Essay about Women in Latin America during the Colonization

In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

During the time of 1600-1700’s women did not have the same rights as men in other words they did not have any rights at all. Women were treated very poorly with no type of respect. In the book called FIRST Generations WOMEN in COLONIAL AMERICA, by Carol Berkin it talked about various examples of how women were treated. Throughout my essay I will be explaining a few topics that were repeatedly in the book and I found important. Huge topic like gender roles, women population, and men being privilege. It was not easy for women around this time era, because they had to deal with a lot of hurtful things. Women were doing things we would not to today just so they can survive. Even though some women by becoming a mother meant to die soon.

Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them

First Generations: Women in Colonial America delivers a broad analysis over American women in the colonial period. It is evident that married women in colonial America were not considered equal to their husbands or to society in general. The rights of American women have come a long way in regards to civil rights. The control a woman in early Colonial America had over her own life was linked to race, religion, and class. Berkin organizes the first chapters according to race and region. Other chapters are organized by African American women, New England, and the middle colonies, Native American Women, and white women in the Chesapeake. Within each chapter, Berkin gives details about one woman from the region. European, Indian, and African women of seventeenth and eighteenth-century America were protectors of their native land, pioneers on the frontier, like-minded immigrants, and courageous slaves. They were also, as most scholars tend to leave out, just as important as men in shaping American culture and history.

In colonial Latin America, one aspect of life that was constantly under attack and had to be guarded at all costs was the ideal of one's Honour. Women in colonial Latin America had to especially be on their guard to protect their honour, as an unanswered attack to their honour could ruin a family's honour. But if a woman's honour was attacked there were ways for her to protect it. The honour women possessed at the time was said to be not as important as the honour of a man, but it is, in fact, more important then the man's. By using Richard Boyer's document Catarina Maria Complains That Juan Teioa Forcibly Deflowered Her and Sonya Lipsett-Rivera's document Scandal at the Church: Jose de Alfaro Accuses Dona Theresa Bravo and Others of

In “Lieutenant Nun: Memoir of a Transvestite in the New World” by Catalina de Erauso, a female-born transvestite conquers the Spanish World on her journey to disguise herself as a man and inflicts violence both on and off the battlefield. Catalina discovers her hidden role in society as she compares herself to her brothers advantage in life, as they are granted money and freedom in living their own lives. Erauso decides to take action of this act of inequality by forming a rebellion, as she pledges to threaten the social order.The gender roles allotted to both men and women in the Spanish world represent the significance of societal expectations in order to identify the importance of gender in determining one’s position in the social order in the Spanish World.

Through multifarious ways, female gender roles in Latin American countries have gradually begun to improve over time. These slight improvements have manifested through women’s increasing involvement in politics and presence in the labor force due to immigration, globalization, and global media. Women in Latin American countries have become

Prior to its independence Latin America had been controlled by external forces for hundreds of years. To be freed of control from these outside interests did not in any way guarantee Latin America a return to the status quo. In fact, the inhabitants of Latin America had done very well in assimilating their in house controllers. They adopted European language, religion, color, and just about everything else that the European culture had to offer them. Although they were free to do as they please and run their own affairs in the global neighborhood as we know it, they struggled to create an entity for themselves. They embody too much of what is not native to their region, yet the people that used to represent their land 500 years earlier

The Latina History Day in California was made, attracts more than 600 ladies to commend the memorable Accomplishments of Latina and share in gatherings on corporate headway, the condition of government funded training, and monetary Empowerment. Planned annually on the second Friday of March, Latina History Day is the main gathering in Los Angeles that is composed particularly to address the issues of Latina experts; offering her assets, aptitudes improvement, and systems administration chances to propel her vocation. America is a definitive image of Hope, with its endless open doors for another life, a spotless slate, with incalculable potential outcomes. America is based on an establishment of Hope and a confidence that significance can simply

The picture of pre-revolutionary Mexican women was of a woman who had to lived her life constantly in the male shadow. These women were consumed by family life, marriage, and the Catholic Church, and lived silently behind their dominant male counterparts (Soto 31-32). In 1884 (prior to the revolution) the government passed the Mexican Civil Code. It dramatically restricted women's rights at home and at work (Bush and Mumme 351). Soto states that the code "sustains an almost incredible inequality between the conditions of husband and wife, restricts in an exaggerated and arbitrary manner those rights due the woman, and…erases and nullifies her personality" (qtd. Bush and Mumme 351).

“To believe unfairly that all people or things with a particular characteristic are the same” is one of many definitions for a stereotype. The Merriam-Webster Dictionary makes it seem like it’s nothing at a;l and something small and innocent when, in all honestly stereotypes are cruel and wrong. Using stereotypes in our daily lives should not be allowed because it causes people to think less of themselves and limit themselves from one 's full potential. Having these stereotypes in our minds really limits our thoughts and opinions about certain things or people. Both essayist Judith Ortiz Cofer, and Brent Staples have personally experienced stereotyping and people thinking wrongly of them. In Cofer’s essay “ The Myth of the Latin Woman: I Just Met a Girl Named Maria” and Staples “Just Walk on By: Black Men and Public Spaces”, they talk about what they have been through with racial stereotyping and what affects it has them, personally. But even with those stereotypes in play they both prove that stereotypes do not determines someone 's future and people are able to prove stereotypes wrong.

The situation of women in the pre-Columbian era was like any other culture because men had power. The woman lacked rights, equality and autonomy. Often, women were treated as an object. In the case of one of the most developed pre-Columbian civilizations, the Aztecs, a situation occurred with the rights of women with Dona Marina, also known as the Malinche. She was a girl of the Aztec culture, who after a clash between tribes was surrender as a slave, because that was the tradition of those times. “Later, Malinche was again ceded as a slave, but this time to Hernan Cortes by the cacique of Tabasco, along with 19 other women, some pieces of another and a set of blankets” (Castillo, 2014). Afterwards, Hernan Cortes learned that Malinche spoke several languages and did not hesitate to use her as an interpreter in order to unite alliances with the indigenous peoples conquered by the Aztecs, thus facilitating the conquest of the empire.

Because the Indians and Spanish lived in different areas in Latin America, the Indian culture and society did not change significantly. Or did there society change?

The book “Paradise” is a feminist book that talks about social issues that relate to feminism. There are a lot of important figures in this book; one of them is the Convent. This was a convent for Catholics with nuns and schools but was later turned into a house were emotionally depressed women lived. These women were rescued from a life filled with fear, darkness, and heartache all around. They lived here in the Convent free and in peace; away from anything that will cause them heartaches, fear and emotional breakdown and so I agree that the Convent was a place where they were able to find themselves, where they were free to live their lives. The Convent really helped them find their way. They did not feel so lost as they were before their time at the Convent.