Yellow Root – Hydrastis canadenis
Related to the buttercup family, yellow root is a hardy plant that loves growing zones 3 through 9 and is native to eastern United States and Canada. Its uniquely colored bark and root system brings visual interest to gardens. Common names for the perennial are goldenseal, orange root, and yellow puccoon. Slow growing, it is a small shrub growing no higher than 3 feet tall, but most average between 1 foot and 3 feet. Its leaves vary slightly from heart-shaped to round. Moist, but well draining, is yellow root’s soil of choice. It prefers partial shade, loving about four hours of early morning or late afternoon sun, and does well planted beneath tree canopies. Expect yellow root to bloom yellow-green or white
Stems:The relatively thick flowering stem up to 3 cm across is erect or upright direction and grows 2-6 m tall. They are hollow and greyish-green to yellowish-green in colour.
Wild Geranium are perennial flowers, that bloom during the months of April through May. Also, they prefer to be in fully sunny or partially shaded areas.They are original found in Northeastern-North America and frequently grows in moderately wet wooded areas, but it tolerates drought and dry soil. This plant often attracts butterfly, rabbits and deer, but be aware of snails and slugs on account of them being troublesome to it
The 80 degree Christmases, daily summer afternoon thunderstorms, and the distinct bite of a sand gnat are the characteristics of the southeast Georgia coast that I am all too familiar with. The little-known second oldest city in the United States, Saint Marys, Georgia, has acted as my very first and unforgettable flower pot. I have grown up exploring the swamp-like environment, along the Georgia-Florida border, and loving every second of it, for I have spread my roots throughout the basin and soaked up every experience. At this point in my life, I have savored every nutrient available in the southeast Georgian soil.
To simplify, yellow is typically seen as a cheerful, happy color. From Jeannette’s description, the paint is the color of buttercups, smooth, creamy, and appears fresh and milky once brushed onto the wall (Walls, 158). This yellow paint symbolizes Jeannette. She was, as of then, enthusiastic, hopeful, and she had a desire to change things for the better. To contrast Jeannette’s mentality with her family’s, the rest of the home’s paint was gray, rotted, and chipped away (Walls, 150).
Waterlily by Ella Cara Deloria tells the story of a young woman, Waterlily, and her family as they experience the every-day life on the prairie as Oceti Sakowin. Through the clever storytelling of Waterlily’s childhood, Deloria’s novel covers the Oceti Sakowin family life, camp circle, ceremonies, hunts, war parties, and the introduction of white presence in the Midwest. Themes of reverence for tradition and honoring of beings and nature span the book; however, the story also exceptionally demonstrates the Oceti Sakowin way of life in a way that illuminates many of the beautiful pieces of the Oceti Sakowin culture. Waterlily displays two particularly significant aspects of the Oceti Sakowin culture: kinship and generosity.
“Waterlily” by Ella Cara Deloria begins with a woman named Bluebird giving birth to a child named Waterlily while away from the caravan. The story shifts to a memory from Bluebird’s childhood about how she lost her family to a possibly raid or attack by another tribe while gathering supplies. However, the only other living relative happens to be her grandmother. Later, Bluebird and her grandmother set off to find a neighboring tribe. Eventually, Bluebird meets a young man named Star Elk. Bluebird goes on to marry Waterlily’s father, Star Elk, who happens to be a terrible husband. However, Bluebird remarries Rainbow. The story finally shifts to focus solely on Waterlily. During her childhood, Waterlily and her family are invited to attend a Sun Dance. Also, she witness her cousin, Leaping Fawn, participating in a Virgin’s fire and learning the proper way to accept a marriage. Eventually, Waterlily is brought by Sacred Horse because she felt that she must fulfill these obligations due to her family. However, Waterlily has a hard time adjusting to her new life and the new role she has to play. Waterlily begins to miss her family and people but she finds a sense of comfort with Red Leaf’s parents. She is finally able to relax with people she can relate to. Back at camp, an outbreak of smallpox spreads throughout the tiyospaye due to buffalo blankets. Sadly, Sacred Horse catches the sickness and requests to die alone. Leaving a pregnant Waterlily without a husband. Waterlily and
Stevens, P. and Luteyn, J. (2017). Ericales. [online] Encyclopedia Britannica. Available at: https://www.britannica.com/plant/Ericales [Accessed 10 Mar. 2017].
Directly after the incident with the snake Margaret finds a yellow flower at her feet.
Some of the most common bunchgrasses are basin wildrye and blue-bunch wheatgrass. They are typically found on the sloped areas. In the lower land cheatgrass and medusahead rye are invasive nonnative grasses, and must be maintained in order to preserve the native plants. Near the streams visitors will find cottonwoods, willows, alder, and hawthorn trees. Once it’s April the wildflowers begin to take bloom. In more recent years bitterroot has bloomed covering the most land. Other wildflowers found in this area are gold bee plants, prairie stars, fiddle neck and false dandelion.
However, the Dwight-Irwin soil has more of a deeper, moister quality. Benfield and Dwight-Irwin soils do allow for more species richness than other lower elevated ecosystems but due to the drier soils, Little Bluestem is still the most dominant plant recorded. The dominance of Little Bluestem extends down to the lowest boundaries of the ecosystem, indicating that the soil conditions do stay relatively consistent, despite the change in soil type. This allows “Little Bluestem” to again be the dominant plant species component. The drier qualities of the upper Benfield soil combine with the slightly moister qualities of the lower Dwight-Irwin soil to give the “Dry Mesic” classification. These soil moisture content qualities, the location of this ecosystem along side slopes, and the consistent dominance of the Little Bluestem plant species allows this ecosystem to be classified as Little Bluestem-Dry
The article states that the "let it burn" policy caused major damages to the Yellowstone park since people let the forests burn more than two monthes which causes three main damages for the Yellowstone park forest and provides tree reasons of supply. However, the professor argues thath this fire leads to an ecological change on the park and was creative not disructive and refutes all grounds mentioned by the author.
Vegetation Type: White spruce Douglas fir-lodgepole pine on old alluvial fans, White spruce-western red cedar on damp alluvial fan, white spruce on permanently water-logged soil, aspen-balsam poplar on moist alluvium
Purple Loosestrife (Lythrum salicaria), is a plant native to Europe, Eastern Australia, Asia and Northern Africa. Through history, this plant has been used as a medical herb for the treatment of dysentery, bleeding, wounds, ulcers and sores. The introduction of the Purple Loosestrife, through shipping, has caused disruption of waterflow and the crowding out of native species. Each individual Loosestrife plant can produce up to 2.7 millions seeds , this has helped it overtake native species, such as the cattail. Very costly and difficult to remove, Purple Loosestrife numbers show no sign of decreasing. The Water Chestnut (Trapa natans L.), is an aquatic plant species native to Europe. Introduced much like the Purple Loosestrife, the Water Chestnut is a plant that thrives in shallow depths of rivers and lakes, but can spread to deeper waters. Due to the coverage and over population of the Water Chestnuts, navigation, livable habitat and recreational activities are all affected by the plant. The beds of Water Chestnut also provide a perfect breeding ground for
Waterlily by Ella Cara Deloria tells the story of a young woman, Waterlily, and her family as they experience the every-day life on the prairie as Oceti Sakowin. Through the clever storytelling of Waterlily’s childhood, Deloria’s novel covers the Oceti Sakowin family life, camp circle, ceremonies, hunts, and war parties, and the introduction of white presence in the Midwest. Themes of reverence for tradition and honoring of beings and nature span the book; however, the story also exceptionally demonstrates the Oceti Sakowin way of life in a way that illuminates many of the beautiful pieces of the Oceti Sakowin culture. Waterlily displays two particularly significant aspects of the Oceti Sakowin culture: kinship and generosity.
The modern era in literature occupied the late years of nineteenth and early years of twentieth century. The period was marked by a strong and intentional break with tradition. This break includes a strong reaction against established religious, traditional, political, and social views. It was an influential period that shaped the development of western civilization throughout the twentieth century. A thorough analysis of modern philosophy, culture, and art reveals the mindset of modernity and how the historical events of the era influenced life during the early 1900s.