Women 's Views On The Church Essay

In 1988, the Council for Biblic¬al Manhood and Womanhood published the Danvers Statement, affirming that "In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men." I am hesitant to single out one organization for focused argument, but this statement accurately represents a sentiment within the faith that I find disturbing. In this paper, I will use the redemptive trend hermeneutic to deconstruct the CBMW's affirmation, while providing my own views on why I find both women in ministry and the redemptive trend hermeneutic as valid.

Throughout my selected text, Johnson focuses on the church along with the subsequent androcentric image of God, and how it impacts woman around the world. She explains that throughout history, with the help of the church’s patriarchal nature and society’s values as a whole, woman have been seen “as a ‘defective male’…that must live in obedience to her [male counterpart,]…[ and who are often also referred to as the] ‘second sex’” (Johnson 92). This

Donald G. Matthews said, “Was just what it was represented to me, a new entry into a new life, often to the consternation of those upon whom a woman had been psychologically dependent.”(Ch.6,131). This statement implies that women now had a sense of self confidence and also was preceding in church membership. More importantly these primary steps to women rights in the church provided opportunities for women to participate in outside affairs such as: charitable events, local groups, and missionary projects.

In America, a Christian woman was one who embraced and promoted the virtues of true womanhood. Welter (1996) describes the four cardinal virtues a “true” woman should entail: piety, to be devoted to their religion acting as Eve working with God. Purity, to abstain from sexual activity and remain celibate until marriage. Female purity was a powerful thing that was used to keep men in control of their sexual needs and desires. Women who engaged in sexual activities prior to marriage were referred to as ʺfallen women”, unworthy of love, marriage, or motherhood. Submissiveness, to allow themselves to be dominated by their partner and actively responsive to their demands. “A really sensible woman feels her dependence. She does what she can, but she is conscious of her inferiority and therefore grateful for support” (Lavender, 1988). This implies

Religion has existed for as long as man has. Both men, and women believed in a

•Christianity: Views of women differed greatly among Christian faith, ranging from traditionalist views "Wives, submit yourselves to your own husbands as you do to the Lord {Ephesians 5:22}," to a more modern view, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. {Galatians 3:28}." To summarize, males and females are equal spiritually, as they are in God's eyes. Socially, they are treated differently due to different genetic and biological factors. ​

housewife, to stay at home. This is my explanation of the essay, "The Cult of

Within the African-American community, Christianity has manifest itself to be one of the cornerstones of the community. Surprisingly enough however, the church was introduced to African-Americans as a means of trying to control the thoughts and actions of the slaves. When analyzing the church in its modern state, it would be hard to come to this realization. Since its humble beginnings, many African-Americans have come to adopt the Christian faith as their own. Even as slaves, African-Americans began starting their own churches to allow them to worship how they wanted. Churches such as Greater Mount Pleasant Missionary Baptist Church (GMPMBC) (which has been a part of the local community since 1939) are prime examples of how the church has grown to become an integral part of the African-American community. This paper will analyze the history of GMPMBC and discuss how it is overlooked in mainstream society. From there, it will transition in to discussing how the church has been neglected by the community it serves.

Over the past years of my life I have seen many changes, some for the good and others not as good. Change can be demanding and also crucial. The early believers would encounter this. One can see that significant change happened, when reading through the gospels and the book of acts it is obvious to the reader that the believers who followed Jesus would never be the same again.

The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.

As I thought about all the topics we have read and studied in this class there was one topic that I really did enjoy and changed the way I thought about the topic and gave me a whole new perspective on how I look at religion now. I chose the topic of feminism and Christianity and how the authority of the women gender role in religion has been a struggle for many years. I think Lynn Japinga did a very good job in writing about this topic in her book, “Feminism and Christianity: An Essential Guide”. Japinga includes in her book the use of the male dominated language in the Bible, the blame for the original sin, and the lack of women gender clerical role authority within the religion world.

Gender roles, and the mere existence of a gender binary, has been a recent topic of conversation for many churches, theologians, and individual believers. As the cultural pressure to remove gender-specific limitations builds, many of those aforementioned have turned to scripture for answers. Seldom are women’s roles in the Old Testament characterized by decision making or personal merits. Rather, a woman’s capacity to produce an heir for their husband complements his dominance and responsible faithfulness and allows God’s plan to be fulfilled through their combined efforts. In the New Testament, through the transformative power of Christ, prominent women became less of an anomaly, but were still held to a different set of standards and expectations than men and were usually still praised according to their actions and their faith. The Pauline epistles, written in the context in which the Church still exists today: the age to come, provide a basis for today’s understanding of women’s roles in marriage and in church leadership. Although there are many instances of women fulfilling God’s plans and proving their worth among the community of Christians, the biblically normative role of women is to avoid authoritative church leadership positions and remain submissive in situations of teaching and interpreting the Word.

Until recently, women were not allowed to preach or even speak in the Christian Church, but in modern times women are beginning to play a more significant. While sects of Christianity still hold the traditional teachings about women, others have given them equal status within the church, an increasingly accepted interpretation.

For most of us, faith development is a process. We grow in wisdom and stature and favor with God. As a Christian woman I know that my consciousness about the feminist agenda has evolved in stages also.

What a sensation was made about the Sensation exhibition in the Brooklyn Museum of Art. The focus of Mayor Giuliani's outcry was the piece "The Holy Virgin Mary" by Chris Ofili. Funny, he didn't give attention to some of the other outrageous works including the pubescent female mannequins studded with erect penises, vaginas, and anuses, fused together in various postures of sexual coupling, or the portrait of a child molester and murder made from what appears like child hand prints or bisected animals in plexiglass tanks full of formaldehyde. Would it ever have made headlines with a different title, like "Afro-lady"? I don't think so. I guess targeting religion gets a little too personal. Giuliani said, "You don't have the right to