Women and The Church: The Madonna/Whore Complex

In society in the 1950’s the average woman played an inferior role to men. Men considered themselves superior to women and often expected women to cater to their wishes. Females were expected to adjust their feelings , thoughts and actions to accommodate men's beliefs. The “do not speak unless spoken to” rule was common for women. They were expected to obey their husbands and fathers without hesitation. In order to be judged as respectable, they would have to remain sexually pure until marriage. After a minimum amount of schooling, women had to find a suitable young man to marry. In some instances a woman’s parents would orchestrate an arranged marriage to benefit their social status or income. Being put in such a position deteriorated a woman’s power. Today, women have fewer guidelines to abide by. First, women

The Purity Myth: How America’s Obsession with Virginity is Hurting Young Women is a book by Jessica Valenti which contains research that shows that there is a prevalent false notion promoted within the United States that a woman's worth is dictated by whether or not she is sexually active. She argues that the country’s intense focus on chastity is damaging to young women and claims that girls remain virgins until they are married. She accomplishes this by putting into context the historical question of purity, modern abstinence-only education, pornography, and public punishments for those who dare to have sex. The Purity Myth presents a revolutionary argument that girls and women are overly valued for their sexuality, as well as solutions

In Twenty-Something Women and the Paradox of Sexual Freedom by Leslie Bell we follow the stories of three women contradicting the environments they were raised in, as an act of rebellion and individuality. These three women are distraught and confused about their identities and individuality due to conflicting obligations between traditional family values and their own desires. The environment each woman was brought up in was a catalyst in producing a “reactive decision.” As a result, their reactive choices lead to a greater sense of self and individuality. These three women display how their inner convictions are revealed and explored, as a result of the faith and beliefs that surrounded them. The oppressive expectations of their environments

The article, The Cult of Womanhood: 1820 - 1860 written by Barbara Welter discusses the philosophy towards women in America during the mid 19th century. A set of demands and expectations based upon four principles: piety, purity, submission and domesticity were placed on women as well as certain behavioral expectations left 19th century women feeling guilty. It also left women feeling this way during the industrialization period as well as having a huge presence of incompatibility with society. Welter shares her viewpoint that the Cult of Womanhood was an attempt to preserve pre modern values in the industrial age. Men held a dominant place in society and continued to prevent new opportunities for women to explore. Narrow minded

The next requirement for being a “true woman” was submissiveness. According to society men were superior to women by “God’s appointment.” If they acted otherwise they “tampered with the order of the Universe” (Welter 105). A “true woman” would not question this idea because she already understands her place. Grace Greenwood explained to the women of the Nineteenth Century, “True feminine genius is ever timid, doubtful, and clingingly dependant; a perpetual childhood.” Even in the case of an abusive husband, women were sometimes told to stay quiet

For decades women have been belittled by men. However, history shows that men ain’t sh*t. . Who stripped women of their rights? Men. Who degraded women for centuries? Men. Who did not want women’s rights? Women. Who continue to objectify women based on how many people they are involved with? Women. The objectification of woman has been proven to not be one sided but come from women themselves also. Kurt Vonnegut's short story of “Miss. Temptation” displays the life of a ravishing young woman named Susanna. Men desire her; Woman despise her. She is portrayed as a loose promiscuous woman. Despite the fact that these individuals know nothing of her personal life. Showing how easy people

The title of the chapter underscores the subservient status of women in American society. Their role in the life was restricted to the domestic sphere in which they were expected to maintain the house and teach basic skills to the children. As Zinn illustrates, their physical characteristic became a convenience for the men who could use exploit, and cherish someone who was at same time servant, sex mate, companion, and bear-teacher warden of his child. This line demonstrates that men overpower women, yet the tension between the husband and wife were confined to privacy of their homes. Zinn argues “Society base on private property and competition, in which monogamous families became practical units for

For centuries now, women have been bombarded with an infinite amount of conflicting and overwhelming messages about what it means to be a woman and which behaviors are considered appropriate, especially regarding sexual behavior. Traditionally, women have always been defined in relation to men. Men are seen as strong, while woman are seen as weak. Men are superior and women are their subordinates. This is exemplified by the fact that “masculine” traits such as strong, non-emotional, and competitive are considered socially desirable traits, while “feminine” traits such as docile, emotional, and passive are not. We evidently live in a society that is not only sexist, but also undoubtedly racist. The white woman typically appears as virtuous and pure, while the woman of color typically appears as unclean and tainted. If the woman of color also happens to be poor, she appears as being even more worthless. Therefore, in the United States, femininity as a concept is inextricably linked with concepts of race and class. In the present paper, I discuss the effect that this is having on women and their sexuality, the events that have paved the traveled path towards gender equality, and current issues plaguing women today, such as the attack on our reproductive rights and our value as women.

During the early 1800s into the nineteenth century it was believed that men and women came from two separate spheres. These spheres influenced the way gender roles were shaped and perceived. Suggesting that women belonged in the household, apart of the private sphere and men belonged in the economic world, apart of the public sphere. Men and women were understood to be polar opposites and because of this, women were oppressed. Female sexuality was defined as “passionlessness,” and only for the purpose of reproduction. We learn that women were considered “voracious” for expressing their sexuality however, men were encouraged to express their sexuality as part of maintaining power, prestige, and masculinity. (Cott, 1978, 222). Men

In the 19th century, “Godey’s magazine” described the ideal of true womanhood behavior is piety, purity, submissiveness, and domesticity. “A young lady may excel in speaking French and Italian; may repeat a few passages from the volume of extracts; play like a professor, and sing like a siren; Though the arts; which merely embellish life, must claim admiration, when a man of sense comes to marry, it is a companion whom he wants, and not an artist. It is not merely a creature who can paint and play, and sing, and draw, and dress, and

These standards make it so women are punished for sexual behavior, even if it was unwanted or unwarranted, while men are rewarded and encouraged to take part in various sexual situations. Chastity pledges and purity balls act as powerful sources to “assert national assumptions of heteronormative and patriarchal norms, as well and control, punishment, and displacement. All of which are deeply engrained as aspects of physical, sexual, and domestic abuse,” (Knabe, 2012). Along with the justification of systems of abuse comes the sexualization of children. Girls as young as 4 years old are participating in these purity rituals. Many of these girls may not even know what the pledge really means because of how young they are when they are exposed, and to ask a commitment like that of a young girl is unfair because they likely do not even know what they are signing up

One of the first things that pops into the average person’s mind when they hear the term “rebellion” is a revolt against the tyrannical overlord. However, rebellion can also occur in the individual level. For many people, they rebel against stereotypes and their environment, not totalitarian governments. But in some ways, a tyrannical government and stereotypes can be very similar to each other as both are something that people rise up against. In Leslie Bell’s Hard to Get: Twenty- Something Women and the Paradox of Sexual Freedom, she drives home the idea that sexualiy for women is especially complicated because of the numerous stereotypes and confusion that surrounds it. Often, young women rebel against cultural norms to create their identity and do so by either

Despite the fact that many men continue to deny that women are objectified, being viewed as an object created solely as a means of pleasure for men is a reality for anyone who was born biologically female. Proving that women are considered less valuable than men is the statistic that women make only 70% of what men in a similar career earns (Ravelli & Webber 214). The sexaul double standard contributes to this idea as well which means that women who engage in sexual activities are “promiscuous” (Ravelli & Webber 237) or “whores” (Ravelli & Webber 237) while men who behave similarly are “Studs” (Ravelli & Webber 237) and women who do not engage in sexual activities are “virgins” (Ravelli & Webber 237) or “Madonna’s” (Ravelli & Webber 237). There are only two portrayals of women and both of these refer to her sexual activities. There are also outrageous definitions of beauty portrayed in the media to

This construction reinforces control over young women’s sexual expression. Faus highlights how it forces women to partake in this patriarchal culture where women’s bodies are under control

Although the subjection of women arose the same way as slavery and other forms of oppression, it differs from the fact that it does not occur by the rule of force but rather, by voluntary acceptance (Mill, 1995, pg.16). As mentioned earlier, women were “conditioned” to believe that it was their duty to be obedient to men; that it was natural to live their lives for them. In a way, a woman’s obedience to man