Work Public Folklorist Analysis

In evaluating the Heritage Assessment Tool (HAT) two things became immediately obvious. First, the questions provided a fair outline and structure for identifying factors of culture, religion, tradition and environment and how they may influence the subject family’s approach to health maintenance and health restoration. And second, that the medical professional using the HAT must be aware of and sensitive to the scrutinizing nature of the questions and what defensive and evasive responses they may invoke. While conducting these family interviews, I noticed even when asking the questions of my own family that they were not immune to this scrutiny affect. As such, when interviewing the other two families, I was very attentive to them and

Ethnographic research is the scientific description of specific human cultures, foreign to the ethnographer. Each ethnographer has his or her own way of conducting research and all of these different ideas can be transmitted and understood in a number of different ways. Because there is no one set idea of how an ethnographer should go about his or her research, conflicts arise. In Reflections on Fieldwork in Morocco, Paul Rabinow uses a story like process to discuss his experiences during his research in Morocco. This makes it easier for the reader to understand his ideas then just having a technical book about the many different aspects of Moroccan life that he may have discovered. In Writing Culture: the Poetics and Politics of

The diversity of culture is an incredible notion. It is unfathomable how the anatomy of the human race is so similar, yet so different in the behaviors and ideas that take place. The two primary cultures I am focusing on throughout this essay are the differentiation between popular culture, and indigenous culture. I will also make the point of folk culture, and how it has slowly transformed itself from its self sufficiency, to relying more on the ways of popular culture.

For my ethnographic fieldwork, I decided to do my research on the Jewish culture. I interviewed a friend of mine at her house, which is the field site I decided to work in. To protect her identity I changed her name to Rebecca. As soon as I got to her house I notice there was a small piece of metal on the side of her doorpost with hebrew text written on it. I enter the house and she greeted me and took me to her living room.In her living room I noticed she had a tray of bite size cookies for us and a Snapple drink. The cookies were sweet and they did not have strong odor. My friend wore black slacks a white blouse and a star necklace around her neck. After a while, her brother and father came in and I noticed they had a little cap on the top of their heads. I asked her questions about her religion and culture.

The woman in Woman work is not well off. We know this as she says

With our modern day technology and ever changing society, it is important to keep folk cultures alive and not allow them to slip away. “Piecing it all Together” by bell hooks describes how she remembers her grandmother patiently and skillfully telling the story of her life through the art of sewing a tedious quilt. Chris Rose in his article “Let the Good Times Roll” depicts the tragedy, perseverance of a community, and the total comment from all to rise up and move on and celebrate their heritage and traditions. Folk cultures are the backbones that shape and mold every individual during their lifetime blending together traditions and skills, foods, beliefs, heritage and shared values that are taught and/or passed down from generation to generation, providing a common identity or direction for people within a family or community.

While conducting my ethnography I have interviewed five All-Girl members, and four Coed members of the Spirit program. By interviewing one more All-Girl members I hope to even out my biases due to being a part of the Coed team. Yet, before defining the differences found between the two teams, I will share the apparent similarities. Both teams show strong linguistic accommodations which I have observed at numerous appearances, such as changing the way one would speak due to their audience. When present at an appearance all members of the Spirit program are expected to intermingle and socialize with attendees. During the course of this exchange it became apparent that accommodating for the age of audience drastically changed the way the team members spoke. For example, when Jules Wazny was speaking to an elderly man she reduced the tempo at which she spoke and asked questions about the game and respectfully shook his hand; yet when she was speaking to a child she spoke in a higher pitch tone, offered the child her poms to play with, and asked questions such as how old the child was. These actions represent convergence, changing ones language to better fit the style of the recipient, which was not only found with All-Girl Cheerleader Jules Wazny, but also throughout the program. An example from a Coed member was Vivi Benbrook changing how she spoke with a middle age male, in a calm and respectful manor asking questions of the game such as where his seats where, and if he thought we were going to win. Contrast this to when she spoke to an elderly women, she used a higher pitch when asking if she was excited, and telling her to stay warm in this cold weather. All members, once wearing affiliated attire, whether it is practice gear,

A yeoman owned his own land and often farmed it himself. His land would be equivalent to 30 - 120 acres. A Medieval yeoman was required to be armed and trained with a bow. Wealthy yeoman would be expected to also be trained and armed with a sword, dagger and the longbow. Yeoman were therefore often employed to guard and protector the nobility.

This is my first time that I come to New York, so I am curious about many things in this new place, such as the famous resorts, and the people here. As we know, the Times Square is very famous in New York. When I was in China, I hope I can visit Times Square, because I saw Times Square was very great in some of the opening of American series. Now, I am in New York, and I have enough chances to visit Times Square whenever I want. In there, it gives me a new horizon to understand the culture that is different from China.

Imagine a trip to one of the most beautiful mountain sceneries in the world. Now imagine that this scenic trip also includes sporting entertainment and historic landmarks. Welcome to the mountains of the Pyrenees. There is absolutely nothing to lose and possibly everything to gain by booking a summer vacation to this realm of marvelous and beautiful land. The Pyrenees is an exquisite range of mountains located in southwestern Europe. This intensely beautiful mountain range is the barrier dividing Spain and France. It is approximately 21,380 square miles and contains parts of twelve French and Spanish provinces. Discover the beautiful significance of the Pyrenees National Park. Witness the historical thrilling events of the Tour de France as it passes through the Pyrenees route.

Critics claim that by objectifying culture, public folklorists limit or deny the agency of the practitioners of traditions whom they represent. This article analyzes how public folklorists engage dialogically with community members to mutually shape frames of representation, while facilitating community cultural self-determination. Arguing against a view of objectification as categorically exploitative, I demonstrate how agency is pursued and accomplished through cultural representations that may entail objectification but generate benefits for community members as well as for folklorists.

In today 's society, culture is impacting our everyday life, experience and social relations; we are all categorized by our cultural “groups”, but this has changed rapidly throughout the years from one generation to the next. Cultural studies were developed in the late 1950’s, through the 1970’s by the British academic scholars. The British scholars were able engaged cultural analysis and the developed then transformed of the different fields, for example, politically, theoretically and empirically that are now represented around the world.

This essay, by Sija Tsai, demonstrates in a historical chronology how the WFF (Winnipeg Folk Festival) changed its suggested definition of the folk through three decades. She explored this topic by exploring media coverage and administrator beliefs on the subject of the folklore presence at these festivals.

Anthropology is field where research plays the biggest part in dissecting and understanding a topic. Surveys and questionnaires, are not as effective in this field as it would have been in engineering is because, anthropology deals with people. According to me people would not be slight bit interested divulging the details of their life with a stranger, whom they just met on a piece of flimsy paper. Even if they are willing to do that, they may only give a vague sketch of their life or the worst case scenario, where the participants are illiterate. Thus Field work regardless how excruciatingly long and hard it is, it is very important because it gives the holistic view on a topic as an outsider as well as an insider.

For my first experience with ethnographic fieldwork, I observed a superbowl party that began at 5 p.m. on Sunday, February 5, at the VFW Hall, which is located on 1490 Hwy 594 in Monroe, LA. I started my observations at 6 p.m. when about 30 people arrived and ended at 7:30 p.m. I was not very lowkey due to the people being family, so they thought I was just doing homework. I observed a group of male and female African Americans between the ages 21 and 30 that consisted of seven people. During my observation, I saw the two-culture approach and the psychoanalytic theory comes into play while noticing the different conversational styles and altercasting performed between the members.