Young Lords

In history, there have been many social changes that have occurred like the industrial revolution, the abolition of slavery and the Civil Right Movement. The less powerful not having enough voices to overcome the obstacles being erected by the powerful and many more examples. These voices play a major role when it comes to making big political and social changes. In “Return to Hayneville,” Gregory Orr recounts his experience and involvement in the Civil Rights Movement of the 1960s. He argues that vocal campaigns and movements in public discourse and deep connections within people, help bring about change in today’s society. Whereas, In Vivian Yee, Alan Blinder and Jonah Engel Bromwich, “Parkland Students Start a Social Movement” they bring

The events of 7 June 1969 were but one of many moments in the history of New York City 's Puerto Rican community that gave rise to and lent support for the Young Lords Party.[4] Indeed over the course of the next five years this ethnic group of radical intellectuals would help bring attention to the plight of the Puerto Rican community in New York City. This essay explores the history of the late twentieth century Puerto Rican migrants in New York City through an examination of the Young Lords Party (1969 to 1974). In doing so, it examines several significant topics, including the growth of the Puerto Rican population in New York City; the unique challenges this ethnic group faced, and the origins, growth and decline of the Young Lords Party.

America has come a long way since the Reagan era, because “twenty-five years ago, the greatest strength of the Asian American movement was the ability of activist to organize the unorganized and bring new political players in community politics” (Omatsu). During a current era there are problems with lack of knowledge of what happened to Asian Americans, because those who were not around to see the struggles with racism. “However, by stimulating the discussion over how Asian American define community problems, the neoconservatives bring a vibrancy to community issues by contributing a different viewpoint” (Omatsu). Young political activists voices are the solution to end the struggle against racism for as long as there is activism that thrives our voices will be heard in

Although, struggling through all these social justice issues, both groups have risen above and resume their activities as a human being, individually and as a group. Without mentioning the solutions to social justice, it is understandable because I believe that the only way to resist social justice is to live on and continuing being who you are. Regardless of what society sees of you, be yourself and keep living strong. We are all human beings,

The group voiced its concerns in a positive, yet proud, way. It celebrated one another’s personal experiences in a non-elitist manner. The members of the group endeavored to show people around the world that their identity considerations and associations do not score their experience of repression. They emphasized that the oppression they underwent is no more than an experience or even more significant compared to the one of any sideline

This tenacious journey to develop my identity was finally over. For a brief moment, I was able to denounce the racial stigmas against me. However, if I were to be faced with this uncomfortable situation once again, I would simply smile. I would invite anyone who disapproved of my heritage to Latin-America Fest. I refuse to be silence in the faces of the ignorant. I refuse to be intimated by racism. I stand proud and tall with my Latino brothers and sisters, facing the world everyday. Regardless of what the world may think, I will continue to defy the gravitational pull of triumph and rise above the prejudices against

The Young Lords began as a Puerto Rican turf gang in the Lincoln Park, Chicago neighborhood of Lincoln Park in the fall of 1960 and as a civil and human rights movement on Grito de Lares. The Young Lords' supported independence for Puerto Rico, and all Latino nations and oppressed nations of the world and also neighborhood empowerment. This was shown by their emblem of the map of Puerto Rico and a brown fist holding up a rifle and the purple lettering reading, "Tengo Puerto Rico en mi Corazon" ("I have Puerto Rico in my heart"). Puerto Rican and Latino self-determination, and increasing repression of the group is what caused them to form the Young Lords. In order to increase property tax revenues, they were evicted from areas near the Loop, lakefront, Old Town, Lakeview and Lincoln Park, which were all Puerto Ricans and several Mexican communities at that time.

The Young Lords started off as a gang in Chicago, until they transformed into a community based outreach program. All of the people that were in charge where teens and young adults. The young lords did what they thought was best on their part as well as for their community. Yes, on the path of doing the right thing they did break some rules and made noise to get their message across to the public. The group originally wanted to become their own claim and cry for independence. When in reality the group just wanted to pull away from the United States, but could not. In their 13 point program they wanted self-determination for their people (Puerto Ricans). They oppose on the Amerikkkan military, meaning that they do not want their young men to be involved in any war that the United States may go into. They did not just want self-determination for their own, but for other Latino groups and they asked for the liberation of the third world people and countries. They also asked to have a proper education and with that they wanted their education to have their own culture and the Spanish language. The young lords stood for their people and other people of color. They knew that unity with themselves and others was important in order for them to make any

Martin Luther King Jr.’s effective policy of non-violence. Furthermore, the “Black Lives Matter” movement’s disruptive protest and impassionate public mission statement speeches about the persistent purpose of racial inequality have been disconcerting to many Americans who wonder what the real message for this new generation of civil rights protests are, and if their arguments, tactics, and cause is effective and productive to inciting change. To many times their stances have appeared contradictory and hate filled because of their lack of specific purpose and a central governing body. Responding to this criticism, Black Lives Matter leaders assert this is, “not your grandfather’s civil-rights movement,” to distinguish its tactics and its philosophy from those of nineteen-sixties-style activism. However, despite insinuating they are not typical of older civil rights movements they frequently allude to past civil rights

Sylvia was electrified; after years of harassment and discrimination, the LGBTQ community was finally waking up and expressing its rage. As the crowds swelled and began to fight back against the police reinforcements that had arrived, Sylvia howled through the streets, “The revolution is here!”

I’ve decided to focus my attention to the Black Lives Matter Movement. This movement was founded by Patrisse Cullors, Alicia Garza, and Opal Tometi. (Ogrocki, 2016) It had an uprising after George

The racial disparities against African Americans lies is shameful, but not surprising. Race matters in the United States. People of color do not receive the same benefits and equality as white people; whether it be in education, the workplace and in the judicial system. The purpose of this paper is to analyze the racial disparities to African Americans in what subsequently led to the Black lives Matter movement. I have chosen a series of photos that capture historical events of protests and movements including an analysis of one of my images.

Uprisings against police crimes, protests on Israeli occupation, lobbying for gay rights, striking for a higher minimum wage, etc. are all fought with the same fist and same power: that of the people. Just in recent months, black activists in Chicago have traveled with student groups to Palestine in opposition of apartheid, and Palestinians marched beside the black community during the Black Lives Matter movement. Political prisoner Angela Davis lead the community hand-in-hand with Rasmea Odeh, a contemporary victim of political repression. The same can be said about so many other organizations and communities here in Chicago. The struggles of so many across the globe are unified here in Chicago by the thread of tyranny and injustice. This unifying thread only serves to symbolize how struggles belong to no single body or group of people, but are obstacles that must be overcome by the global

Activists make their messages and movements known through art in order to express messages, validate identities, and to make struggles known, calling themselves ARTivists to show that there is an often undervalued intersection between the two. But before the coining of the term, activists have been creating art to advance themselves and their communities. ARTivists within the Chicano community have especially been creating art in order to validate and record their own experiences. ARTivism is crucial in today’s society and culture as it intersects art and politics in order to emphasize injustices that are deeply rooted within these structures. By decolonizing and deconstructing exploitive structures, ARTivists liberate the oppressed while creating a more socially conscious future by allowing the oppressed to create their own voice and tell their own stories.

There are three groups discussed in this paper. They are most certainly not the only groups, they are just the most popular and the frequently reported. These groups of activists are; Black Lives Matter (BLM), Lesbian, Bisexual, Gay, Transgender, and Queer, (LBGTQ) and Women’s Rights. The three of these groups were recreated not even a decade ago.