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Women in the Middle Ages Essay example

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The medieval woman was allowed a larger measure of freedom and status than the usual image we have of the Middle Ages. Women were allowed to own property and inherit from their family. Some women were employed and some were in charge of businesses. Among the upper class, women were as educated as their male counterparts.      In Europe, women were allowed to inherit property from both their fathers and their husbands. In most cases, whatever the woman brought into a marriage in the form of a dowery was hers, even if her husband divorced her. If a woman was childless or her children were to young to inherit, she would control her husband’s property after his death. This was common because of the trend of women in …show more content…

A single woman who joined the church still brought a dowery to the church. In the church, the women couldn’t hold office, but they could still wield power. Hildegard of Bingen, an abbess in the Benedictine order was much admired by the other leaders in the church. Women had previously been blamed for the original sin, and although that stigma stuck with them, many church clergy saw women as equals in Christ.      A Dominican monk writes, “For God made man of the vile earth, but he made woman in paradise. Man he formed of slime, but woman of man’s rib. She wasn’t formed of a lower limb of man - for example of his foot - lest man should regard her as his servant, but of his midmost part, so that he should regard her as his fellow.”      Some of this change in attitude can be related to the new emphasis on Mary, the mother of Jesus. She became the center of the Catholic faith, and is depicted in church art and iconography. In fact, most of the great cathedrals of Europe were dedicated to the virgin mother. These were decorated with Mary and the Christ child as central themes. The portal south of the center portal at Notre Dame has Mary dead center in the tympanum. The editor of the Hollister Sourcebook states that this is evidence of growing popularity of the “cult of Mary”.      On top of this newfound idol for the pious woman,

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