Wright's Three Common Expressions Of The Christian Life

The book Simply Jesus concludes with N.T. Wright writing about the rule of God, how far God spreads that rule that he has over the world and how far God’s rule goes to his and into his people, his followers. N.T. Wright continues his conclusion of Simply Jesus by writing about Jesus followers, the followers that have displayed and prioritized the use of worship. Wright concludes with worship being the way, the new way, to be human to the everyone and the world as a whole.

Located in the heart of downtown Cedar Rapids this Historical brick building with its’ decorative molding and beautiful stain glass windows is the home of a subculture of biblically based Christians. This church family meets every Sunday like many churches who revere Sunday as being the Lord’s day, set aside for rest and worship of God. Biblically based Christianity is a vast culture of faith in God carried out by many subcultures called churches, made up of people who seek to worship God and to foster a personal relationship with him. One of the most important things that make a subculture is a question of what is it that brings these people together? This foundational question is not only the question of the subculture, but is also the defining

Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.

The Christian religion finds its foundation on the Word of God and the work of Jesus Christ. Christianity finds its beginnings with Jesus Christ about 2,000 years ago. Jesus Christ, the Son of God, came down to earth to teach, heal, and die for the sins of humanity. When God created man, he openly rebelled against God, causing a rift in their relationship. Since humans cannot save themselves, a perfect and completely innocent sacrifice was necessary in order to purify and restore mankind. Christianity is all about Jesus’ death and resurrection, as well as denying oneself and following Christ.

Thompson presents a very convicting treatise on the significance of relationships in the Christian witness. This book causes the reader to examine their own relationships, as well as their lifestyle, in order to evaluate the degree of the reflection of Christ in their incarnational witness. Through his systematic process of self-examination and relational observation, combined with intercessory prayer and discipleship ministry, Thompson offers a simple, yet profound method of using personal relationships to share the gospel of Christ with family, friends, coworkers, and complete strangers. He expounds on the principle that mankind is a relational being, created to fellowship with God and other humans, to develop his approach to personal evangelism and, equally important, follow-up

Total Church: A Radical Reshaping around Gospel and Community by Tim Chester and Steve Timmis emphasizes the two overarching principles that govern the practice of church and mission, that is: Being gospel centered and being community centered, where the content of our message is the gospel, and the context of our message the Christian community. Only when those principles are put into practice does the Word is carried away, with the mission of the church being carried out and the mission of the church of making relationships a priority is carried out.

Living in Christian community is a necessity for the everyday life of a Christian. Without community, the Christian has no one else to “sharpen” them, no one else to understand the everyday struggle of living in the world, sharing the Gospel, but not partaking in the sinful ways of the world. In “Life Together”, Dietrich Bonhoeffer explores Christian community, and presents not only the benefits of Christian community, but also the toxins that can destroy the community. Living in Christian community brings incomparable joy and community in and through Jesus Christ, but can be easily lost due to humanistic ideals, or “dreams”.

What does Christian community really mean? Life Together: The Classic Exploration of Faith in Community by Dietrich Bonhoeffer gives insight into what Christians relationships were designed to be like. The main theme Bonhoeffer explores is Christ in the Christian community under the Word of God. Bonhoeffer explains God’s gift of community by arguing the following: “It is grace, nothing but grace, that we are allowed to live in community with Christian brethren” (Bonhoeffer, 1978, p. 20). In addition the author adds, “Christian community is like the Christian’s sanctification. It is a gift of God, which we cannot claim. Only God knows the real state of our fellowship, of our sanctification” (p. 30). Overall Life Together is biblically

If I were to sum up what I have learned from this course it would be focused on Faith and a new understanding of the Bible. Faith is not just part of religion but every aspect of our everyday lives, and is fascinatingly carried through the Bible from the beginning to the end. It began with the Creation, and continued throughout the Fall, Redemption, and Consummation of Christ. It is the foundation of the Christian perspective and what leads God’s people to salvation and good works. Our modern world is so corrosive to faith that Jesus Christ asked, "When the Son of Man comes, will He really find faith on the earth?" (Luke 18:8). He is there to give his people the gift of faith and to help them to grow in living faith that will last forever.

The scientific method is a tool that enables a person to seek out new knowledge, or correct and integrate new knowledge. It is composed of eight individual steps: which start out with defining a question, gathering information and resources, form an explanatory hypothesis, test the hypothesis by performing an experiment and collecting data in a reproducible manner, analyze the data, interpret the data and draw conclusions that serve as a starting point for new hypothesis, publish results, and ends with a retest. The steps can be grouped into four different essential elements: operation, observation, model, and utility function.

Dulles states, “It picks up the biblical theme that God has fashioned for himself a people feely communicating his spirit and his gifts” (50). The Body of Christ as stated in Dulles is, “the main point of mutual union, concern and dependence of the members of the local community upon one another,” (43). The body of Christ will only function is the whole community is willing to work together to reach a personal growth in their relationship with God. Now that we have an idea of what Church as mystical communion consists of I will discuss the strengths and weakness of this model. The strength of this model is that emphasizes a shared life with the community instead of shutting them off. This is a strength because when people come together as a whole everything holds so much more meaning and people can form a stronger bond with God, now that it is much more personal and voluntary. Another strength is that this model improves people spirituality and prayer life now that they feel that personal connection that they formed. A weakness of this model is that it creates unsure relationship between the visible and invisible, since Grace allows people to get closer to God through the invisible such as communion while the visible structure like institutionalism tries to emphasize their power over the whole people. I have discussed what the models mean, their strength and weakness of each so now I will note the difference and

Wright (2010) defined the Christian life as holding to "the moral thrust of the New Testament" and "God's kingdom, and" our "discovery of a genuine human existence by the paradoxical route...God...took in Jesus Christ" (p. 67, 70).

I feel that my personal relationship with God is the most important thing in my life. I think that we as a church need to focus more on helping others achieve that intimate relationship with their Lord. An article by Edward Collins Vacek examines the three

This example of service explicitly following prayer as a relational entreaty, observably and self-consciously follows the ancient Judean priestly tradition. According to Osmer, the role of priest is to hear the joys and burdens of the community, and prayerfully bear them before the text, and before the alter (Osmer, 201. 35-36) The first service to others in the community is listening to others, just as G-d shows G-d’s love for us by listening to our prayers, and we show G-d our devotion by listening to G-d’s Word, the beginning of love for other Christians, is listening to them (Bonhoeffer, 2015. 98). According to Life Together, we are called as ministers, first into relationship with the people that G-d has compelled to share life

Furthermore, it is vitally crucial for the church leadership to clearly articulate its missional vision, which is to be embraced by the rest of the church’s community. The process of spiritual transformation starts from the invitation and continues through engagement and discipleship. This transformational process embodies the missional vision and the language for 'right now ' and 'here '. Surely, the church’s vision ought to be aligned with the missional attributes of the gospel itself, which are 'the good news is for everyone ' and 'belonging before believing '. Our witness should take place amidst relationship and listening. One principle that I consider to be exceptionally useful in my community is St. Patrick’s idea of Celtic Evangelism: establish community, engage in conversation, and invite commitment (2009, 101).