The Role And Status Of Women In Ancient Greece

As the request is made of his own mother she simply abides to her son’s wishes, “She bathed now, put on some fresh clothes,” (Homer l 17.60). All throughout the Odyssey Penelope shows her strength to ward off suitors and she manages to live without her husband for years. Remaining faithful the entire time to her husband Odysseus she discloses to her maid, “Eurynome, don’t try to coax me, care for me as you do, to bathe myself, refresh my face with oils. Whatever glow I had died long ago… the gods of Olympus snuffed it out that day my husband sailed away in the hollow ships,” (Homer ll 18.201-206) presenting to the reader that she lost all desire for anyone else when Odysseus’ left for war. This further substantiates the Greek view of how women should remain loyal at all times forsaking others. Lastly Penelope is rewarded for her lasting devotion to her husband with his return. In these characters and their specific roles in the Odyssey the Greeks’ insisted upon their women to accept such roles in their culture of certain hypocrisy when compared to that of their female counterpart. Without Athena’s support Odysseus would have never reached Ithaca and Telemachus would not have been pushed into becoming a man. Without Penelope’s loyalty, devotion, and support Odysseus’ efforts in his journey home would have held little merit of reward. What is most important to note is the male character of Odysseus plays the most prominent role in the epic but

The marriage of an Athenian woman and man is hard to define exactly because there has not been an exact word translated that is equivalent to the word, “marriage.” The Athenians have words that translate as physical acts for a marriage for the sake of having a child, they also have words that translate as “cohabit” or “live together.” This leads to the conclusion that our traditional connotation of marriage as a bond is not the way it was in Athens. The reasons for a man and a woman to be joined in marriage were nor for love, as we would expect, it would be for profitable and more pragmatic reasons. Usually most beneficial to the male’s in the bride’s life. Since the women were not supposed to be unattended they are assumed to have accepted what was decided for them in terms of a husband. “…A husband normally addresses his wife as “woman.” The Greek word for woman, is

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

After Odysseus “dies”, Penelope is forced to remarry because women were supposed to be wives and listen to the head of the household. She takes action to delay her forced remarriage by weaving a loom, but was caught in the act and did not succeed in canceling the wedding: “They rush the marriage on, and I spin out my wiles./ […] So by day I'd weave at my great and growing web-/ by night, by the light of torches set beside me,/ I would unravel all I'd done. Three whole years/ I deceived them blind, seduced them with this scheme./ Then, when the wheeling seasons brought the fourth year on/ and the months waned and the long days came round once more,/ the suitors caught me in the act and denounced me harshly./ So I finished it off. Against my will. They forced me./ And now I cannot escape a marriage, nor can I contrive/ a deft way out” (19.152-177). Penelope was mourning her husband and did not want to be married to anyone but him, and drastically fooled her suitors for almost four years before the maids relayed that she had been unweaving her loom by night. Here, Penelope is not given the choice of remarriage, she is forced to remarry because of her beauty, status, and lack of a man to take care of her, which was normal in these times but is completely outrageous nowadays. Although Penelope was Telemachus’ mother, it made no difference in how she was treated by him and it was made clear his status of superiority over the household: “So, mother,/ go back to your quarters. Tend to your own tasks,/ the distaff and the loom, and keep the women,/ working hard as well. As for giving orders,/ men will see to that, but I most of all:/ I hold the reins of power in this house”

Unlike Odysseus Penelope is confined by the gender roles of her time and cannot use physical strength against the suitors or even direct verbal rejection, instead Penelope resorts to her emotional resilience and wit in order to challenge the suitors. She wrongly reassures the suitors that once she finishes weaving a gift for Odysseus’s father, she will choose someone to marry her, “’Young men, my suitors, let me finish my weaving, before I marry’…every day she wove on the great loom but every night by torchlight she unwove it.” (II. 103-104, 112-113) Penelope’s actions are strategic and well calculated. Her main goal, like Odysseus, is to successfully overcome her situation. She understands that she may not be able to physically fight the suitors but she can trick them until Telemachus or Odysseus are able to. By crafting a lie that delays the suitors from marrying her immediately, Penelope restrains the suitors from seizing Ithaca, her household, and posing a threat to Telemachus or Odysseus. Her lie gives Odysseus a crucial advantage in the physical fight against the suitors as he comes back to a city and household where Penelope

The Greek and Roman societies were a very patriarchal society. This is reflected throughout the myths in classical mythology. By looking at the many pieces of literature involving Greeks and Romans we will see that the roles women portrayed are very different from women’s roles in today’s society. Although there are a few similarities to women’s roles in today’s society, their roles are more like those women in the past. We can see this by looking at the qualities of Greek and Roman female gods and looking at the roles women play in the myths.

For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"

With Penelope, a faithful and loving wife to Odysseus, Homer reveals to us how the Greeks believed wives should act. She was loyal to Odysseus the entire time he was away on his journey, and even when it appeared as if he had passed on she still had faith that he would return. She resisted the suitors on the sole basis that she loved Odysseus and could not see herself with another man when he could still be alive. She was smart, and cunning. She shows us this in Book II when we

The Greek society was all about Man. The woman was not considered as the citizens, there was a no Tracy of any female scholar during that era. The Female voice was considered totally invaluable. The Things got getting better as and when the years passing by.

Studies concerning the lives of women in classical Athens have sparked much controversy because, despite the apparent fascination with femininity manifested in art and drama, we have no evidence voicing the opinions of the actual women themselves. This presents a

            Penelope did not have any idea whether her husband was alive for most of the twenty-years he was gone.  She had promised Odysseus that she would not marry until their son, Telemakos, reached the age of adulthood.  Just

   Ancient Greek society treated women as secondary citizens. Restrictions were placed on the social and domestic actions of many aristocratic women in ancient Athens.  The women depicted in Homer's Odyssey, on the other hand, are the ideal.  Penelope, Clytaemestra, Athena, and Helen are all women with exceptional liberty and power.

In ancient Greece, wives were obligated to be faithful to their husbands. If women were disloyal, husbands could punish their wives by divorcing them and excluding them from public ceremonies, which would give unfaithful wives the reputation of social outcasts. However, a double standard existed in Greek society: while the fidelity of women was expected, husbands could own prostitutes and sleep with female slaves (Massey 5). Sappho challenged this convention because although she was married to a wealthy man named Cercylas, she had three female students and three female companions with whom she was romantic (Lightman et al. 206).

Since Greek days, the worthiness of women was judge and determine by men and the society. They degraded the women value by tyrannizing over them, moreover, father and husband treated them like they are properties or a parcel and not a human being. Historically, according to The Plight of Women in Ancient Greece, women were created as a punishment for men’s thievery. In addition, the passage also includes the statement of how Gods created them to be as beautiful as goddess yet full of deception and sly. Obviously, it will lower the sympathy of any reader at the time for females because she is a punishment and deceitful women.

In the beginning of the Penelopid, Patriarchal social systems show where men have control over all aspects of women in their society. Reflecting back on the time period this is set in, Penelope’s marriage is being arranged by her father, King Icarius. It is told when the husband of a nobly born woman, he is expected to stay at the bride’s father’s palace to contribute his share of male offspring. In the beginning of the Penelopid the races to win Penelope’s hand in marriage, is quickly won by Odysseus, even with his known cheating. Rather than Odysseus staying with Penelope’s noble family he moves her back to Ithaca, where he becomes King.