The Underground Girls Of Kabul By Jenny Norberg

In Afghanistan, Women’s rights were very denied and completely dismissed. Women were treated horribly. They were beaten, abused verbally, and even killed. Under the rule of the Taliban, women were better off staying in the safety of their own homes.

Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.

In most societies, men feel the need to reinforce the idea of their superiority upon women, so thus they use religion to prove their dominance. A Talib told Mariam of how ‘God made us differently’(Hosseini 324). These “differences” that the Talib speaks of is one of main ways patriarchy is defended, since God made man and woman differently, the Afghan community assumes that they must be treated differently as well. Also, there must be one sex that is superior to the other then, many communities along with the Afghan community chose to place men above women due to sexist beliefs of the

The Constitution that was created in Afghanistan during the 1920’s, stated equal rights for women and men. In fact, during the year of 1959, new policies created educational and career opportunities and voluntary removal of having to wear the burka. Women’s roles become similarly equivalent to male roles; they had the opportunity to acquire knowledge from universities, and were provided jobs in industrial, business, and entertainment settings. The atrocities that came about during the Mujaheddin and Taliban control were unheard of years prior, when women lived in peace and prosperity

Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.

Those families allow them to roam freely as boys, with the tacit acceptance of others in their communities which I think is not right to do. I feel that they have to stick with their sex gender and not because of pride which in this case is the main reason why those families do that. At adolescence, most designate young boys are switched back to young women, a transformation that can be traumatic for those accustomed to their assumed male identities in my opinion. I slowly came to the conclusion that the birth of a son is cause for celebration and the arrival of a daughter is often mourned as misfortune.“The Underground Girls of Kabul” does not seek out the stereotypically oppressed, but rather shows Afghan women as active agents navigating a culture that often disadvantages them and making the most of their limited options for freedom and

With this in mind one can see how maintaining family connection in Afghanistan is the best way to reach success. Men and women have different roles within these households as well. Ultimately their actions bring honor or shame onto their family based off of these roles, for instance while men work to provide income, women receive great honor through being a good wife and mother (Fluri, 2011). These methods gaining honor or shame often stem from their Muslim religion which carries over into their social lives. Afghan women typically wore long baggy clothing such as burqas as they are modest and provided them with a sense of spatial privacy (Fluri, 2011). They also wore their clothing such as a hijab is seen necessary as a sign of respect to their god as the people around them (Fluri, 2011). They also also hold power within the household through social networking for her family, giving her the responsibility to extend the family contacts through this manner and control who the family is associated with (Fluri, 2011). Women would traditionally gather in places void of men forming their own social sphere to better themselves and their families(Schütte,2014). Women even sometimes marry for the sake of creating a permanent connection to another family. All of these concepts are completely foreign to westerners as we don’t socialize in this manner, but even if we don’t except their social norms, that doesn’t give us a right to critique it.

Amira Arzu, an Afghan teenager, was only 15 years old when she was forced into an arranged marriage. She was kind hearted, intelligent, elated, and humorous until one day this was all taken away. December 15th, 2016 she was on her way to school in Afghanistan not knowing that her parents were driving her to a Mosque, the Shrine of Ali, to get married to her future husband, Ahmed Akmal. A few days later she found herself on the street Taimani in Kabul, Afghanistan. Amira ran past workers ordering from street carts, women with their children, men in trucks honking at one another, and many looked at her uncertainty as she was running through the streets of Kabul. At the time, she was wearing a blue floral hijab, jeans, and a dress as in Afghanistan you cannot wear a dress without covering your legs. Many deduced that she was without her husband on the streets of Kabul, which is not normally the case, but Amira was different from the other wives and arduously wanting to figure out an escape.

Prior to the rise of the Taliban, life for women in Afghanistan was improving dramatically. In Laila’s father’s words, “Women have always had it hard in this country… But it’s true, it’s a good time to be a woman in Afghanistan” (Hosseini 121). Women were able to teach in universities and schools and even hold office in the government. However, once the Taliban came to power in 1996, women were stripped of their basic rights and practically ordered on house arrest.

In this paper I will be exploring the reasons why “young females in Afghanistan pretend to be males” (Norbderg). The article“Afghan Boys Are Prized, So Girls Live the Part”, by Jenny Nordberg, explores how bacha posh are present in Afghanistan and why families are doing this is discussed. The author’s point is that in Afghanistan, male children are valued much more then female children. The boys have many more privileges then the girls do is a large part of the article. Looking at the marked. The privileges that the males have span Afghan culture.

Adults not only in Afghanistan but in countries around the world often dictate all aspects of the child’s life until they become adults themselves; thus, the children’s desires are frequently disregarded and neglected. However, as trivial as their wishes may seem, decisions made by the adult can directly impact the child’s life forever. Therefore, one, especially a foreigner who is not accustomed to their radical principles, must wonder if bacha posh, daughters chosen by their families to live and behave as a boy, enjoy their borrowed status. The palpable answer would be of course, why wouldn’t they cherish their conversion to boyhood. However, “it all depends

Being a woman in Afghanistan is hard for so many reasons but some of the reasons are that over half the Afghan girls are married or at least engaged by the age of 12. 60% of the Afghan girls are married actually married by the age of 16 and up to 80% of the marriages in the poor/rural areas are arranged or forced marriages. The men these young girls marry are usually a lot older, some of the men even in their 60’s or older and the girls might not meet the man they were arranged or forced to marry till the actual day of the wedding. With the widespread of poverty parents arrange marriages for their young daughters for many reasons like to repay debt, solve a dispute, to get rid of them so they don’t have to support them, they even do it to reduce

Khaled Hosseini presents the struggle Afghan women go through every day by discussing honour, marriage and the place of women in society in Afghanistan.

Before reading The Underground Girls of Kabul I assumed women in Afghanistan had at least some semblance of a meaningful life. I assumed female children had the opportunity to go to school. I assumed they were treated on a human level, and I assumed there was hope for equality in the not too distant future. None of these things seem to be the case. For the majority of women in Afghanistan your life is pre-determined from the moment you are born. “The ownership of an Afghan girl is literally passed on from one male—her father—to the one who becomes her husband. He will take over the ruling of her life, down to the smallest details if he is so inclined.”(Page 44).

Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in