Women in Between Essay

Over time, the power that Native women held with in their tribe has unfortunately digressed. During the age of exploration Native women have played key roles in the western fur trade. Native women assisted the fur traders by being liaison between the Europeans and Natives. This role was fundamental in strengthening trade increasing the economic stability of the post. They acted as guides for the European traders who often found themselves in dangerous and unfamiliar territory. Finally, they provided an intimate relationship for the European traders, and played a pragmatic role as a domesticated wife. However in order to fully understand the magnitude of the

Aboriginal women had occupied an essential position in the fur trade of the North American region from its birth during the 17th and 18th centuries. Even though this is true, the role of women, especially those of the Native American society, has been ignored a great deal in the entire history of fur trade. Contrary to the belief that the whole fur trade activity was only male-dominated, it very much depended upon Native women and their participation and labor in order to ensure survival as well as economic success. This paper will attempt to illuminate how Native women played the role as important producers when it comes to fur trade of the American Plains and, of course, the Canadian region. This paper will also deal with the two

"Women on the Edge of Time" by Marge Piercy, is a novel that illustrates some problems of today’s society and compares them to a possible future time. The other world that is presented in the book is called Mattapoisett. Mattapoisett is described as an utopian science fiction place because is much different from the place that Connie lived. Even thought Mattapoisett might be the world that Connie’s culture needed it is not a perfect world. Some of the problems that Marge Piercy presents in the book are poverty, women’s role, and problems of government, the environment, and prejudices that our society is facing today. However, how is the society different from the two cultures presented in the book? Connie, the

Title: How the fur trade was a significant part of Canadian history, and the role of the native females during the fur-trade.

The British were interested in the production and circulation of fur as a commodity in the world market and were in need of labor. The Indians were the only available source of skilled labor, so they became part of the production process.

Ruth Cuthand’s Trading series is comprised of patches that have beadwork which depicts the microscopic image of various diseases that Indigenous people were exposed to. This series also contains a beaded patch depicting a disease that the Europeans were exposed to as a result of contact with Indigenous people. In this series, Ruth Cuthand addresses the devastating consequences that contact with Europeans had on the cultures and lives of Indigenous people, while also working to decolonize the knowledge that people have of the historical realities that occurred between Indigenous and non Indigenous people. Ruth Cuthand also manages to depict the survival and strength of Indigenous cultures and lives in spite of colonialism and oppression.

The economic and cultural influences of the 19th century Hudson Bay Company had a significant impact on the diet and food practices of the Northern First Nations Peoples, which impact created a dependency on the government. From this dependency Northern Canada emerged as a welfare state. Prior to European contact, the First Nations exercised regular hunting and gathering practices, relying on game animals as a key meat source. These Peoples, such as the Barren Ground caribou hunters and the Ojibwa fishing villagers, were considered affluent as they had stable food resources which supplied a surplus to their needs (Coates 1989). Resource management strategies, such as hunting multiple species, had been established and were practiced by the hunters to avoid food shortages or scarcities (Coates 1989). Most tribes which based their food supply on a primary large animal – such as the barren ground caribou – would also hunt secondary prey sources, like the beaver (Coates 1989). However, modifications were made to these management strategies as the First Nations responded to the demands created by the open market of the 19th century Hudson Bay Company. The Peoples developed as commercial

The fur traders were shocked by the nature of the Native women. They were used to fragile, dormant women while the Aboriginal women were tough and carried a lot of qualities they

This paper is a critical analyze of the book “Indian Ernie” written by Ernie Louttit who was a native police officer in Saskatoon for thirty years. First section will be focus on the major theme of the book and its subsequent ideas will be examined in terms of how are they related to class materials and academic literature. Conclusion and the insights will be discussed at the final section of the paper.

In the early 1600’s the tribe claimed their territory over the eastern woodlands in the subarctic region; living on higher grounds caused climate restrictions. The Algonquin people had a hard time keeping their gardens alive long enough to be harvested, as well more animals had to die so their fur could be turned into clothes for the tribe’s people to wear. The social structure in the Algonquin

She also talks about the Native feminist ethics, which brings understanding of the cultural perspectives of leadership under the spotlight. In this respect, I think understanding of Native women’s traditional gender functions, roles and responsibilities is crucial in perceiving Indigenous feminism. This is because I think in many tribal societies such as the Pashtun tribal societies in the northwestern FATA (Federally Administered Tribal Areas) perceive gender roles and responsibilities as complementary. The FATA areas and the colonial government system were creation of the British colonizers. This example is very much relevant to the case of Native societies that were/are colonized in North America because the British colonial rulers applied the similar methods to control and regulate Pashtun tribes in the FATA areas. In comparison to the CFR Courts to implement the Code of Indian Offences in Canada, the colonizers introduced and enforced the FCR (Frontier Crimes Regulations) in the FATA areas on the Pakistani side of the border between Afghanistan and Pakistan. In this colonial structure, the Political Agent system implemented the FCR in which, for example, because of one tribal individual the entire tribe was punished. Unfortunately, the FCR is still very much alive and is being used the way many colonial laws are currently implemented in Canada and

When European settlers arrived, they had a pre-decided vision of what women ought to behave like based on the European women, which the indigenous women didn’t align with. Indigenous women were comprehended and characterized in ambiguous and conflicting terms. They could firstly be viewed as “noble savages” where they were seen as classic Indian Princesses, virginal, childlike, naturally pure, beautiful, helpful to European men, and open and willing to

In the 19th-20th-century, interaction among these two groups was based on cultural identity, where white Canadians wanted to know more about the ‘Indians’ who occupied the land and compare it to their own. The secondary readings by Raibmon, Parnaby, and Wall, will let us analyze the different historical settings of Home, Work, and Play respectively while analyzing how nature played a key role.

It is clear from the abstract of the article that Native women played an important role in evolving the fur trade as well as women’s involvement expanded. The author beings by setting a frame of reference, referring to Richard White’s interpretation of the evolution of fur trade, which he labeled the “middle ground”. Which provided a good basis for Sleeper-Smith to integrate her stance of how the native women influenced the evolution of fur trade in their role as cultural mediators. The term “cultural mediators” is seldom used, despite it being mentioned as part of the abstract. However, “mediators” on its own is used throughout the article to describe to role and influence of native women. In regards to the use of “cultural mediators” at the

Treaties show prevalence today because they can demonstrate how complicated the history of Canada’s relationships with the Aboriginal peoples is. One factor that makes this history perplexing is trying to figure out who has claim to the lands that people stand on. Moreover, when the government was willing to demonstrate what plans they wanted to employ in order to solve the issue of cohabitation of the aboriginal peoples. Historically, in the fur trader era, it was promoted that the male fur traders had kids