Young Lords Research Paper

First: they were the first gang in Chicago (Quite possibly the whole USA too) to ever using gang signs. The sign was the formation of 2 hands in the shape of a Cobras head.

Situated predominantly in urban areas, gangs are becoming a major problem in today's society. The youth and adults are turning into gang members often times to leave behind the current situation they are living now. Many people who aren't familiar or affiliated with gang members are known to be curious as to why it is that the youth and adults join a gang. Some answers might be the current situation, obtaining social status, sense of protection, amongst other personal reasons. Everyone who joins a gang has different situations about why they decide to associate with gang members. In the novel, G-Dog and the Homeboys by Celeste Fremon, focuses on the gang members about East Los Angeles. This book draws the attention on the youth residing within the East Los Angeles territory and a look at the East Los Angeles gang members and how they play a major role in the book as one of the Latino gangs in East Los Angeles.

The 1960’s comprised of many different movements that sought the same goal of achieving equality, equality in means of: political, economical, and social equality. Two similar movements emerged during this era that shared the same ideologies: the Chicano and the Black Power Movement. Both shared a similar ideology that outlined their movement, which was the call for self-determination. The similar experiences that they had undergone such as the maltreatment and the abuse of power that enacted was enacted by the dominant Anglo race helped to shape these ideologies. Despite their similar ideology, they differed in how they achieved this goal, by either obtaining political participation or going to the extreme as using force to achieve their

During the 1970’s, Mexican Americans were involved in a large social movement called the "Chicano movement." Corresponding with the great development of the black civil rights movement, Mexican Americans began to take part in a series of different social protests in which they demanded equal rights for themselves. Composed mainly of Mexican American students and youth, these activists focused on maintaining a pride for their culture as well as their ethnicity to fuel their political campaign. Left out of this campaign initially though were Mexican immigrants.

Finally after many deacades of suffering the Chicanos decided to make their voices be heard around the country and fight discrimination and to demand the rigthts they desrve as Americdan citizens. The Chicano movement began since the U.S took hundreds of miles from Mexico at the end of the Mexican War in 1848. The thousands of Mexican that were living in the territory that became part of the U.S became American citizens overnight and since then countless Chicanos have confronted discrimination, racism and exploitation in their own country.

Alse Young of Windsor, Connecticut, was accused and hung for being a witch in the thirteen colonies. Very little is known of Alse Young; Her existence is only known for being a witch. She is believed to be married to John Young. Alse had a daughter named Alice Young Beamon. There is only that she was a women and was hung at the Meeting Square House in Hartford, Connecticut, on what is now known as the site of the Old State House. On May 26th, 1647, Alse young was hanged.

For the children of the projects, the pressure to join a gang never waivers. Quick cash and protection are hard forces to resist in a world of poverty and violence. However, the children's role in these gangs is inferior to

The Chicano Movement began as a grassroots organization to unite and represent the farm workers of California, primarily composed of Mexican Americans, with the United Farm Workers (UFW) union spearheaded by Cesar Chavez and Delores Huerta. As the movement took shape it "developed into two overlapping directions, one emphasizing cultural identity and the other political action (Cockcroft 1)." Along with demonstrations, strikes, and marches associated with the political movement their came an explosion of cultural expression. It was also during this time that the term Chicano was more formally established as an identifier of ethnic pride rising up out of el movimiento, the Chicano Movement. The term evokes a strong sense of political association involving identification with the history of Mexico and la raza – the people. As the movement solidified, the voice of la raza

The Chicano movement, also known as El Movimiento, was a civil rights movement that began in the 1960s with a primary objective of attaining empowerment and self-determination as well as rejecting and confronting the history of racism, discrimination and disenfranchisement of the Mexican-American community and was much more militant than movements prior to it. Some issues the Chicano movement dealt with were farm workers’ rights, political rights, better education and restoration of land grants. Additionally, the movement sought to gain social equality and economic opportunity. The movement strove to tackle the stereotype the media and America synonymized with Mexicans. The Chicano movement was influenced by progress made in movements such as the Black Power Movement, antiwar movement and various others.

In American history, civil rights movements have played a major role for many ethnics in the United States and have shape American society to what it is today. The impact of civil rights movements is tremendous and to an extent, they accomplish the objectives that the groups of people set out to achieve. The Mexican-American Civil Rights Movement, more commonly known as the Chicano Movement or El Movimiento, was one of the many movements in the United States that set out to obtain equality for Mexican-Americans (Herrera). At first, the movement had a weak start but eventually the movement gained momentum around the 1960’s (Herrera). Mexican-Americans, also known as Chicanos, began to organize in order to eliminate the social barriers that

One of the many similarities about the Mexican American Civil Rights movements and the Chicano Movement in the 60s- 70s is that they fought for what they believed they had a right to have. Many in the 1940’s and in the 1960’s stepped up to show their loyalty to the United States by joining the military and sadly manly lost their lives during World War II and the Vietnam War. They were many Mexican Americans who were stationed in infantry and many dangerous areas during the war. They all fought with courage and fought with heart to accomplish the same goal each soldier had. Even though both the Mexican American Civil Rights Movement and the Chicano Movement seemed to have many similarities, they had many differences. I argue that The Chicano Movement and The Civil Rights Movement are different in many ways because they fought for different motives and wanted a better life for themselves as Mexican Americans in America. They of course had many similarities but took different extremes.

By becoming actively involved in the community and in politics, Chicano activist began to achieve community self-determination. By starting to speak up and act for the Chicano community, Chicano activist broke free of the chains which have tied them down since the white man came to their homelands and drove them from out of Atzlan. A great example of Chicanos involving themselves in their community came from the walkouts staged by the Chicano youth in East L.A. In Ian Lopez’s Racism on Trial, Lopez states, “the student strikes symbolized the awakening of Mexican youth to a political consciousness of themselves and of their ability to fight for equal treatment.” (Lopez 23). By organizing the walkout the students began the Chicano communities search for self-determination and pursuit of equality. Then there are movements such as the farm workers movement which brought to the public’s attention the dehumanization of the Chicanos field workers. People such as Cesar Chavez took the political approach to win the Chicano community equality (Chicano!).

The Chicano power movement of the 1960's is characterized by Carlos Munoz, jr. as a movement led by the decedents of Mexican Americans who pressed for assimilation. These young people, mostly students, became tired of listening to school rhetoric that stressed patriotism when they were being discriminated against outside the classroom. Unlike their parents, the young people of the Chicano movement did not want to assimilate into mainstream America and lose their identity, they wanted to establish an identity of their own and fight for the civil rights of their people.

Many have attempted to explain gang involvement in today's society. However, there is an underlying activity of youth joining gangs that does not seem to have enough media coverage or thorough explanations. As the name suggests, youth gang membership is about the juvenile population creating and joining gangs. Research indicates that youth gang membership exists in contemporary north America (Bernburg et al. 2006; aLilly et al. 2011; Maclure and Sotelo 2004; Sims 1997; Wiley et al. 2013; Yoder et al. 2003). This paper will examine the factors associated with youth gang membership using Karl Marx's conflict theory and labeling theory in comparison. Although conflict theory helps explain why a troublesome economy and coming from a

The re-definition of the term Chicano came about during the 1960s due to the efforts of many young Mexican and Mexican-American students who infused a sense of social, artistic, political and educational pride in themselves and in their culture. These people were able to take this particular term and redefine it to their own liking as a symbol of pride and solidarity. To that end, there were many different impetuses that helped to spawn what has been called the Chicano movement. Initially, this movement's origin was definitely political in nature, and stemmed from the rise of various Mexican American politicians and political groups coming to prominence in part of the U.S. such as Texas, California and Denver (Ensslin). The eminence of noted political organizations such as the Mexican American Political Association combined to increase voter turnout of Mexican American people, all of which helped to fuel the sense of pride that the term Chicano and the Chicano movement symbolized.