Zeus’s role in the Homeric Hymn to Demeter has him being shown as someone who can be seen as thoughtless, but still highly regarded. While Zeus is being put in the spotlight for giving Persephone to his brother, Demeter is wreaking havoc on the mortal world trying to find Persephone with Hekate. Demeter is Persephone’s mother and Zeus has given her to Hades to be his wife. Zeus’s prominence is being displayed as he is shown to be an important figure in both Persephone’s rape and the Hymn itself, but he is also being showed in a light that allows the reader to see that even the almighty Zeus can make mistakes. Zeus is being shown as someone who does not think before acting, allowing him to give his own daughter to his brother as his wife without …show more content…
Even though Zeus really messes up in Hymn to Demeter by giving Persephone to Hades to be his wife and queen of the underworld, Zeus is still being looked over as a prominent and well-respected god. There are many examples of Zeus’s prominence in Hymn to Demeter, but the example that stands out the most is when Zeus is first being described in the beginning of the Hymn. When the story begins talking about the main characters of the myth, Zeus is first spoken about where it says, “She was given away by Zeus, the loud-thunderer, the one who sees far and wide” (Nagy:3). Being described as someone “who sees far and wide,” the prominence of Zeus within this story is shown. To be someone who is able to perceive in an amount such as this means that he is a god with a lot of prominence. Comparing Zeus to the other characters being described in the beginning of the Hymn, Zeus is the only one being shown with this immense statement of importance. In Hesiod’s Theogony, Zeus is also a famous and powerful figure. This is seen when Zeus is referred to as “aegis-bearing Zeus” or even “mighty Zeus” (Hesiod: 25-29). To describe Zeus in this manner means that Zeus is a well-known and prominent figure within the story. If he were not so prominent, Zeus would have to be explained in a thorough manner, but this is not the case. Although prominent in both Homeric Hymn to Demeter and Hesiod’s …show more content…
Demeter is very angry at Zeus for giving Persephone to Hades to be his wife and queen of the underworld in the Hymn and Zeus is playing the role of someone who is powerful that has made a mistake. To rectify his mistake, Zeus tries to appease Demeter by sending Iris to try to talk some sense into her. The next step he takes is to send all of the gods to her, but she is not able to be consoled. Following these attempts, Zeus decided to send Hermes to the underworld to tell Hades to send Persephone back to them (Nagy: 314-39) While Zeus is playing the forgetful god that is trying to rectify his mistake, he is also playing the powerful god that Zeus is famously known to be as he himself never actually goes on any of the journeys to see Demeter or Hades. Rather than going himself, he displays his power by sending everyone else to do his errands. The only gods in the story that even make decisions on their own are Zeus, Demeter, Hades, and Hekate, but Zeus is shown controlling all of the other gods. Even Hades is being controlled by Zeus to some degree when Zeus sends Hermes to the underworld to tell Hades to allow Persephone to come back to them. In Hesiod’s Theogony, Zeus is given the title of being the most important god, as well as a king of the gods. Zeus’s defining line in Theogony is when he is
In the myth “Persephone”, as retold by Anne Terry White, Hades falls instantly in love with the Goddess of harvest and takes her to the underworld with him. Have is all the sudden alarmed by the heaven, fire breathing beasts that had been buried underground, so he comes up to the land. Anthradite, Goddess of love, spots Hades and commands her son, Eros, to shoot with an arrow of love, hoping it would make Hades release the beasts kindly. Hades suddenly gets shot and his heart slowly begins to soften. Suddenly, in the distance, Hades sees Persephone, goddess of harvest, gracefully working in the meadows and he instantly falls in love with her. As a result, he decides to practically kidnap he and takes her down to the underworld with him.
Zeus can be compared to Superman in the sense that he is powerful, he protects the weak, and punishes the wicked. He is a human-like god in a sense he commits adultery, and is often to his wife Hera. The real life ideals represented by Zeus’s role, is one of a just and powerful character that gets justice against those that are bad and by protecting the good and weak. For Zeus being the god over all the Olympian gods it is quite easy to be powerful and just. In real life instance the justice system is the one to execute injustice through the law, the police and court system. This enables the victims that a sense of justice has been served.
“The supreme deity of Greek mythology has his lusty, tempestuous story recast in engaging fashion by Stone”(ProQuest). Zeus was thought of as the father of gods and men. While he did not make them, he protected them, and therefore was considered a father to them. He ruled over the sky and air, and controlled everything that happened in his domains from his throne on Mount Olympus. To gain his throne, he overthrew his father, Cronos, with the help of his siblings, and then dividing up the realms between him and his two elder brothers. Zeus became lord of the sky and rain, Poseidon took the title lord of the sea, and Hades became ruler of the underworld. He then banished his father to the shadowy Tartarus in the underworld. Zeus was the most
Zeus was known for a number of things, but his love affairs was one of the numerous things he was famous for. Zeus was the king of all the gods, he was known for the god of the skies, weather, fate and laws. Out of all of his lovers he had over the years, his first was known as Aphrodite. She was the goddess of beauty and was followed by Zeus when she first emerged from the great sea, but she managed to escape him. It did not take much time for Zeus’ wife Hera to realize that their marriage was falling into the deep end. Zeus had a deep lust which then made Hera’s jealousy fester. (Summary 1).
The Rape of Persephone began as a simple story of peace and unchanging atmosphere. Demeter, goddess of the earth, agriculture and fertility in general, withheld her gifts from the earth in an act of isolation and depression once she lost Persephone. Before tragedy struck, she was loved by all for providing a climate for crops to flourish year round.Persephone held the sweetest disposition and was admired by all who knew her- including the God of the dead, Hades. However, unbenounced to her and her mother, her father Zeus had agreed to the turmoil that would soon ensue. As Persephone quested for the most enchanting flower, Hades, “the lord of the dark underworld, the king of the multitudinous dead, carried her off underneath the earth, driving a
The Greek gods were thought of as the most powerful forces to ever exist in ancient times. In turn, they played a pivotal role in the Greek people’s lives. Their power and influence over the Greek people is evident in many of the stories in Greek literature. Zeus, Poseidon, and Hades, the most powerful Greek gods, each played a part in the story of Antigone by Sophocles.
The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.
Zeus’ affinity for being the main character of a myth is no different in the epic myth about his fight against Cronus and the Titans or the “Titanomachy.” In this larger-than-life battle Zeus has to overthrow his father Cronus and take his predestined place as king of the gods. In this myth however, Zeus has to grow and overcome many challenges that stand in his way to greatness. Zeus has to ask for help from his mother in order to be able to free his sibling from his father Cronus who had swallowed them whole. After Zeus frees his siblings he has to face the mighty Titans, so he asks the Cyclops and the Hecatonchires to aid him in this battle that lasts
The Homeric Hymn to Demeter addresses the fate of Persephone is in the hands of others and is removed from freedom of choice as she is portrayed as a minor. In effect, it is symbolic of the power family holds as the actions of her mother, her father Zeus and her husband Hades determine her path. The text accustoms nickname Persephone throughout the passage as the ‘Core’, the ‘Girl’, or ‘Virgin’. These nicknames assume her role as an underage girl not responsible for her life decisions. The Hymn begins with highlighting the role of the patriarch in a family Zeus as both the head of the family and the other gods who must defer to him as he arranges Hades to take Persephone against her will. As Demeter struggles with the mourn and loss of her child she begins to abandon her reproduction responsibilities and Persephone is ordered to go to the side of your dark robed mother. However, Hades persuades Persephone to eat pomegranate seeds, representing the loss of her innocence as it spiritually bounds her to Hades. Zeus accustomed to be acknowledges as the father of justice and good government rectifies the issue with the arrangement that Persephone remains with Hades however returns to her mother and the Gods for 2 thirds of the year. The Fate of Persephone portrays the common marriage cycle that pertained in Ancient Greece whereby it held the connotation of death for the maiden and submission and adaptation into their Fathers orders.
Together, the two patriarchal figures conspire to kidnap and force Persephone to marry Hades. This is done behind Demeter’s back, intentionally removing her from her role as mother. Their actions directly diminish or outright remove the will of Demeter, a symbol of women in Greek culture (The Homeric Hymn to Demeter 29-30). This theme of a removal of female autonomy is mirrored later in the text when Hades tricks Persephone into eating pomegranate seeds. This action is a deliberate attempt to remove Persephone’s ability to choose for herself, condemning her to spend the winter months in the underworld with him. Not only does this subjugate Persephone to Hades’ will, but it also lends justification to the subjugation of women by men (372-400). By removing the sovereignty of the female mind, the myth promotes male authority.
The manner in which Hesiod presents Zeus’s thoughts regarding his interaction with Prometheus help to provide us with a better understanding of Zeus’s characteristics. Lines 530-531 of Theogony, which describe the eventual freedom of Prometheus, stipulate that this came “not without the will of Zeus,” enhancing the efficacy of Zeus’s ultimate power. Hesiod had previously mentioned Zeus’s intelligence, but he delves more deeply into this attribute in examining the conflict at Mekone between Zeus and Prometheus. “Zeus, eternally wise, recognized the fraud and began to rumble in his heart trouble for mortals, and it would be fulfilled.” (Hesiod 552-55). Here, Hesiod’s audience begins to understand Zeus as an extremely wise, but vengeful god, an image which agrees with Homer’s Iliadic Zeus, and all other accounts of the god in ancient Greek literature. Hesiod goes on, however, to extend
Hades is one of the brothers of Zeus. He is the unlucky one who got to rule the underworld. He is cruel and unforgiving. Only two have ever gone to Hades domain and returned, Hercules and Odysseus. Hades fell in love with Zeus’s daughter and devised a plan to abduct her. With Zeus’s help they succeeded in the capture of Persephone. Her mother Demeter was so enraged she cursed the Earth. She continued the curse even after she was released. It was only after her mother Rhea was allowed to see her that she let the Earth prosper (message).
Hades, the evil genius, is out to seek revenge on the other Gods because he feels he is unappreciated and powerless, compared to his all mighty brother Zeus and other family members. At the beginning of Hercules, Hades was simply a mistreated God who Zeus had selfishly forced to be the God of the Underworld; a dreadful, miserable place where souls go to suffer. Hades rarely has an important role in the lives of the other Gods, who spend their time living on Olympus; a wonderful and lively kingdom. Hades is jealous of the fortune of the other gods living on Olympus. He states, “but unlike you gods lounging about up here...I regrettably have a full-time gig...that you, by the way, so charitably bestowed on me” Hades is the ruler of the underworld, as he calls it, a dark and gloomy place, as well as, always full of dead people. So he feels he has been treated unfair and deserves more. Unfortunately there is no way to change this fact, unless you are Hades of course. Hades, being the evil genius he is, has a plan to take revenge on the Gods. In this plan he intends to destroy Olympus and rule the Gods forever. Because Hades is less fortunate than the other Gods, he is very overlooked by them. He feels that he has been put in a place where he cannot truly be a
It is almost like Aphrodite’s strengths are explained only to bolster up Zeus’ feats. Zeus uses this power, and “into Aphrodite herself Zeus sent sweet desire to sleep with a mortal man” (citation). Zeus is never reprimanded for this, despite the fact that it appears he used this power to admonish Aphrodite’s pride and powers. Its these same virtues that Zeus thrives through, ensuring that he is the only one who can boast these assets, so no one can challenge his authority. This authority is reference in the Hymn to Demeter, when Persephone is abducted and she calls “on Father Cronides, the highest of gods and the best. But no immortal god or mortal man heard her voice” (citation). When Zeus does not help Persephone, though, she is never abandoned, for “Thereafter for nine days Lady Deo roamed the earth” (citation). Demeter will not stand by while her daughter is abducted, going and asking of other gods, “Who it is that has gone off and ravished her away from me against her will? Who is it of gods or mortal men?” (citation). When Demeter discovers that “There is none other responsible of the immortals but Zeus himself,” Hecate tries to coax Demeter down, and although she “greatly pit[ies] and revere[s Demeter in her] sorrow,” she asks of Demeter, “Goddess, cease from your long lamenting. It is not fitting for you vainly to hold onto anger unassuaged like this” (citation). However, Demeter does not relent, and “grief more dread and bitter fell
The mythological character and God, Zeus, is portrayed in many ways, by many different people. Hesiod describes Zeus as being relentless in his fury. When he gets mad he unleashes all of his power. If his brother Hades wasn’t in charge of the Underworld, he’d make all of Hell break loose. For example, in Hesiod’s Theogony, which is about when Zeus defeated his father, Cronus, he says, “Then Zeus did not hold back any longer, but now immediately his heart was filled with strength and he showed clearly all his force.” (Morford and Lenardon 85) He tends to treat others, mortals and immortals, very unfairly. Two mortals could do the same exact type of sacrilege towards him, and depending on how he felt that day, he would take two very different approaches to how he would treat them. He also doesn’t take any threats towards him very lightly at all. If anyone ever threatens him, he normally punishes them very severely, if he doesn’t destroy them completely. Hesiod’s approach to Zeus’ behavior is overdramatic, and makes it seem more extreme than it probably would’ve been.