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In February 2017, Tim Piazza died as a result of hazing within his fraternity. In the article “Death at a Penn State Fraternity”, Caitlin Flanagan summarizes the death and events beforehand that made the death occur. She also gives insight as to other occurrences in other fraternities along with at Penn State. Throughout the article, Flanagan seems to rely on life being valuable and that life should not be cut short for social reasons within one’s control. Caitlin Flanagan provides meaningful commentary to help others realize the dangers affiliated with hazing and other “social norms”.

Students involved in clubs, fraternities, sororities, and organizations experience hazing. In fact, 55% those college students involved in clubs, teams and organizations experience hazing. Hazing is any action taken or any situation created intentionally that causes embarrassment, harassment or ridicule and risk emotional, or physical harm to members of a group or team, whether new or not, regardless of the person’s willingness to participate. Hazing can occur in high school, intercollegiate, or even professionally. As an individual, you have to know what is hazing. What is going over the edge? Am I doing anything illegal? Or is this causing emotional or physical distress or stress to myself or to others? Hazing, even though its tradition,

Hazing is a very serious issue throughout America. Hazing, by definition, is any action or

A person who has a weak sense of self-identity that can be easily manipulated, is easier to change then it is to change someone who have a strong sense of self-identity. To completely remold an individual, the individual has to completely broken down and not have any remains or fragments of the old self. The foundation and the remolding of the identity were for a good intentions, if the Citadel did not go about it the wrong way. The Citadel’s way of making these new men was cruel, malevolent and unusual. The freshmen were hazed and abused from upperclassmen who they had to listen to. The hazing was not reported for fear of repercussion by the upperclassmen, because the hazing was not reported it continued to happen. This a good example of the broken windows theory. The hazing gets worse year after year as and people eventually will start to join in and because nothing is done to stop it, it is assumed that it is okay to haze. The hazing becomes a tradition and the vicious cycles goes on. Furthermore, Tim O’Brien further proves this case when Curt Lemon and Bob Kiley invented a game to play during their spare times. “The game involved smoke grenades, which were harmless unless you did stupid things, and what they did was pull out the pin and stand a few feet apart and play catch under the shade of those huge trees.

Hazing as we know it today is most commonly to initiate members into a fraternity, sorority, or club of some sort. Hazing’s roots go into Ancient Greece when Plato first observed the occurrence and wrote about it in one of his works. The first sign of the term “hazing” appeared in the 16th century, when veteran soldiers would harass new sailors whenever the weather would create a haze. The integration of hazing in American society occurred in the 19th century after the Civil War. Before the war, university fraternities were a place to exchange ideas which most students did not find too engaging. After the war, the meaning of university fraternities had evolved to strengthen bonds with one another. The war put not optimal events and situations, which made soldiers strengthen bonds between one another. Fraternities would often replicate the traumatic events that occurred during the war to strengthen bonds between the recruits and the organization. The fraternities would base hazing rituals on stories their fathers or grandfathers who had participated in the war. Three hazing related deaths occurred in the

Students are getting sexually assaulted and even dying because the federal government does not track hazing incidents. The Piazza family wants Penn State University to take more steps that include providing students a way to report such incidences anonymously in real time. University leaders describe the challenge of reforming fraternity culture as a balancing act. Schools have taken steps to limit alcohol and mandate anti-hazing workshops, but these tragedies continue to occur with alarming regularity

Hazing is essentially the way a greek organization educates its new members on their values and ideas, and is often conducted in secrecy in order to be able to continue the tradition. However, every greek member does not engage in hazing, only “thrity-six percent indicated that they had engaged in a behavior that would actually constitute as hazing” (Campo, Poulos and Sipple 143). Some of the behaviors that can be affiliated with hazing activities include: negative team building and initiating activites (e.g. carrying unnecessary items, required to remain silent, and verbal abuse), positive team building and initiating activities (e.g. community service, maintaining gpa, playing sports, and organizing fundraisers) and

The movie, Burning Sands, is an exploration of the seriousness of hazing on Historically Black Colleges and Universities (HBCUs). In connection to class discussion, Burning Sands is an analysis of the complexity of social influence within fraternities on a HBCU’s campus. Burning Sands follows the journey of five pledges (possible future members of the fraternity) in their final week of pledging for the fraternity, Lambda Phi (fraternity created for the movie). The “Big Brothers” (members already a part of the fraternity) complicate the final week of pledging with severe and cruel mistreatment. The pledges must decide if inclusion into Lambda Phi is worth the risk of losing dignity and pride. In the movie, Lambda Phi exert social influence on

Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an "underground" activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these

Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an “underground” activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these

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1. The general beliefs within the organization that support hazing. Members remain resigned to the idea that their behavior serves the highest ideals of the organization.

Often times hazing is a big problem we see occurring in our society. Whether it is occurring within a sports team, sorority, school, friends, or even a group of co-workers, we hear about it on a relatively frequent basis. Often times hazing stories are justified by the person committing the act of hazing and over dramatized by the media. Conducting a full study on whether hazing actually exists and the multiple ways it exists can help members of our society to further understand the implications of the action. Throughout this study the definition of hazing has been explored as well as superfluous examples to prove hazing is prominent in our society and laws and actions taken against

Hazing has grown to become a major social problem. Recent incidents have been documented in marching bands, religious cults, and other types of clubs. Reports of hazing

In this empowering keynote, Dr. Hart asks young men and women these questions, challenging them to return their organizations to an ethical pursuit of the highest standards of friendship. Through group discussion and targeted stories, Hart helps students see the realities, the possibilities, and a path forward. Hart is an avid participant in the Greek-letter community and has served Alpha Omicron Pi Fraternity in a variety of roles. She currently works as the director of educational initiatives for Holmes Murphy Fraternity Practice. Lawrence Ross Blackballed College is a word that means many things to many people: a space for knowledge, a place to gain lifelong friends, and an opportunity to transcend one's socioeconomic station. Today, this word also recalls a slew of headlines that have revealed a dark and persistent world of racial politics on campus. Does this association disturb our idealized visions of what happens behind the ivied walls of higher learning? It should because racism on college campuses is as American as college football on fall Saturdays. Lawrence Ross, author of The Divine Nine and Blackballed, works to rip the veil off America's hidden secret: America's colleges have fostered a racist environment that makes them a hostile space for African American students. During this keynote, Lawrence talks about the white fraternity and sorority system with traditions of racist parties, songs, and assaults on black students and the universities themselves. With a