World History Research Paper

China has changed in certain ways and remained the same in others from the early Golden Ages to the late 1900s. China has experienced a series of cultural and political transformations, shaping the lives of many Chinese citizens. Culturally, the country’s art and literature hardly changed for almost eight hundred years. Along with their culture, China remained politically the same from the beginning of the Golden Ages all the way until the 1800s. On the other hand, China’s government and society were restructured after new leaders took over. From a monarch to total communism, China’s society had a multitude of new ideas and policies they had to adapt to.

This had led to British completely outmuscling the Chinese with their far superior technology, as well as forcing the Chinese into a treaty that opened up numerous ports in China, allowed Westerners to move to China, as well as pay reparations to the British. This utter defeat showed the Chinese that they needed to adapt, and our second document, a map forecasting the partition of China amongst various nations, showed them that they needed to make those changes quick. All of this led to arguments between groups who felt China needed to self-strengthen and those who feared the increasing influence of Western ideals that could be brought on by learning more about the West in order to better defend against it. This is shown in our third document on self-strengtheners, such as Feng Guifen who argues for youths to be taught in Western languages and sciences in order to best defend against them. This document shows further the nationalism within China, as well as the importance of traditions, ideals, and values, as both sides argue their points based on protecting them from Western

The apparent willingness of the Manchu government to consider constitutional reform naturally removed some of the assumptions for revolution and impeded its progress. This helped to sharpen the already intense conflicts that occurred between the reformists and the revolutionaries. In efforts to check this unfavorable tide, the Chinese student revolutionaries in Tokyo extended their war of words to physical combat. Unfortunately the revolutionaries victory over the reformists in Tokyo was not equal to (5=Zhaoxing, Li, “Seeking Common Ground,”

Leeana Nguyen Dr. Reins Hist 352 4 Apr. 2017 Exam 1 Essay Manchus were the one that took control of China after the Yuan (which was the Mongols) and established themselves as the Qing Dynasty. It is also this dynasty that the modern Chinese started. Around the 18th century, the Qing was at its height. However, by the start of the 19th century until the early 20th century, the Qing Dynasty started going downhill with domestic political and foreign policy problems. Within the nation, there were continuation and changes to the traditional Confucian system; Furthermore, there were rebellions due to foreign competitions that lead to the end of the Qing Dynasty.

AP World History Midterm Study Guide Period 1: Technological and Environmental Transformations, to c. 600 BCE Key Concept 1.1 Big Geography and the Peopling of the Earth 1. Humans first appeared on Earth during the Paleolithic Era. The evidence of burial grounds, stone tools, and other items shows a general migration path of humans out of Africa, and support the theory that these groups were nomadic hunters and foragers. Early humans were mobile and could adapt to different geographical settings from savannah to Ice Age tundra. Anthropologists infer that these bands were relatively egalitarian.

A. Different classical civilizations often stressed similar values and issues. Classical civilizations were all constantly trying to unify their people to form a shared culture. They also tried to expand their empires. They would try to unify people through politics, religion, and philosophy. They promoted a common language and social structures for people to follow. Classical civilizations used many methods involving integration and expansion in their empire.

One of the consistent themes of history has been the increasing connectedness of humankind. From the first river-valley civilizations to today’s intertwined world, one of the hallmarks of the past — and one that continues to this day — has been increased globalization. While the 20th century represented one of

02.03 The Crusades: Assessment Historians have learned a great deal about the Crusades from chroniclers like William of Tyre and Ibn al-Qalanisi. Today, reporters and newscasters travel all over the world to report on international events, including conflicts. Reporters and world leaders use social media outlets like Twitter and Facebook to connect with the public. Imagine what we might know had there been access to television, cell phones, and social media in the 13th century.

Prior to 600 CE, the unique civilizations discussed exerted their power in many different ways. Some of them, like India and the Chinese Qin Dynasty, enforced their rule using religion, while others, like Rome, Chinese Han Dynasty, and Greece sought to rule using more legal or philosophical methods.

In the Post-Classical Era, trade was crucial for the diffusion of cultures because it connected major areas of the world. With many different trade routes such as the Trans-Saharan and the Silk Roads, religions, ideas, and technology were able to spread with ease. Religions that traveled along those trade routes are Islam and Christianity. Both religions spread far and wide through the practices of trade and warfare. Merchants had a significant impact on the spread of both religions, as they were the ones traveling along these trade routes and learning about different religions and cultures. As both religions spread through vast regions, the different peoples and cultures they came in contact with began to use these religions as a unification tactic as well as a way to identify themselves as individuals. For example, as Christianity spread through the Silk Roads, the Roman emperor Constantine converted, so Christianity

During the seventeenth and eighteenth centuries American colonies increased their religious tolerance. This started when Puritans and Separatists traveled to the Americas specifically for religious freedom. Seeing that America was a tolerant place, many others who had different thoughts on religion went to America as well. One of these groups were the Quakers who started a wave of change and many immigrants moved to places with high Quaker populations because they were tolerant. Roger Williams was also important in the extent of religious toleration and he founded Rhode Island.

Good evening to everyone in attendance, today I intend to persuade you that the modern day struggles you may endure do not equate to the struggles of an African-American slave like myself during the American Revolutionary period. In the 1770’s, the colonies’ relationship with British monarchy became rotten after an abuse of power and resulted in the American Revolutionary War. I saw the war as a beacon of hope and an opportunity at freedom; unfortunately, while the colonists won, and though the founding fathers of this country advocated in the Declaration of Independence that “all men are created equal”, my status as a slave never changed. Although the American Revolution was able to reform much of the corrupt tyranny the British placed in North America, America’s newly founded government

During the first century C.E., trade became very active with the beginning of the Silk Road, which ran from China to the Mediterranean. Many goods and ideas were traded between China, India, Africa and Europe. One of the main things that spread through this trade was religion. Buddhism, after being rejected in India, quickly spread to China and was widely accepted. Buddhism quickly gained popularity during and after the Han dynasty, while some encouraged the blending of Confucian and Buddhist ideals, many Tang Confucian scholars began to reject its views, as they did not originate in China.

Between the years of 1927 and 1949 in China two warring sides, China’s Communist Party and China’s Nationalist Party, clashed. Although the two parties had previously worked together in the United Front against Japan when Japan tried to invade, their temporary alliance was dropped as soon as the invasion was

The incompetence of the Provisional Government (PG) and the Guomindang (GMD) made a considerable contribution to the outbreak of revolution in Russia (Oct 1917) and China (1949). Both the PG and GMD were relatively new forms of government placed in power to resolve longstanding issues such as low standards of