Xenophon Is Not A Law Code In The Spartan Constitution

Sparta’s government was said to have a mixture of the major types of government which is oligarchy, monarchy, and democracy. While Athens seems to only have a democracy. In Document 2, an excerpt from “The Spartan Constitution” by Aristotle there’s a quote that states “they praise Lacedaemon because it is made up of oligarchy, monarchy, and democracy..” This quote tells exactly what type of government Sparta had. It’s also said that Sparta is the foundation for the governments we now have in the world. Athens on the other hand had a democracy as stated in Document 3, an excerpt from “Funeral Orations” by Pericles a quotes from this excerpt states “it is true that our government is a democracy, because it’s administration is in the hands, not of the few, but of many..” This quote clearly states that the type of government Athens has is a

Sparta was a very unique society which could be defined as Utopian Militaristic State. Spartan boys all were devoted their entire lives from an early age to the Spartan army. This heavily militarist society was also unique in terms of women's position in society. They had much more rights and freedoms than other Greek women, but in terms of family life they were not so lucky. Women were living separately from spouse during their whole lives. Their husbands were only coming to home at night, they were secretly removed after a short time. And also they were separated from their sons for military training. Women had to be strong in family and social life. Spartan lawgivers wanted girls to receive a good education in order to prepare them to their womanhood duties.

“Life at Sparta in several ways resembled that of a military camp,” (Powell 2001, 219). Many laws that Lycurgus proposed revolved around the benefit of the Spartan military. These implementations set by Lycurgus do not give any benefit to the democratic changes occurring in society at the time.

Spartan government, in contrast, is oligarchical. People were most often brought into slavery as a result of being conquered in battle, however some were brought in to battle through their familial lineage. Upon being brought in to slavery, a Spartan slaves’ main duty was to aid in battle. In Sparta, the government and voting was held by select elites. These elites would most likely make decisions for themselves, without considering the well-being of other citizens not wealthy enough to vote. This would be undesirable for Spartan slaves and common people as their voices are not heard, and they have no rights in their freedom to vote.

The government in Sparta followed a very different coarse than that of the Athenians. It was controlled by an oligarchy in which the power was held by a group of five men called ephors. Working below the ephors was the Council of Elders and an Assembly. Male citizens over age sixty could serve on the Council while anyone, male or female, over the age of twenty could be a member of the Assembly. Though the citizens had little say in the decisions made by the government, the system worked effectively. Over the years, the Spartan's brutal reputation in war grew so great that other nations and city-states were too frightened to attack Sparta even though the Spartan army was no larger then eight thousand men. The Spartan Constitution called for all men to begin their military education at the age of seven, where they were trained to be tough and self-sufficient. Every man in the army fought with a great deal of passion for his country. Life in Sparta may have been rough, but the rest of the Greeks envied the Spartans for their simplicity, straight forwardness, and fanatical dedication. The beliefs of Sparta were oriented around the state. The individual lived and died for the state. The combination of this philosophy, the education of Spartan males, and the discipline of their army gave the Spartans the stability needed to survive in Ancient Greece.

This tradition allowed for a city-state with an exceptional army, women with a substantial amount of liberties, and a gene pool that was superior to those around it. The Spartan way of life was one that focused itself on the importance of a physically strong society, and the people of this city-state went to great lengths to ensure that they maintained this tradition. As a result of this mentality, the authoritative figures of Sparta gave women more freedoms, as society did not see them as inadequate versions of men, but more as the mothers of society, whose job was to be the backbone of the strong Spartan army by birthing and raising robust young men. In fact, this lifestyle was so prevalent and noticeable that soldiers and writers from Athens and other outside lands took notice. Many documents from almost all areas around the Mediterranean Sea demonstrate this, especially in Xenophon’s “The Constitution of Sparta”, which describes the importance of physical ability in Sparta, as written by an Athenian soldier. The people of Sparta preserved this physical superiority in many ways. Boys moved into barracks at the young age of seven to train and become a part of the renowned Spartan army, and mothers abandoned babies with medical issues as soon as possible. This not only ensured that all citizens were able-bodied and working to improve the city-state at all times, but improved the gene pool of the civilization by eliminating any possible genetic disorders with visible phenotypes within the society. All these factors contributed to the health, wellness, and overall success of the Spartan

When comparing power levels and women’s rights, Sparta was a leader in its time. Athens and Sparta, though both Greek city-states were different in the way they operated. More specifically, Sparta was different in the way that they treated their women. Athenian woman were treated quite appallingly compared to the standards of today’s women. The stem of this difference seems to lie in how these two city-states were governed. Sparta, known for its’ militaristic ways, was an oligarchy and Athens, known for its’ philosophers and thinkers, was a democracy. Sparta’s oligarchy was ruled by a counsel of 5 men, on being a lawmaker or giver. The lawgiver’s name was Lycurgus. Lycurgus was

Sparta was ruled by a king or at some point two kings. These two kings were from two separate families of royalty and neither of them had absolute power. The king or kings had to be consulted by the Ephors. The Ephors had a lot of power and authority in the Spartan government. They were a group of five elders, men over the age of 30 who would serve in this position for a year. They had the power to bring up charges against anyone in Sparta, including the king. Unlike Athens who was set on trying to establish a peaceful democratic atmosphere; Sparta was a lot more militaristic and strict. One of the Spartan government’s main priorities was the strength of the Spartan army. They believed that strength, endurance and numbers were a key part in a successful and powerful army. Therefore every Spartan boy at the age of seven would be taken away from their mothers and put into training for the next 13 years.

Throughout history, archaeologists have discovered a variety of different physical and written evidence about Sparta, and its army.

In the beginning of Xenophon’s Constitution of the Lacedaemonians Xenophon explain how bearing children was a keep aspect of women’s lives, but that this did not limit them in life but rather expanded their horizons (Xenophon p. 1). Part of these other activities that women could be a part of and were pressured, sometimes into were sports and physical activities, because this was meant to build up their stamina for child bearing. The physical activities were not only a way to insure that women were healthy and strong for childbirth, but the Spartan’s also believed that if both parents were strong or in fighting shape that this would produce strong and

Supposedly formed by Lycurgus, the government in Sparta is very unique in that it is an Oligarchy; combining monarchy, aristocracy and democracy.

The kingship in Sparta was a powerful institution. However, each institution under the reforms of Lycurgus could use their degree of power to their advantage. The two kings were heavily involved in a variety of aspects of Spartan life. Herodotus describes that the kings were honoured in Spartan society, as they were guest of honours “at all the games” , were allowed “double helping of everything” and managed the oracles from Delphi. The kings held high military power and “had the right to wage war against any other country they choose. ” This power allowed Sparta to have “control over the whole of Messenia,” as well as position their kingship and Sparta as a powerful force. Furthermore, the kings could choose the men that fought in war. This

The ancient Greeks made city states that functioned as their society. These were small, usually consisting of a population of around eight to ten thousand people. Some of the famous city states are Sparta and Athens. Sparta imposed many tensions on the individual. Sparta was a highly militarized state and would pull the boys away from the family usually around age seven and put them into a state sponsored training regimen that would make them highly skilled warriors. If the boy was unable to complete the training for any reason they were seen as unable to be a Spartan and were usually seen as an outcast and removed from society. The Spartans, just like most other societies in ancient times, valued boys over girls. “Spartan parents often exposed female babies to the elements and leave them to die they also made decisions on male infants testing them and seeing if they would develop into a mature warrior and if not they would face the same fate as females.”1 This

Sparta was, above all, a military state, and emphasis on military fitness began at birth, imprinted through society and the political system. The education of the Spartan male children prove that the military and war was constantly a huge part of Spartan society, and the laws and systems that Sparta was governed by, only enforced the militaristic attitude into the society of Sparta. That the Spartans needed to be ready for war is proved by the discord between the Spartiate and the helots, who outnumbered and under ranked the Spartans.

Most aspects of Spartan society were based around the three virtues proclaimed in the Great Rhetra: equality, austerity, and military fitness. Equality manifested in Spartan society with the admission to the Ekklesian assembly, and through social institutions including the agoge and syssitia. The virtues of austerity and military fitness manifested in the minimalistic lifestyle the Spartans lived; strengthened in the agoge and the spartan army. Austerity was taught from an early age, with a neglectant style of parenting adopted to teach their children obedience.