Women's Rights Debate Analysis

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

Women’s rights were not always a part of society as it may seem in today’s world. Suffrage can date all the way back to 1776. Women had to fight for their rights and privileges, hard and for many years. In the late 1800’s women were seen as much less than a male and had no voice. Women were arrested, prosecuted and put down for wanting more freedom and power for their gender. As you see in many suffrage ads, women were desperate and wanted so badly the same equality as men. A few women in particular stood up for what they believed was right and fought hard. Although it took far too long and over 100 years, in 1920 women were finally given the opportunity to share the same voting rights as men. History had been made.

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

Margaret Sanger and the Birth Control Movement highlighted a variety of important issues. These issues include women’s right to make decisions privately versus the right of a community to regulate moral behavior; the ethnic demographics of the American people; the ability of women to control their own physical destinies by limiting family size; and the idea that small families were the way to keep the American dream alive. The debate over birth control spoke to personal and political issues, which poses the question: Was birth control merely a matter of individual choice, or was it about power, wealth, opportunity and similar issues? Birth control was not merely a technique to expand the realm of personal freedom; it grew out of a radical

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women 's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Children. They are a soft spot in nearly everyone’s hearts, and when it comes to the topic of making sure they are protected and cared for, the utmost time often gets invested. This has been true throughout most of history, where children were, and still are, protected with their own set of rights and laws. However, in the 1920s, Margaret Sanger was one of the more prominent people fighting for the rights for children and mothers alike. Pioneer of Planned Parenthood and advocate for women’s rights, Sanger was often under harsh speculation at the time of her existence. Where most people were conservative, and a high population of people were religion oriented, Sanger went against the grain and fought for the idea of birth control, abortion for mothers, and for every child to be given the right to be born in to a family that could more than adequately care for them. Having been under harsh penalty of the law and escaping to Europe until charges on her were dropped, Sanger was no stranger to controversy. In 1925, she delivered a speech in New York to a conference called “The Children’s era” to pose her rather outlandish ideas on how to make this era for the children. Despite the underlining message being seen as positive, her overall address was ineffective in delivery due to her over use of pathos, the extensive, muddled out metaphors damaging her credibility, and lack of sufficient evidence to back up her claims.

In the 1910s, Margaret Sanger, a woman’s rights activist, began to publish articles about birth control, finding National Birth Control League (NBCL). She opened a birth control clinic in New York in the year of 1916. The

Margaret Sanger’s argument is about birth control. She wants to get out women’s stories so that people can see genuine reasons why women are for the Birth Control Movement. What she uses to support her argument is strong evidence to get the people that are not for the Birth Control movement to see the real problem. Though there may be many with true knowledge about what women with so many children go through, there must be a handful who may be blinded by their religious beliefs or other reasons. Even today we see this huge controversy about abortion and we see those who are strongly against it refer to abortion as murder. Even though things are different in today’s world with just about everything, people still feel strongly about the situation in general. I thought I was against this, but I belonged to the group of people who made a decision based on my limited knowledge and what I vaguely think is right or wrong. Sanger even brings up that it is a “type of slavery.” She brings up solid points and follows them with real life examples. These are teenage mothers that she is talking about or women who became mothers in their teen years. As she tries to continue what she considers a battle, she also voices in from abstinent couples. She uses a letter written to her about a couple who had to become abstinent because it was basically a matter of life or death for the woman. She has several women contacting her for help puts her in a position where she feels she has to reach the public, as she sees how the number of women ask her for help increases, she sees this is something the rest need to see. It is too big of a problem for people to continue to say that it is just a matter of it being wrong. It is true when she says that it is a disgrace to American ideals and constitution which guarantees to every citizen the right to life, liberty, and the pursue of happiness (Sanger 202).

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

     In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

As a birth control activist, Sanger strongly believes that women should have their rights for both marriage and reproduction. In the page three of her writing, she stated that without any type of birth control, “the human beings so plentiful as to be cheap, and so cheap that ignorance was their natural lot.” and this would unconsciously cause more damages to the society. I totally agree with her statement towards the importance of quality of the population than quantity. With the huge amount of kids in the family, women simply don’t have enough time and power to take care each individual of them.

In order to break free from the shackles of predestined breeding, Sanger suggests that women “assert their right to voluntary motherhood.” Through thinking on their own, women can be in command of their own bodies and in turn determine how to live their lives. While this may seem absurd to a modern mind, this was truly innovative and dangerous for Sanger to suggest. She was challenging traditions that dated back hundreds of years. “Even as birth control is the means by