Zen Cultural Stereotypes

A brief comparison between Zen and Pure Land Buddhism, both of these are very popular amongst the Vietnamese community. The word Zen has been used many times in the West, due to the hard work of Japanese culture; Zen Buddhism does not have a strong influence as that of the Pure Land Buddhism. Also in the school of Zen, "they reject claims of scriptural authority and embrace many different practices". Zen Buddhism rests on claims to an exclusive lineage that has been passed down from teacher to disciple in a succession from "Shakyamuni", or the historical "Buddha", all the way to the present day.

Even though Zen and Pure Land Buddhism are usually considered to be quite different, they are actually part of the same type of Buddhism, Mahayana, and thus have an underlying similarity. This essay will argue that, in particular, the Mahayana concepts of non-duality and no-self are present in both schools, and that the ways employed in each school to reach their respective goals can be analyzed in a similar fashion, proving that these two schools are part of, rather than deviations of, Mahayana Buddhism.

Zen Buddhism did not vocally voice that they did not want to associate their religion with

As I looked to my right and left, I noticed the veterans of meditating could easily be spotted by their perfect posture and quiet, content, stiffness. To see each person in their own position was amusing. Most had their legs in front of themselves, crossed and slightly below their hips. Their gaze was typically a few feet in front of their eyes. Some had their eyes closed and some were simply staring. One woman to my right was sitting with her arms resting on her bent legs, a unique approach. Her old age and heavy weight prevented her from sitting any other way. Another middle aged man was sitting on his heels with a tiny wooden bench under him. Each person, based upon their size and flexibility, found their own position to stay in.

Bernie Glassman, founder of the Zen Peacemakers Order, grew up in a Jewish family and was working as an aeronautical engineer before beginning to study Buddhism under Hakuyu Taizan Maezumi Roshi in 1967. Since becoming a Zen teacher in 1976, Glassman has changed the face of Socially Engaged Buddhism in America through his efforts to increase awareness of social issues by bearing witness to them, and through that, minimizing suffering. The main purpose of the Zen Peacemakers’ Order is the same as the main purpose of Buddhism: to minimize the suffering experienced in the world, both for oneself and for others. The ZPO views social action as a form of spiritual practice. Bernie Glassman and the rest of the American founding teachers of this organization

“What does Eastern Religions mean to Americans?” Starting in the 19th century, Buddhism began to make its way to America through the immigration of the Chinese whom brought their religious traditions with them. Buddhism continued to gain popularity in America when Buddhist texts, as well as Buddhist teachers, were brought here to share and spread their religion. It wasn’t until the late 1950’s/early 1960’s that we see the interest in Buddhism, particularly Zen Buddhism, blossom throughout the country. Through the memoir “Sacred Hoops” by Phil Jackson, an NBA player and coach, we are able to see how Zen Buddhism not only altered his life, as well as his players, but how the religion also adapts to American culture. From reading both “Sacred Hoops” and learning about Buddhism throughout this semester, I would argue that Eastern religions, specifically Zen Buddhism, is not only a way for Americans to escape the reality of American culture but also provides a complete alternative to Christianity and other similar religions that are predominate in America.

The topic of Zen Buddhism and understanding how it fits into a framework that was designed to

Buddhism is a major Asian religion studied and practiced in countries such as Sri Lanka, Thailand, Vietnam and Cambodia. Although Buddhism is a growing religion throughout the world, in particular, the practice of meditation is spreading in the West. The United States has a center for Buddhists in Hawaii and New York and also a Buddhist community has been established in California. (Hewitt, 13-14) But even closer to home for most is the practicing of Zen Buddhism on the basketball court by former Chicago Bulls and present Los Angeles Lakers coach Phil Jackson. In this essay I will discuss how Jackson has incorporated some of the practices of Zen Buddhism into his and the players of his teams lives and how it has been effective for the

Over the weekend, as I was skimming through an online news publication, trying to reacquaint myself with the habit of news reading by clicking random headlines that bore a semblance of interest to me, a particular, and enticing, write-up on Huffington Post piqued my curiosity. In big, bold fonts, with cleverly capitalized letters at the start of every new word, the article’s heading happened to be titled “ ‘Ho Chi Chin’ Signs Targeting Asian Candidate Disrupt Maine Mayoral Race”. Intriguing, isn’t it? At the very least, it is from my perspective, taking into account not only the infrequent presence of the Asian-American community in the news media, but also the fact that that an Asian-American has managed to engage himself within the realm of American politics. The Huffington Post feature, in my opinion, accentuates certain salient points, for instance, highlighting how swiftly Dunne was to equate Ben Chin with Communism and Ho Chi Minh solely on the account that Chin is of Asian descent and “that his name rhymes with Chin”, despite the fact that Maine’s mayoral candidate Ben Chin is Chinese-, not Vietnamese-, American.

It's all well and good to explain Zen Buddhist doctrine, but Zen is a much more abstract idea. A British researcher and Buddhist, Christmas Humphreys, says it is hard to relate Zen within time and space also, “[f]or Zen is not a new thing but a new way of looking at things. It is a new vision with the old eyes.” (Humphreys 99) Zen is best seen through the actions of those who practice for those who wish to gain a basic understanding, and Matthew is my nearest and dearest example of a practicing Buddhist.

Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual and religious practice, “whose aim consists in hitting a spiritual goal, so that fundamentally the marksman aims at himself and may even succeed in hitting himself.” (Herrigel p. 4) Through his studies, the author discovers that within the Zen

Zen, also known as Ch’an Buddhism in China, is a school of Mahayana Buddhism that was established in China about 1500 years ago. Zen is a form of religious practice of mainly concentrating the mind to a single point in which then results in self-realization and/or enlightenment. Zen philosophy is interpreted that all humans are capable of reaching enlightenment, which is generally blocked by ignorance. The idea emphasizes enlightened masters over forms of scriptures, and is the least “academic” of all the Buddhist schools.

Later on, the Japanese adapted another religion, Buddhism. Like Shinto, Buddhism is also a polytheistic religion. Moreover, because Shinto does not explain the afterlife while Buddhism does, these two religions co-existed in Japanese culture. Many people adapt to both religions' belief system at the same time. Zen Buddhism became widely adapted by the samurais later on during the Warrior Period. Zen Buddhism focuses on the discipline of individuals, one of the many reasons why samurais are seen as very refined warriors. They are often portrayed as being able to sense an enemy's attacks before they actually happen. This is an exaggeration of a samurai's ability to concentrate and focus on a goal. The samurais often use a Zen Buddhism technique called "Za Zen" to help clear their mind. A practical religion, Zen Buddhism helps to enhance self-discipline and improve one's self-concentration. One of the teachings of Zen Buddhism is "Bushin," meaning the clarification of the mind. A cleared mind allows the samurais to concentrate better on the task at hand and respond faster to enemies' attacks, make Zen Buddhism a very attractive religion to these warriors. Martial arts in Japan today also stress the importance of concentration. However, Bushin no longer applies to solely concentration in combat, but to all forms of concentration. For example, practicing martial arts is said to effective for improving one's performance at work due to better concentration

Michael Kampan O' Reilly states in Art Beyond the West that Zen Buddhism teaches one can find

At a point in life we get eager for something different and that is when we take upon that adventure to find something new.