Yanomamo: People of the Rainforest Essay

In a country known for its elegant and flashy display of beautiful and wealth, there are groups of people, particular in the Amazon Rainforest, who still live detached from modernity and lifestyle of the contemporary world. Even though some of those groups live in voluntary isolation, they are united in their fight for land and environmental rights. One of these groups is the Kayapo, a group of around nine thousand indigenous people, who lives in the village of Gorotire along the Xingu River. Although the Kayapo have famously evolved from an isolated tribute to active voice against numerous developmental projects proposed by the Brazilian government, other groups such as rubber tappers in the Xapuri area have also made significant progress in securing political and cultural rights. While these communities and indigenous groups often share different cultures and customs, they are connected through a common struggle: defending their cultural and political identity amidst oppression and neglect from the Brazilian government.

Prior to the 1800’s, the majority of legal systems regarded ‘wife beating’ as a way in which a husband could assert his dominance and authority over his wife. Within the 1970’s, attention to domestic violence began with the woman’s movement, principally through the introduction of feminism and women’s rights. In recent years however, the way domestic violence is viewed has changed. Previously, domestic violence only occurred within marriage, predominantly against wives and therefore formalised through the use of a marriage contract. Within modern society, domestic violence can now refer to

The Yanomamo are a tribe of twenty thousand who live in about two hundred and fifty widely dispersed villages in Brazil and Venezuela. It was first thought that the Yanomamo were a group of hunter-gatherers, but contrary to that thought they actually cultivate their own crops for food. They also hunt and forage, but only as needed.

Throughout the article, Doing Fieldwork among the Yanomamo, by Napoleon A. Chagnon the reader is able to read along as if they were a real anthropologist’s on a journey throughout the villages of tropical forests in unoccupied lands. Changnon begins his writing explaining the culture and life style of the Yanamamö people. How their daily lives focus on gardening, hunting, visiting and completing tasks to get through the day. He describes their short life expectancy and the risks of violence between surrounding villages. The amount of men is exceedingly larger than the women, and often time’s men have multiple wives. Changon describes how each village is apart of broader political demographic. However he expresses how difficult it is to understand all of this simply from his descriptions.

Domestic violence against women is prevalent in almost all the societies in the world. It is an issue which was not even recognised as a crime 40 years ago and is still not recognized as a crime by many societies. Women suffer from violence, including physical, sexual, emotional, and psychological violence by strangers and their partners all over the world (Kaya, 2010). Even though it is a worldwide occurrence, there are some women who face more intense and frequent violence depending on their culture, country, religion,

Families in which husbands are abusive to their wives depict these social attitudes and furthermore, convey messages to their children that domestic violence is tolerable in society (Abraham, 1995). This notion is also argued by Gelles and Smith who stated that “wife abuse is more common among couples who witnessed their mothers being abused and/or were abused when they were a child” (as cited by Furze et al, 2008, p213). Therefore, domestic violence is caused by patriarchal structures and male domination in socialisation.

and the North American culture that we have adapted to, but just at there is

     Napoleon Chagnon has spent about 60 months since 1964 studying the ‘foot people’ of the Amazon Basin known as the Yanomamo. In his ethnography, Yanomamo, he describes all of the events of his stay in the Venezuelan jungle. He describes the “hideous” appearance of the Yanomamo men when first meeting them, and their never-ending demands for Chagnon’s foreign goods, including his food. There are many issues that arise when considering Chagnon’s Yanomamo study. The withholding of genealogical information by the tribesmen, and how Chagnon was able to obtain his information is an interesting and significant aspect of this study. Why did Chagnon feel that this genealogical information was

In Patrick Tierney’s article “The Fierce Anthropologist,” he discussed the faults that are, or may be, present in Napoleon Chagnon’s anthropological research of the Yanamamo, or “The Fierce People,” as Chagnon has referred to them in his best-selling book on the people.

Women abuse is a problem that plagues society in numerous ways. It is a problem that lacks proper definition in today’s society, and as a result has many misconceptions regarding the subject. It has been a problem that has been going on for centuries and has only recently been discussed as inappropriate and a disgusting act against women. The stereotypical family of a mother, father and children, loving, caring and happy with each other is always depicted on television. Real life relationships and families range from happy and loving to extreme dysfunctional in today’s society. Not every relationship and family experiences the “haven in the heartless world” (Momirov, 2011), many experience more heartless world within the family. This paper will focus on women abuse within the family. The purpose of this paper is to explore women that are victims of domestic abuse and the social structures that create the social problem women will face for the rest of their lives. This paper argues that neoliberal state policies create the social conditions that force abused women to stay in abusive relationships. This paper covers women abuse through three main parts. Part one of this essay will

This paper is written almost exclusively with information taken directly from the book Families of the Forest by Alan Johnson about the lifestyle of the Matsigenka Amazonian Natives. Information regarding the Matsigenka is almost solely derived from the work of Johnson unless noted otherwise. The purpose of this paper is to introduce the Matsigenka people, their needs as a community and finally pose a development project that meets the needs described. Realistically this is only one possible solution posed by an inexperienced undergraduate student. The author is student who has never set

The curiosity of what people would be like without western influences pulled Nepolean Chagnon in, leading him to the Yanomamo, a tribe in the Amazon who has only recently come in contact with some western culture because of church ministries. The ministries showed up only a few years before Chagnon, meaning that the majority of the Yanomamo have had very little influence from them. Chagnon’s goal was to record all aspects of the Yanomamo’s life, everything from their individual interactions to the social politics between the villages. Although it takes time to gather all the data and verify that it is in fact true, Chagnon started to notice patterns of violence throughout the Yanomamo culture.

Spirit of the Rainforest is a book written by Mark Andrew Ritchie about the Yanomamö people of the Amazon. However, the story is told from the perspective of “Jungleman” a shaman of the people. Jungleman is a powerful shaman who knows the realities of both the spirit world and the physical world. His narrative helps the reader understand how important the spirit world is for the Yanomamö people. Through his storytelling, he highlights the role of shamans in the culture, customs of his people, and how those customs were affected when the nabas came.

The religious beliefs of the Sonqo have been shaped by the land in which they live in. In the mountainous terrain of the highland Andes, many of the beautiful sights are considered sacred to the Sonqo people, and many are traveled to as celebrations of the Gods and their gifts to the Runakuna. Chagnon talks about how the Yanomamo have many words for “sex” because it is very important to their culture, something similar can be said about the Sonqo and how many words they have for earth and natural formations.

Historically, domestic violence on females has evolved drastically. It used to be a norm for women to be objects of their fathers or husbands and lacked civil rights. In many cultures, domestic violence was not preceded as a crime. According to Marcia Chaiken’s article “Domestic Violence and Criminal Justice,” she explains the history of violence against women and how it has evolved through the centuries. Chaiken states how women experience physical and sexual violence by their intimate partners which leave harmful effects on mental and physical health, and their ability to live healthy and productive lives. In the past, men had the right to use physical force against their wives and forcing sex was considered a private relational problem. Forcing sex was sought as romance back in the day, not rape. Religions generally discouraged the act of physical abuse within relationships, but women had to obey the men because they lived under his roof. A common perception of the past was that a man’s home was inviolate and authorities cannot interfere with relationships. Around the 1960s, women