Zen Tradition Essay

Buddhism originated in India in fifth century BCE. In Buddha’s first sermon, he states that sorrow arises from craving and in order to stop the craving, one must follow the “Noble Truth of the Way” (Document 1). Later around 350 CE, China was invaded by central Asian steppe nomads. During this time, Zhi Dun, a Chinese scholar and author and friend of Chinese governmental officials, wrote that anyone who follows Buddha teachings and the path of Buddhism, he or she will be “enlightened in his spirit, and then he [or she] will reach Nirvana.” In Zhi Dun’s perspective, he believes that Buddhism will calm down China through its peaceful method of meditation. Due to invasions, disunity was present in the society (Document 2). As a result, many Chinese scholars saw Buddhism established order and control and found it as a way of reviving China. An anonymous Chinese scholar, who published the Disposition of Error in 500 CE, stated that he who follows the Way will gain “goodness and wisdom” in place of “worldly pleasures” (Document 3). While Confucianism was based on the idea of creating a better world, Buddhism focused more on acquiring more knowledge and being good to oneself. The monks who reach enlightenment give up their worldly views because they want peace in the world over their own desire of a wife and

As seen in the sources, Zhi Dun, a Chinese scholar, re-interpreted and reminded the Chinese people, who were at the time enduring the invasion by central Asian steppe nomads, on how to reach the ultimate goal of Buddhism (Doc 5). Ashoka was heavily influenced by Buddhism and was a man of high power. During his rule as Indian emperor, he created a Dhamma practice for his people to follow (Doc 6). Although this was not a religion, he treated it as it was and spread it across cultures and created a long-lasting impact among people. This shows how Buddhism was transformed and simplified as it spread to different regions. Some regions, like China, may have simplified the religion slightly, while others reinforced and created more complexity in how people should act in

A crucial concept required for this discussion is the concept of “emptiness”. Emptiness is the notion that nothing has an underlying essence or inherent existence. Therefore, even though things may appear to

Ultimately it is stressed that decisions have impact on the unknown, providing comfort as it implements two principles; that undesirable future events are able to be prevented and fixed and that desirable future events are able to be created. The comforting nature of these time travel principles illustrate that the notion of control alleviates fears as sublime ‘what if?’ scenarios are made possible and attainable.

went out of their way to follow “its” commands. The buddhists distanced themselves from the

“It is here argued that, although the Buddha and Buddha’s are not regarded as gods by Buddhism, they clearly fulfill the criteria of “counter-intuitive agents” as they have been presented by Pascal Boyer.” (Pyysiainen, 2003, p.147)

The far-reaching and appealing aspect of Buddhism allowed some Chinese Buddhists to travel Asia to learn about its peoples and origins. For example, a Chinese Buddhist, Faxian, who traveled through South Asia to learn more about the religion collected many original texts and translated them back in China. He described “ They still followed the course of the P'oo na river, on the banks of which, left and right, there were twenty monasteries, which might contain three thousand monks; and (here) the Law of Buddha was still more flourishing.” (Doc E) This description is about the importance of Buddhism was to South Asia and its power to overcome so many barriers and universalize South Asia. This is also shown in a description of by another Chinese Buddhist by the name of Xuanzang. His reflection of his time in South Asia for the Tang emperor describes a unique, but totally different world from that of China. It says,”Now Buddha having been born in the western region and his religion having spread eastwards, the sounds of the words translated have been often mistaken, the phrases of the different regions have been misunderstood on account of the wrong sounds, and thus the sense has been lost. The words being wrong, the idea has been perverted.” (Doc G) By this Xuanzang means how the original word of the Buddha has been so distorted by the language barrier that its is almost impossible to understand what he truly meant when it is

In The Heart of Understanding, Thich Nhat Hanh’s uses simple but powerful words and real world examples to illustrate the profound Buddhist philosophy from the Prajnaparamita Heart Sutra, an important representative of Mahayana Buddhist literature. The Mahayana school of Buddhist teachings emphasizes the doctrine of Sunyata- emptiness. The doctrine of emptiness, one of the most important Mahayana innovations, focuses on the relational aspect of existence. Thich Nhat Hanh coins and introduces a new word- interbeing to explain the state of emptiness. This idea of interbeing not only illustrates emptiness well but also provides understanding of other fundamental Buddhist ideas such as No-Self, impermanence and non-duality.

The writer describes “the means of acquisition” as a life contrary to the Buddhist lifestyle and therefore the followers of Buddhism should “not delight in receiving esteem”. Instead they should seek “another the way leading to Nibbana”. Nibbana, or nirvana, is the final goal of the Buddhist religious quest. This results in the psychological extinction of greed, hate, delusion, and other things. This extinction of vices and suffering leads to nirvana. The lesson goes on to say that “having recognized this” the “bhikkhu who is a disciple of the Buddha” should “cherish disengagement”. A bhikkhu literally means one who begs for alms. Buddhist monks or people of religious orders usually lived on alms provided by the normal society. It was part of the lay society's religious duty to provide for the religious class. The followers of the Buddha sought disengagement or the freedom from detachment. This was done by shunning the life of acquisition and leading a life that led to Nibbana.

A prince named Siddhartha Gautama (Buddha) founded “Buddhism” in the sixth century before the birth of Christ. Buddhism is better understood as philosophy rather than a religion and follows the concept of the Four Noble Truths and the Eight Fold Noble path.

The Buddhist concept of timelessness is based on the wheel of life. Because of future reincarnation, Buddhists to not perceive time as a fixed linear progression and therefore time is irrelevant. The river signifies time in that "the river is everywhere at the same time...the present only exists for it...not the past...nor the future." (107) Time is the idea of passing events, just as the river comes to illustrate the same when Siddhartha sees his life has been a river of events. However, because a river is ever present and always in motion, time is also dynamic. Being perpetual, the river and time are symbolically the

This is the assumption underlying all our ideas of causality. If the future does not resemble the past, then all our reason based on cause and effect will crumble. When Hume proposed questions such as “Is there any more intelligible proposition then to affirm that all trees will flourish in December and January, and will decay in May and June?” (49), Hume demonstrates that it is not a relation of ideas that future will resemble the past; it is possible that the course of nature will change. Therefore, what happens in the future is neither a relation of ideas, nor a matter of fact. “It is impossible, therefore, that any arguments from experience can prove this resemblance of past to future, since all these arguments are founded on the supposition of that resemblance.”(51)

Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual and religious practice, “whose aim consists in hitting a spiritual goal, so that fundamentally the marksman aims at himself and may even succeed in hitting himself.” (Herrigel p. 4) Through his studies, the author discovers that within the Zen

The journey “home” that Buddhists refer to as the privilege of enlightenment, the ultimate truth, is called the paramattha. The Paramattha is not the same journey as other faiths profess, because other faiths, like the science known as psychology, emphasize outside influence, in one way or another, in the ancient long search for understanding. Understanding life, afterlife, existence, thought, personality, behavior, and the unknown. These latter truth-seekers have overlapping roads of distinction on their charted course that is not an essential part of the

The notion of time is used as the basis for the argument in 'To his