Aaron Chu 4/26/11
Global 4
A New World For China
China is in a state of foreign dominance. Europeans and Japanese are taking over its territory. The people have lost faith in their government and they want to start a new one. Revolutionary parties begin to rise and expand. They want their government to get rid of the Europeans and Japanese but they aren’t able to. They have to take matters into their own hands. The people are started to learn from the westerners and they want to modernize. They want the power to defend themselves. They want the power to be able to control their own people and reinforce their own laws. They don’t want Europeans or Japanese to think that China is a part of their own country. Peasants
…show more content…
Despite committing to a constitutional order in China, Yuan was more interested in ensuring his own power. He proclaimed himself president for life. He didn’t care much about political issues and created the absence of a strong central government. Sun Yixian, a very outstanding spokesperson worked hard in order to maintain order. His speeches, though very influential and passionate, could not get into Yuan’s ear. Yuan left a fragmented political government into Sun’s hands. Sun struggled to form a workable government. With the president looked down upon by the people, Sun and his Guomindang (GMD) had formed. The GMD consisted of peasant and communists who wanted change but couldn’t get it due to the lack of effort Yuan had put into China. With China in turmoil still, the Japanese proposed the Twenty-One Demands, which was revised into the Thirteen Demands. Later that year, Yuan tries to restore the monarchy. With all the fighting, the government had no way of being stable. With Yuan’s death in 1917, civil war broke out between Beijing and Guangzhou governments.
Sun formed the Repulic of China Military Government in Guangzhou. Warlords began claiming territory across China. The May Fourth Movement then started. The May Fourth Movement was a movement shown by students of the discontent of the Shandong problem. The Shangdong problem was the abolition of all privileges of foreign powers in China, the rejection Twenty-One demands with the Japanese, and the return
Manchus were the one that took control of China after the Yuan (which was the Mongols) and established themselves as the Qing Dynasty. It is also this dynasty that the modern Chinese started. Around the 18th century, the Qing was at its height. However, by the start of the 19th century until the early 20th century, the Qing Dynasty started going downhill with domestic political and foreign policy problems. Within the nation, there were continuation and changes to the traditional Confucian system; Furthermore, there were rebellions due to foreign competitions that lead to the end of the Qing Dynasty.
1. Based on your reading of the two primary source documents for this module, in what ways do you feel these documents are historically significant? In what ways do documents such as these help historians to understand history? In the end, what were the main reasons for dropping these two weapons on Japan?
1. Humans first appeared on Earth during the Paleolithic Era. The evidence of burial grounds, stone tools, and other items shows a general migration path of humans out of Africa, and support the theory that these groups were nomadic hunters and foragers. Early humans were mobile and could adapt to different geographical settings from savannah to Ice Age tundra. Anthropologists infer that these bands were relatively egalitarian.
In the Post-Classical Era, trade was crucial for the diffusion of cultures because it connected major areas of the world. With many different trade routes such as the Trans-Saharan and the Silk Roads, religions, ideas, and technology were able to spread with ease. Religions that traveled along those trade routes are Islam and Christianity. Both religions spread far and wide through the practices of trade and warfare. Merchants had a significant impact on the spread of both religions, as they were the ones traveling along these trade routes and learning about different religions and cultures. As both religions spread through vast regions, the different peoples and cultures they came in contact with began to use these religions as a unification tactic as well as a way to identify themselves as individuals. For example, as Christianity spread through the Silk Roads, the Roman emperor Constantine converted, so Christianity
Throughout the Industrial Revolution, countries began to gain many raw materials to strengthen their empires. Inventions like the automobile made things much more efficient. With all this newly aquired power, countries already did not know what to do with it. During this Age of Progress from around the 1870's to 1890's, countries began to experience anxiety because they had trouble figuring out how humans worked. A great example is Siegmund Frued's psychoanalysis system which tried to prove how the human mind works, but now we know today it is very flawed. Herbert Spencer created his Social Darwinism theory stating that the strong countries are strong and "fit" to survive, and that the weak will die out. This caused more anxiety, so people mindlessly followed what was told to them. Many of these anxieties caused the imperialization of Africa, where
Historians have learned a great deal about the Crusades from chroniclers like William of Tyre and Ibn al-Qalanisi. Today, reporters and newscasters travel all over the world to report on international events, including conflicts. Reporters and world leaders use social media outlets like Twitter and Facebook to connect with the public. Imagine what we might know had there been access to television, cell phones, and social media in the 13th century.
During the seventeenth and eighteenth centuries American colonies increased their religious tolerance. This started when Puritans and Separatists traveled to the Americas specifically for religious freedom. Seeing that America was a tolerant place, many others who had different thoughts on religion went to America as well. One of these groups were the Quakers who started a wave of change and many immigrants moved to places with high Quaker populations because they were tolerant. Roger Williams was also important in the extent of religious toleration and he founded Rhode Island.
Constantine is best remembered in modern times for the Edict of Milan in 313, which fully legalized Christianity in the empire for the first time. Constantine’s edict gave Christians the right to openly practice their faith. Until then, they had met in the homes of fellow believers. Within a year of edit, Constantine ordered the building of churches throughout the empire. Although some Christians were very worried about the future of the churches if it became too close with the empire. The only people edit mentioned by name were the Christian, and the laws that came afterwards radically limited the rights of Jews as citizens of the Roman Empire.
China remains a current world super power that has been around for thousands of years. It was one of the first civilizations ever created and it has evolved into an enormous country. China is a large territory, but only 10% of the land can be farmed on. This continues to be a tremendous problem, especially with the large population that mostly lives in rural areas. In the past China was seen as a fragile nation that was still stuck in the past, although after the Four Humiliations this began to change. The Four Humiliations were a group of events that forced China to modernize due to the losses it faced. After the last of the four humiliations and the fall of the dynasty era during 1911, China began to catch up to the westernized world by modernizing their government, military, and education. The Chinese
China has changed in certain ways and remained the same in others from the early Golden Ages to the late 1900s. China has experienced a series of cultural and political transformations, shaping the lives of many Chinese citizens. Culturally, the country’s art and literature hardly changed for almost eight hundred years. Along with their culture, China remained politically the same from the beginning of the Golden Ages all the way until the 1800s. On the other hand, China’s government and society were restructured after new leaders took over. From a monarch to total communism, China’s society had a multitude of new ideas and policies they had to adapt to.
At this point in history, the Chinese only wanted fellow Chinese to be ruler of their country. In result of the Manchus not being Chinese, rebellions took place habitually for decades. Nonetheless, this was soon to change. Kangxi was the first emperor of the Qing Dynasty,
Furthermore, other changes sought by Russians promised under the PG were not met such as food and supply shortages. In China, the situation was quite similar, after gaining power the primary goal of the government changed to maintaining it and “the comfortable and profitable positions that came with it.” (Grasso & Corrin) Land reform was also disregarded by the government in China, many new taxes were introduced such as kettle tax, grain transport tax, roof tax and road maintenance tax (Lynch). Furthermore, the same struggles for food were seen in China as some resorted to “eating the bark from trees.” Chinese peasants were also terrorised under ruthless warlords such as Zhang Zongzhang, whom “took a pathological delight in terrorising the population.” (Lynch) This was compounded in China by the fact that the GMD dissolved workers unions such as the Chinese League for the protection of Civil Rights and disallowed the formation of workers unions unless they were heavily controlled by the government, having the effect of creating mounting discontent towards the GMD. Despite these similarities the GMD went further than the PG by resorting to taking out loans in order to finance their party rather than industrial and economic growth. For that reason, “China remained [even more] hopelessly backward compared with modern industrial powers.” (Grasso & Corrin) Together discontent with government generated
In his nationalization theory, people would be deprived of the right to own land, but they could still retain other rights over the land by permission of the state. Sun Yat-sen’s revolutionary ideas extensively influenced formation of the New Army, responsible for the revolution of 1911. Through his early revolutionary actions and a failed military coup in 1895, Sun Yat-sen was exiled for sixteen years, campaigning and raising monetary aid in Europe, the United States and in Japan. In Japan, Sun Yat-sen joined dissident Chinese groups, a pre-cursor to the Tongmenghui, becoming their leader and gaining a large amount of financial support from Japanese democratic revolutionary, Miyazaki Toten.[6] Sun Yat-Sen smuggled this financial aid into China through his supporters, directly financing weapons and ammunitions, much of which was utilised in the revolution by the New Army.
China has been a communist country since the communist revolution took place in 1949, since then China has been ruled by the dictator Mao Tse-Tung. However the Chinese dictator died in September 1976, he was hailed abroad as one of the worlds’ great leaders. Certainly one of the more impressive aspects of the Chinese communist government, has been the willingness of the people to protest against it (3, pg. 4).
As many other countries around the world China has its long history of a struggle for equality and prosperity against tyrants and dictatorships. The establishment of People’s Republic of China in 1949 seemed to have put an end to that struggle for a better life. “The Chinese people have stood up!” declared Mao Tse-tung, the chairman of China’s Communist Party (CPP) – a leading political force in the country for the time. The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie and the national-capitalists. The four classes were to be led buy the CPP, as the leader of the working class.