Xenia In Homer's Odyssey

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

Again, the gods’ warned of revenge if Odysseus’ men did not obey them in not eating the cattle. Yet, while Odysseus was sleeping, Eurylochus convinced Odysseus’ men to eat the cattle (Homer 408). When the Sun god Helios found that Odysseus’ men had slaughtered his cattle, he rallied to the gods to strike revenge on them. Helios sought out revenge by asking Zeus, “’Father Zeus! The rest of you blissful gods who never die-punish them all, that crew of Laertes’ son Odysseus…’”(Homer 409). Zeus responded with vengeance by striking Odysseus’ boat with a lightening bolt and killing his men (Homer 410). By Zeus striking Odysseus’ boat with a lightening bolt and killing his men, the reader is definitely aware of the severity of revenge associated with disobeying a god; especially the most powerful of all gods. This severity greatly shows the important role that revenge plays in the poem and the affect revenge has on Odysseus.

(Homer.9.289-2910” This is one example of the brutality that Odysseus and his crew were also shown, rather than hospitality. The range of degrees of hospitality shown to the travelers is a testament to the number of people who ignored the law of Xenia.

The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.

Xenia is an obligatory, socially- regulated hospitality shown to suppliants and strangers by god-fearing hosts. This notion can be broken into two aspects: conduct and food and libations. When welcomed in to a residence, hosts are expected to treat a guest respectfully and amicably- this then transitions to the food and libations portion of xenia. This facet revolves less on entertainment, but rather is symbolic of a host opening their home as a place for a suppliant to rest and find asylum from the woes of travel. It is the recipient’s responsibility to treat the host with respect, as they are visitors. I assert that xenia has a direct effect on a relationship and its ensuing trajectory because respect is the foundation of xenia; these effects can be seen throughout The Iliad and The Odyssey, particularly in the interactions of

The Cicones episode and the Cattle of the Sun episode in The Odyssey have some differences, despite their major similarity. In the Cicones episode, the threat that faces Odysseus and his men are the people of Thrace and their anger. In the Cattle of the sun episode, however, the threat that faces Odysseus and his men is the wrath of the gods. On Thrace, Odysseus manages to escape alive and with all but six of his crew-members form each ship. Additionally, the men of Thrace fought Odysseus’s men on land. On Thrinacia, the island that Helios’s cattle roamed on, though, is not where Zeus strikes them down. Zeus strikes down Odysseus’s men on the open water, not posing a fight, but rather extermination. Unlike the men of Thrace, too, Zeus takes

The way that their ship was destroyed by Zeus shows how they were punished for actively disrespecting Helios, which conveys how important reverence of the gods was to the Homer and the Ancient Greeks. Lastly, in what is perhaps the epitome of Poseidon’s wrath, Homer conveys the importance of respect for the deities. This value is portrayed in book 13 when Poseidon attacks the Phaeacian ship after they bring Odysseus home, “[striking] her to stone,” and, “[rooting] her to the ocean floor,” (291). This act of violence by Poseidon illustrates just one example of how mortals are punished for disrespect throughout The Odyssey. Because the Phaeacians chose to help Odysseus, thereby contradicting Poseidon and in a sense disrespecting him, they were punished which again, illustrates how disrespecting the gods, however unintentionally, can have disastrous and even deadly consequences. Homer’s use of violence by the gods in these three instances helps to convey the cultural norm of reverence of the gods in Ancient Greece.

In the Odyssey, Xenia is also shown to be one of the hallmarks of a civilised society, allowing us to judge the societies that Odysseus visits by their attitudes to xenia. For example, the Cyclopes are well informed about Xenia, yet disregard it because they have no fear of the God’s retribution. This tells us that the Cyclopes live in a formidable and amoral society. Even the Gods are shown to respect Xenia rules, for example in Book 5 when Calypso gives hospitality to Hermes. Good xenia is shown to have good repercussions for both the guest and the host: for example, Odysseus’ stay on the island of Calypso, where he is met with exceptional hospitality. Odysseus received this hospitality well and continued to please Calypso. Only at the end did he ever try to refuse her hospitality and leave, and even this caused no serious problems. Here we have an example of the guest-host relationship working well. Calypso is provided with a companion, even if it was not permanent, and Odysseus was provided with shelter, provisions, and protection for his men. In the end it proves to be a beneficial situation for them both.

During his visit to the underworld, Odysseus was informed of one of his most formidable enemies: desire. Teiresias plainly told him that “if [he could] contain [his] own desire, and contain [his] companions… [they] might all make [their] way back to Ithaca” (Homer 171). When they finally saw the island, Odysseus did feel the desire to stop at the island, but tried to heed the warnings he received. His men however did not feel the same way he did. His me pestered him until he felt they had “[forced him] to it” but in reality he was just making an excuse to give in to his desires” (Homer 193). After indulging in his (and his crew’s) desires, he thought they would soon proceed off the island, however this was not the case. While exploring the island, his food deprived crew came upon the cattle of Helios, and being starving, began to cook and eat them, even sacrificing a part to the gods. Odysseus was walking back to their camp on his own when “the pleasant savor of cooking meat came drifting around [him], and [he] cried out [his] grief aloud to the gods immortal (Homer 194). Once he smelled the meat he knew that the horrific actions that were predicted would come true. All these things happened because Odysseus’ crew did not follow the instruction of their leader and instead followed their desires, but an even worse fate comes true when they disobey the gods themselves.

Xenia is the ancient Greek concept of hospitality, the generosity shown to those who are far from home. Xenia is an important theme in the Odyssey – it is shown in the numerous characters, whether royal or monstrous, that Telemachus and Odysseus encounter, and could be shown as willingly given and wanted hospitality, unwanted/overwhelming, or unwillingly given; these encounters can also show lack of hospitality. This essay will discuss what xenia was to the ancient Greeks, and how this virtue was portrayed in the Odyssey.

Greek society is highly stratified, one where the distinctions between Nobles, peasants, and slaves are explicit. While many people consider women oppressed in the ancient hierarchy, this notion is somewhat contradicted in the Odyssey, where many women act as powerful figures. Penelope separates herself from the suitors that plague her palace, who are relentless in their pursuit for her hand in marriage. Circe has the capability to seduce an entire unit of Odysseus’ men and turn them into pigs. Athena benevolently guides Telemachus over the many obstacles he faces on his quest to seek out his father. Helen defects from Sparta, rallying all of Troy for her cause. Clytemnestra deceitfully plans Agamemnon's death for her new love interest, Aegisthus. Women in the Odyssey show that through seduction, trickery, and wisdom, women of Ancient Greece are able to obtain significant power.

For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"

When they landed on the island of Hyperion, bad winds prevented them from leaving. Food soon became low, and when Odysseus was asleep, the crew killed the cows of Hyperion against the god's warnings. Hyperion was enraged to see this and had all of Odysseus' men killed in a great storm. After the storm all Odysseus had left was his own strength and the favor of Athena. Odysseus learned that the gods must be respected in order for any man to succeed.

Offering a hot beverage, food, the safety of your home, or entertainment are all examples of presenting good xenia to guests. xenia is commonly used to portray hospitality or a guest/host relationship. xenia, is important in Ancient Greek society. Zeus is the God of travelers, in addition to being the king of the Gods. This forces for the host to feel obliged to treat their guests with much hospitality, and vice versa with guests, serving with high responsibility. Zeus would severely punish those who break the fine rules of xenia and hospitality. In the epic,“The Odyssey” by Homer, there are multiple examples of good and bad xenia. The group of 108 men who slouch around Penelope show poor xenia and are eventually stricken with their bitter death. Conversely, Eumaios presented great xenia when taking Odysseus in, even while he was disguised as a beggar. Xenia is a prevalent theme in the book and holds a central place in The Odyssey.

Xenia is a Greek concept with a broad of meaning and a rather interesting history behind it. Xenia can easily be defined as guest-host reciprocity but that would not be enough to tell its history, enunciate it’s meaning and warn of the retribution that comes along with breaching of Xenia. Xenia is an institution as important as any other in the culture of a community, is empowered by the Greek god, Zeus, the protector of travellers. Along with the respect of the god, Zeus and fear of angering him by turning away a traveller, comes some cautionary tales told by the Greeks. These are tales of punishment that may be received and the rewards that may be lost if the traveller that is turned away is a god or goddess in disguise. Xenia is established by exchange of both material and non-material services and goods such as food, shelter and protection. Breeching of Xenia has played a very important role in history and myths of the Greeks. One of the most important is the Trojan War, which was caused when Paris breached the Xenia in the house of Menelaus and abducted his wife Helen. Paris ignored the mutualistic respect that is supposed to be observed between parties involved and he stole from his host