Women in the Islamic Society

In recent years, America’s attention has been gripped by stories of women who have escaped from the Middle East. Each has a unique story, but they all have the same themes of oppression, abuse, and domination. Americans rushed onto the scene ready to “save” Middle Eastern women and many of the activists are now been highly praised for the influence they made in the region. Others, however, have come to question whether the Muslim women in the Middle East really needed the U.S. to rescue them from Islam. *Insert Thesis*

The Nation of Islam empowered many blacks in a time and place where the concept of power was used to oppress. Christianity being a white man’s religion in the eyes of the oppressed, Islam was used in America as a tool for confirmation of beauty. The reminder of inner beauty for the people of color caused substantial growth and powerful movement that impacted American history for generations. The same principles that hoped to empower and give freedom towards African Americans is the same principles that continue to mask the beauty of the Muslim woman. How can two oppressed groups of people, blacks and woman, find two very different outcomes when practicing the Islam faith? Recognizing the differences between the Nation of Islam and the other sects of Islam faith, there is still a center focus on self identity and living into that mold. For some, that means taking back what has been taken away from them, freedom. For others, it continues to mean denying inner desires for something greater than following social norms.

Many people see this as wrong, but why? It is clearly stated in the Islamic religion that women may be beaten if they are disobedience. Why then, would a woman do something defiant if she knows

Women’s rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women

This research will demonstrate the concept of Quebec majority versus the ones that are considered "other" or minority, specifically Muslim women. The methodologies and surrounding utilized by the print media along with the specific scope of specific issues created polarization amongst minority and greater part gathers. This research will summon an Orientalist focal point to show how racializing talks are portrayed in a monitored subtext over and the news print to support the protection of Quebec character. The strategy that is utilized is the basic analysis of two newspaper articles that are reflected from Gazette and Lap Presse. This examination aims to identify the importance of the representations of Muslim women in the specific recorded understanding of Quebecois in their particular dialect and culture. This essay will reveal that portion of the media procedures within the Quebec context. This will exhibit that Muslim women are minimized and victimized on the premise of their race, sexual orientation and social character. Revealing that the news print media makes harming depictions of Muslim women. The end goal is to counter these negative depictions. Individuals must be instructed how to think fundamentally about the media and build up the fitting media education ways so that they can comprehend what social value are implied.

The term sociological imagination was a concept constructed by the American Sociologist C. Wright Mills in 1959 to describe the ability to understand how our lives are affected by the historical and sociological changes around us. In order to possess the knowledge of sociological imagination, we should be able to pull away from the current situation and be able to look and think from a different perspective. C. Wright Mills defined his concept of sociological imagination as “...the vivid awareness of the relationship between experience and the wider society”. We need to be able to grasp the connection between the society which is shaped by the historical events and how our personal biography is affected by these events take place everyday. To further reiterate this concept, I will attempt to discuss how social issues surrounding my gender and my religion as a Muslim woman living in the United States have changed my sociological imagination and I how I was able to shift my perspective by thinking from a different point of view thus applying the C. Wright Mills’ concept of sociological imagination in my personal life. by making references to articles, “Gender as Structure” (Ferguson, 291) and “Muslims in America” (Ferguson, 519). I will also attempt to explain the how knower and known is related to the social issues of gender and religion.

Although Muslim women are different than most of society, they should not be targeted, and they should continue to wear their headscarves because it is sentimental to their cultural beliefs, and a symbol of feminism. According to the Los Angeles Times article, Muslim women have been ridiculed by Americans. Muslim women do have the right to be strong to their religious beliefs. As stated in the Los Angeles Times article, it is not just a Muslim issue, but an American women’s rights issue. I think that Muslim women should walk out of their home in the morning and not have to worry about being ridiculed by society. Also stated in Los Angeles Times, some women are not wearing headscarves anymore because they don’t want to be ridiculed. Even though

There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.

To each society, there is its own set of rules. Many of these rules separate the women from the men or the children from the adults by creating certain duties for each individual. There are many comparisons between the women of Islamic and Roman societies. The roles that are given to these two groups of women show what is expected of them as a wife, the mother of the family, and where they stand politically.

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the

Women in the harem were considerably different than the low and middle class women (common people). The women in the harem included the valide sultan (the mother of the sultan), the hasekis (the sultan’s favorite), the sultanas (the daughters of the sultan), and the rest of his concubines, mistresses, servants. The role of the mistresses was to entertain the Sultan in the bedchamber, and if any of these women did not attract the sultan’s attention, their role was to serve the valide sultan, the daughters of the sultan, or they manage the harem and work in any other position in the harem. Unfortunately during the Ottoman Empire the act of selling and buying women was very common similarly to the times before Islam. These women brought to the

In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the

Childbearing is the most spiritually and culturally important aspect of a woman’s life. Birth experience is constantly described as a very important event of a powerful psychological significance in a woman’s life. The article mainly focuses on the experiences of health and illness among Arab-American immigrants. In this article, many women participated in a study and they expressed their opinions about their pregnancy and the feelings they experienced after becoming mother. The study focused on Jordanian Muslim women and their experiences of childbirth. In this article, the authors described family and religion, maternal child health and perinatal health care in Jordan where they showed that different people have different opinions about the cultural meanings of childbirth. This combing study frames on a constellation of other studies which are cultural (Khalaf & Callister,1997) Research participants were childbearing women from many different countries. The question of the research was, “To Jordanian Muslim women what is the meaning of childbearing experience” (Khallaf & Callister,1997)

Women's Status in Islam In Islam, women and men are equal in terms of their relationship with Allah. It can be clearly seen that Allah has created men and women differently, this is so that they may fulfil different purposes in life. It is not a question of the superiority of one gender over another, rather it is a matter of role differentiation. Islam teaches that men and women complement one another and are both equally important.

          The role of woman, her position and status in society, and her nature have been issues of debate and discussion informed by religion, tradition and culture, misogyny, feminism and - many times - downright ignorance and bigotry.