Yeats’ Leda and the Swan and Van Duyn's Leda Essay

Zeus’ different roles in the two stories lead to his contrasting personality traits, as both authors try to find reasons for the audience to sympathize with the tale’s main character, they have to inevitably change Zeus’ character

    In the first two lines of the poem, Yeats writes "Now as at all times I can see in the mind’s eye, / In their stiff,

Gender inequality has been a controversial topic for numerous religions and cultures throughout history. Women were commonly regarded as the subservient gender, an idea that was no different in Ancient Greece. Throughout Greek mythology, women were considered inferior and troublesome symbols, while men were known for courage, leadership, and strength. While there is no argument of the flagrant sexism that is illustrated in Greek mythology, it can also be claimed that women were given a situated position of freedom, necessity, and power as well. Many popular Greek plays and myths contain several complexes and well described female characters. These goddesses themselves, partook the role of victim, heroine, and villain as it illustrated the diversity of characters in which women were portrayed and seen in both Ancient Greek society and mythology, allowing us to question “Were the women of Ancient Greek mythology equally represented as free and superior?” The creation of the Greek mythological universe, the creation of multi-gendered goddesses or deities, and the free and superior personalities accredited to women in Ancient Greek mythology to answer the question that women were fairly represented as powerful in Ancient Greek mythology.

Yeats works drew heavily on Irish mythology and history, he never fully embraced his Protestant past nor joined the majority or Ireland Roman Catholics but he devoted much of his life to the study in myriad other subjects. The Irish writer’s James O’ Grady and Sir William Ferguson were the most influential. Through his writing Yeats found his voice to speak up against the harsh nationalist policies of the time, his early dramatic works conveyed his respect for Irish legend and fascination with occult. Yeats mother was the first introduce him and his sisters to the Irish folktales he grew to love so much but little did you know that his brother jack and father was also an accomplished artist and they both helped William in his writing and it's the reason he found his own interest in the wonderful arts as he called them. In 1894 Yeats met friend and patron Lady Augusta Gregory and thus began their involvement with The Irish Literary Theatre which was founded in 1899 in Dublin. Along with literature, he also loved the theater and wrote several plays. He collaborated with the likes of Lady Gregory, Edward Martyn and George Moore to establish the Irish Literary Theatre for the purpose of performing Irish and Celtic plays. As a dramatist, his successful works included ‘The Countess Cathleen’ (1892), ‘The Land of Heart’s Desire’ (1894) and ‘The King’s Threshold’

Leda was a beautiful maid who attracted Zeus; the mighty God transformed himself into the form of a swan with his divine powers and raped Leda. The outcome of this was the birth of Helen of Troy. The four stanzas reflect upon the actual scene of the rape, where Zeus (as a swan) attacks Leda.

Conflict is the basis of all human interaction and hence is an integral part of human life. Through ambiguous yet comprehensive treatment of conflict W. B. Yeats has ensured that his works stand the test of time and hence have remained ‘classics’ today. Through my critical study I have recognised that Yeats’ poems Easter 1916 and The Second Coming are no exception. Yeats’ poetic form, language and use of poetic techniques; such as juxtaposition, allusion, and extended metaphors, alert audiences to both the inner and physical conflict that are the foundations of both poems. It is through this treatment of conflict that supplies audiences with the ability to individualise the reading and hence engage a broad range of

Another example of Zeus’ predisposition for not having control over his more human needs is the fact that Aphrodite has power over him. Aphrodite, the very powerful goddess of love and lust, flaunts about her alleged power over Zeus. This, however, angered Zeus and led to a very stern punishment for Aphrodite. Zeus was growing tired of Aphrodite’s arrogance, so he punished her by making her fall in love with a mortal named Anchises.

Hera is, probably, the brightest example of how Greco-Roman mythology reflects the power relations between women and men: Greek and Roman myths depict Hera as a woman of the utmost anger, evil, revenge, and jealousy. Aeschylus’s Prometheus Bound shows Hera as a woman full of negative emotions and the desire to destroy everything and everyone on her way to personal happiness. Aeschylus mentions the story of Hera, Zeus and Io. Zeus falls in love with Io but fearing Hera’s revenge, he turns Io into a cow and asks her to come to the meadow to make love with him: “but get thee gone to meadow deep / By Lerna’s marsh, where are thy father’s flocks And cattle-folds, that on the eye of Zeus / May fall the balm that shall assuage desire” (Aeschylus). In his poem, Aeschylus mentions Hera a few times, and every time her name is overfilled with negative connotations, turning Hera into a monster: “And Hera’s curse even as a runner stripped / Pursues thee ever on thine endless round” (Aeschylus). However, these

The role of women in Greek literature has demoralized them and showing them in a maligned light. The women are portrayed as frail, cruel, insensitive, or as seductresses. These characteristics have been integrated into today’s society and [have] built the standards and defined the moral outlook of women. However, in Greek mythology, powerful and strong women are not as well celebrated, such as Athena. Homer’s The Odyssey construes the positive and negative role of women through the epic poem. The women in the poem are depicted through the contrasting actions of Penelope and the maids, in addition with the opposite personalities between the goddess Athena and the nymph Calypso.

Yeats was a confessional poet - that is to say, that he wrote his poetry directly from his own experiences. He was an idealist, with a purpose. This was to create Art for his own people - the Irish. But in so doing, he experienced considerable frustration and disillusionment. The tension between this ideal, and the reality is the basis of much of his writing. One central theme of his earlier poetry is the contrast

The stories that as a whole make up the body of ancient Greek mythology have treatedthe complex subject of women in various ways. Although women are generally considered to beweak and subordinate to their husbands, there exist some examples of strong, even heroic womenin certain myths. Such “extraordinary” women include Deianeira, Phaedra, Medea, Penelope,and Clytemnestra, among others. This discussion of women will focus on the latter two,comparing and contrasting them and addressing the ways in which the former is often considereda “good” wife and the latter a “bad” wife. The comparison of Penelope and Clytemnestra willultimately show that, in certain ways, the line between “good” and “bad” wife is rather blurryand the distinction between husband-killing monster and devoted, faithful wife is not as clear-cutas one might expect.The major works in which Penelope and Clytemnestra appear are Homer’s Odyssey andAeschylus’ Oresteia, particularly the Agamemnon. One of the first things to notice about theseworks is that they were both written by men, for men. Given the ancient Greek context, this is arather obvious observation, but it deserves to be pointed out because it should be expected thatmen would have a biased view of women. Hesiod’s Theogony and Works and Days describe thecreation of Pandora, the first of “the race of women”, as a gift and punishment from the gods.While she is made to “look like a goddess immortal, / having the lovely, desirable shape of a

She is the mother of famous twin star, Pollux and Castor. Also, she bore Helen, the most beautiful mortal on Earth causing the great Trojan War. Leda appeared in one of Zeus’s affair, which the story is named “Leda and the swan”.

The tool of Yeats' prophecy, crystallized in the "widening gyre" traced by the falcon, is a concept Yeats detailed

Mr. Yeats relates his vision, either real or imagined, concerning prophesies of the days of the Second coming. The writer uses the Holy Bible scripture text for his guide for because no one could explain this period of time without referring to the Holy Bible. He has chosen to present it in the form of a poem, somewhat like the quatrains of Nostradamus. The poem does not cover all the details of this event, but does give the beginning of the powerful messages, and a dark look at those ominous days surrounding the Second Coming of The Lord Jesus Christ. Perhaps he is trying in his own words to warn everyone about the end time days.

Yeats purposely allows for interpretation throughout the poem especially within the last stanza. In the first three stanzas the world of the faeries is portrayed as wild and free while the world of the child