John Ye
Professor Gamson
SOC 150-01
24 February 2017
Faculty Author Report For this assignment, I read Cecilia MacDowell Santos’ Women's Police Stations: Gender, Violence, and Justice in Sao Paulo, Brazil (Palgrave Macmillan, 2005). Santos is a professor and the director of Latin American Studies at University of San Francisco. She received her PhD in Sociology from University of California, Berkeley and her Master in Law from University of Sao Paulo. Her research focuses primarily on the legal mobilization within and across borders, violence, political memory, and women’s and human rights. Currently, she teaches courses on gender, development, and globalization, global inequalities and social justice, sociology of law, and Brazilian culture
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Under Portuguese rule prior to 1822, laws allowed men to kill their adulterous wives and their lovers. Also, Brazilian songs and proverbs often normalized such practices in popular culture. Since violence against women was treated as a norm, women often would not report cases a domestic violence, and when they do, the cases would be dismissed by local police stations. It was not until the 1980s, when feminists were able to push for reforms because the government was undergoing democratization. In 1985, the first women’s police station was formed. It had an all-female staff and police with the same powers as any other police station. Since then, many more of these police stations have been created, and many countries in Latin America, South Asia, and Europe have followed suit. The first women’s police station saw a dramatic increase in domestic violence cases being filed, but the resources to deal with these cases were inadequate. In addition, there was a contradictory relationship between policewoman, feminists, and complainants which is the focus of Santos’
Professor Henry Louis Gates’ “Brazil: A Racial Paradise”, a documentary that focuses on the Afro-Brazilian population of Brazil, explored and exposed the concept of Racial Democracy; touted by the Brazilian government, it’s influence is largely overrated. (“Brazil: A Racial Paradise”, Black In Latin America, 2011, Corporation for Public Broadcasting, Public Broadcasting Service, Web) While the institution of Racial Democracy has brought upon a certain amount of integration between Brazil and its 75 million Afro-Brazilians, the not so distant past-coupled with the realities of modern day racism-has left Afro-Brazilians alienated and discriminated against by mainstream society. However, since the abolition of slavery in 1888, coupled with the declaration of a Racial Democracy in the 1930’s and the leadership of influential Afro-Brazilians, Brazil has been quietly successful, albeit
Gender equality can be a very complex subject, throughout the years power has been correlated to gender. In Joaquim Maria Machado de Assis, “The Rod of Justice” gender inequities are represented with a great level of complexity and difficult understanding. Throughout the text one can sense Machado’s involvement over authority and control, and how the characters portray this subject. The story is focus on Damiao, who is the main character. Damiao was seeking escape from his seminary obligations, and he requests the aid of his godfather’s mistress, Sinha Rita. He knew that if she could use her sexual powers over his godfather she could help him escape his obligations. She is portrayed in the story as having a power over the people who surrounded her, as her authority was not questioned nor overruled. She had sexual power over Joao Carneiro, and also had to power to manipulate the actions of Damiao, but this power was interesting as in society in those times women had limited power which was not compared to the power men had. Nonetheless, Rita proves to be a well independent women, doing things under her own power. She would have been a women of great power, if she had the chance to live in the 21st century, and how society has altered the gender role of a woman since.
Qualitative research methods are used to examine the perceptions of women police regarding their career opportunities and trajectories, and their experiences with regard to the culture, practices, and policies of policing. Purposive sampling was used to identify and recruit a representative number of policewomen as study participants. Subjects completed surveys and participated in in-depth interviews. Data was analyzed through the use of constant comparative procedures, with member checks and interrater reliability scores obtained to ensure trustworthiness of the data.
I spent my third and fourth session of my practicum with Constable Dwayne Harrison and Constable Paul Davis. Both members of the Lethbridge Regional Police Service (LRPS) are in the patrol unit; responding to calls and investigating. Patrol work is broad, responding to calls that mostly consist of theft, mischief, and domestic. It defines the police as a public service and making the public happy to have someone to solve their problems.
Female police officers have appeared on television shows since the 1970s with shows like “Policewomen” and “Get Christie Love”. “Policewomen” paved the way for shows like “Honey West”, “NYPD Blue”, “CSI” and many more. As time went by more and more TV shows include female police officers as part of the main cast, shows like “Law and Order: Special Units Victims”, “Charles’s Angels”, “Hawaii 5-0”, etc. Policewomen on TV shows are not portrayed realistically but it is starting to change. In the earlier days, shows like “Charlie’s Angels” had detectives wear tight dress, glamorous body’s, makeup on, etc.
She engages extensive social theories in her analysis of everyday life. There is a an elaborate discussion of Cultural production theory, feminist theorizing on the body and resistance, Michel Foucault’s theories of power, Mikhail Bahktin’s theories on carnival, and Patricia Hill Collins’s theories about controlling images and the matrix of domination are employed to develop the theoretical relevance of the everyday lives of Gloria, her family, and her neighbours. Wherever there is a gap that the existing theory could not fill, she points them out and suggests a more nuanced understanding of the complexities of lived experience. This is especially true in her discussion of the “carnivalization of desire” and women’s ambivalent relationship to the “sex-positive” atmosphere of Brazil. The ethnographic and theoretical richness of the text is supplemented by a brief political history of Brazil that helps to contextualize the current scenario within a history of slavery and
In every country in Latin America and the Caribbean, women suffer acute discrimination. Often, the discrimination women face is related to social prejudices regarding appropriate patterns of conduct for men and women. This entrenched sex inequality provides the backdrop for the pervasive and widespread human rights violations women face in the region, with little chance of justice. The most pernicious types of women's human rights abuses in the Americas occur in the areas of women's reproductive and sexual health and rights, discrimination and violence against women in the workplace, and violence against women in the home. After decades of dictatorships in some countries, democracy has not meant an end to impunity for violations of women
Gender inequality still plays a huge role in today’s society. Women comprise only a small percentage of the local law enforcement agencies across the nation. Women have been a part of law enforcement since the 20th century but have only been noticed within the last 40 years. Back in the 1970’s women rarely held positions in law enforcement and if they did it was mainly clerical/desk positions. Even though the amount of women in law enforcement today has increased, women still only make up roughly around 13 percent of the law enforcement work force (Public). Women can make such an impact in the Law Enforcement field if given a fair chance but they may face many problems when doing so. Some say that women don’t belong, while others suggest
Brazil has some of the most violent cities in the world. The murder rate in Brazil has been going through the roof each year. Some cities have a murder rate of 50 per 50,000 people. Most murder victims are usually male, poor and teenagers. Most of these crimes take place in the infamous favelas of Brazil. Murder is not the only crime leaking in the shallow streets of the favelas. High-profile rape cases, kidnapping, drugs, and weapons dealing in the favelas are the common headlines in Brazil (Griffin, Jo). These crimes are born in the favelas and spread through the streets of Brazil. The economic growth of Brazil over the years has benefited the rich puppeteers of the society, but it has made life more miserable for the poor (McCann, Bryan). Not just in Rio, but favelas have spread throughout many cities in Brazil and now they are the number one birthplace of different types of crimes in the country. In this paper, we will analyze an article published on the online version of ‘The Guardians” regarding the lives of people living in Brazilian slums (favelas).
To start with the analysis, the first article, “Research on Women in Policing: A Look at the Past, Present and Future” by Archibald et al, is about how women in past experienced policing. One of the main points made by the authors is the process it took for women to gain their equal rights in policing. Women always had to work inferior to men and were paid unequal salaries for the same work they did as men. Moreover, women were given no promotions and were given a very different treatment at work. For example, women were given less work and told they're ‘incapable’ of doing the work as men were doing. As days went by, women finally took a stand to gain their equal rights. Though not many equal rights were not given to them, but several women
In colonial Latin America, one aspect of life that was constantly under attack and had to be guarded at all costs was the ideal of one's Honour. Women in colonial Latin America had to especially be on their guard to protect their honour, as an unanswered attack to their honour could ruin a family's honour. But if a woman's honour was attacked there were ways for her to protect it. The honour women possessed at the time was said to be not as important as the honour of a man, but it is, in fact, more important then the man's. By using Richard Boyer's document Catarina Maria Complains That Juan Teioa Forcibly Deflowered Her and Sonya Lipsett-Rivera's document Scandal at the Church: Jose de Alfaro Accuses Dona Theresa Bravo and Others of
Among police, there are stark differences between male and female officers. Cara E. Rabe-Hemp researched these sex differences by conducting a series of interviews with policewomen. These interviews reveal how policewomen cope with the seemingly impossible task to find a balance between feminine values that they were raised to uphold and masculine values that their male-dominated field demands. According to the individual perspective, employees’ performance is more shaped by their unique personal experiences as opposed to standardized formal training (Britt 185). Since neither police officers’ formal training nor their subculture reduce or eliminate the differences between policemen and policewomen, sex differences have a much more significant
All Law Enforcement INTRODUCTION: Have you ever thought of becoming a woman in blue? A police officer? or what it takes to become a police officer? This paper will show the requirements to become a police officer, explore the history of policing and the role of women in the police force.
Female police officers have been saddled with a stigma ever since they were allowed to join the force with male officers. Female police officers performance and ability to do their job and perform well is often questioned because they are women. Female officers are not given the same respect as male officers because of their gender; however, they bring different skills and assets to the profession that male officers do not. Female officers are less likely to use force or become aggressive because they have better communication skills and empathize. However, female officers will resort to using aggressive behaviors or force when necessary. Superior officers and male patrol officers feel that women are only on the force because it is a matter of social integration and an HR requirement. They feel that this is a man’s profession, and women have no business trying to be a part of it.
There are many stereotypes that women in the law enforcement field have to face. In order to recruit more women into policing, law enforcement agencies should attempt to overcome the idea that policing is a "male-oriented profession". This paper will cover parts of the history of women police officers, some views and stereotypes of the female officer, job related issues, life outside of the workforce and job satisfaction.