Zora Hurston’s Their Eyes Were Watching God as a Creation Story

In Their Eyes Were Watching God, Zora Neale Hurston portrays the religion of black people as a form of identity. Each individual in the black society Hurston has created worships a different God. But all members of her society find their identities by being able to believe in a God, spiritual or other. Grandma’s worship of Jesus and the “Good Lawd,” Joe Starks’ worship of himself, Mrs. Turner’s worship of white characteristics, and Janie’s worship of love, all stem from a lack of jurisdiction in the society they inhabit. All these Gods represent a need for something to believe in and work for: an ideal, which they wish to achieve, to aspire to. Each individual character is thus

At the beginning of Their Eyes Were Watching God, Janie is not knowledgeable about the world because her ambitions are determined by others. This causes her to be stuck with paltry horizons although, she still

In the novel, Their Eyes Were Watching God, Hurston describes the horizon as possibilities and opportunities. When the story starts out Janie’s perception of the horizon changes first from desire for love to the need of love, and ultimately the feeling of contentment towards love to show Janie maturing throughout the novel.

Zora Neale Hurston opens Their Eyes Were Watching God with an eloquent metaphor regarding dreams: “Ships at a distance have every man’s wish on board. For some they come in with the tide. For others, they sail forever on the horizon, never out of sight, never landing until the watcher turns his eyes away in resignation, his dreams mocked to death by Time (Hurston 1).” Hurston describes here how some dreams are achieved with time while others lurk out of reach until the dreamer gives up. Janie Crawford, protagonist of Their Eyes Were Watching God, encounters numerous ambitions throughout her life, mainly concerning a desire to somehow achieve something in life, and to not just go through the motions. While Janie’s dreams and my own do not

It’s amazing that one state can have within it places that differ greatly in all aspects—people, surrounding, weather, and feeling. Zora Neale Hurston exemplifies this phenomenon in Their Eyes Were Watching God. There are a multitude of differences between Eatonville, FL and the Everglades; each place represents a certain theme or feeling to Janie (the main character) and their differences each contribute to the meaning of the novel as a whole.

The struggle for women to have their own voice has been an ongoing battle. However, the struggle for African American women to have their own voice and independence has been an ongoing conflict. In Zora Neale Hurston’s novel Their Eyes Were Watching God Janie struggles a majority of her life discovering her own voice by challenging many traditional roles that are set by society during this time. Hongzhi Wu, the author of “Mules and Women: Identify and Rebel—Janie’s Identity Quest in ‘Their Eyes Were Watching God,’” recognizes the trend of African American women being suppressed by making a comparison between animals throughout the novel and Janie. Wu argues that there are ultimately two depictions of the mule that the reader remembers and compares both of these interpretations to Janie’s transformation throughout the novel. While Wu’s argument is sound in the fact that it recognizes certain stereotypes African American women faced during this time, Wu fails to recognize Janie’s sexuality in depth as her major push away from the animalistic pressures she has faced.

During the 1930s there was a time period known as the Harlem Renaissance, during this time African Americans sought a newfound cultural freedom and advancements in social classes. In the novel, Their Eyes Are Watching God, Zora Neale Hurston portrays both similarities and departures from the ideals of the Harlem Renaissance. Hurston uses the main character Janie to illustrate these ideals such as the struggle to find oneself and fight against the opinions of others. In addition Hurston also depicts issues and similarities like African Americans who achieved high social classes and discriminated those below them, racial segregation, but also a new found African American confidence. She also demonstrates departures from the Harlem Renaissance

In this global era of evolving civilization, it is increasingly difficult to ignore the fascinating fact about love. Love is a feeling of intimacy, warmth, and attachment. Love is inevitable and it plays a vital role in human life as Janie uses her experience with the pear tree to compare each of her relationships, but it is not until Tea Cake that she finds “a bee to her bloom.” (106).

Zora Neale Hurston had an intriguing life, from surviving a hurricane in the Bahamas to having an affair with a man twenty years her junior. She used these experiences to write a bildungsroman novel, Their Eyes Were Watching God, about the colorful life of Janie Mae Crawford. Though the book is guised as a quest for love, the dialogues between the characters demonstrate that it is actually about Janie’s journey to learn how to not adhere to societal expectation.

Janie Crawford from Their Eyes Were Watching God by Zora Neale Hurston, and Hester Prynne from The Scarlet Letter by Nathaniel Hawthorne, were both two women who lived in America during two different time periods, with contrasting backgrounds and beliefs. Hester Prynne, a Puritan who came from England to Boston in the 1600’s, and Janie Crawford, a woman of color living in the deep South in an all Black community post civil war. Janie and Hester are both two outliers in their communities, and were both harassed when there actions differed from the others around them, yet neither of them rebelled and emerged above everyone else in the end.

Early in the text of Their Eyes Were Watching God, Hurston employs imagery and syntax to show Janie uncovering the growth and power she has over her own life. This sort of revelation comes to Janie as Hurston describes that “It had called her to come and gaze on a mystery. From barren brown seems to glistening leaf-buds; from the leaf-buds to snowy

     “’…but she don’t seem to mind at all. Reckon dey understand one ‘nother.’” A woman’s search for her own free will to escape the chains of other people in Zora Neale Hurston’s Their Eyes Were Watching God.

Zora Hurston’s Their Eyes Were Watching God follows protagonist Janie Mae Crawford’s journey into womanhood and her ultimate quest for self-discovery. Having to abruptly transition from childhood to adulthood at the age of sixteen, the story demonstrates Janie’s eternal struggle to find her own voice and realize her dreams through three marriages and a lifetime of hardships that come about from being a black woman in America in the early 20th century. Throughout the novel, Hurston uses powerful metaphors helping to “unify” (as Henry Louis Gates Jr. puts it) the novel’s themes and narrative; thus providing a greater understanding of Janie’s quest for selfhood. There are three significant metaphors in the novel that achieve this unity: the

      Human beings love inertia. It is human nature to fear the unknown and to desire stability in life. This need for stability leads to the concept of possessing things, because possession is a measurable and definite idea that all society has agreed upon. Of course, when people begin to rely on what they know to be true, they stop moving forward and simply stand still. Zora Neal Hurston addresses these general human problems in her novel Their Eyes Were Watching God. Hurston, however, does not present the reader with the nihilistic hopelessness of Fitzgerald or Hemingway, but rather offers an understanding of the basic human aspect that causes us to fear emptiness. Janie, the

It’s no wonder that “[t]he hurricane scene in Zora Neale Hurston’s novel, Their Eyes Were Watching God, is a famous one and [that] other writers have used it in an effort to signify on Hurston” (Mills, “Hurston”). The final, climactic portion of this scene acts as the central metaphor of the novel and illustrates the pivotal interactions that Janie, the protagonist, has with her Nanny and each of her three husbands. In each relationship, Janie tries to “’go tuh God, and…find out about livin’ fuh [herself]’” (192). She does this by approaching each surrogate parental figure as one would go to God, the Father; she offers her faith and obedience to them and receives their definitions of