and power emulated the highest societal symbol of power, white men and white supremacy, and therefore viewed power as the ability to oppress another; black men viewed matriarchal figures as a threat to their position as “the sole boss,” so internalization of this myth lead to black men to consider black females “as a threat to their personal power” leading to black males demanding that black woman assume a “passive subservient role in the home” under their power
Imagine being socialized into a perfect life with perfect values and heightened morals; your parents treat you well, you are viewed as morally innocent, you are able to have an education, eat healthy foods, participate in sports, and your only struggle in finding a job is deciding where to apply out of the dozens of opportunities to decide from. Did you visualize a white family or a black family? It is no surprise if you thought white, because we subconsciously picture suburban white folks when we describe people who live “higher class” lives. You can describe this as internalized racism. When we combine the stigma of rape culture, these ideas are parallel when discussing the systematic and internalized oppression towards people of colour, specifically black women. Roxane Gay’s memoir Hunger is a remarkable read that exhibits all three of these intersectional issues, with the focal point being rape.