Zora Neale Hurston Essay

In Their Eyes Were Watching God, Zora Neale Hurston portrays the religion of black people as a form of identity. Each individual in the black society Hurston has created worships a different God. But all members of her society find their identities by being able to believe in a God, spiritual or other. Grandma’s worship of Jesus and the “Good Lawd,” Joe Starks’ worship of himself, Mrs. Turner’s worship of white characteristics, and Janie’s worship of love, all stem from a lack of jurisdiction in the society they inhabit. All these Gods represent a need for something to believe in and work for: an ideal, which they wish to achieve, to aspire to. Each individual character is thus

First, on March 21, 1924, Charles S. Johnson of the National Urban League hosted a dinner to recognize the new literary talent in the black community and to introduce the young writers to New York’s white literary establishment. The National Urban League was founded in 1910 to help black Americans address the economic and social problems they encountered as they resettled in the urban North . Because of this dinner, The Survey Graphic, a magazine of social analysis and criticism that was interested in cultural pluralism, produced a Harlem issue in March 1925. Devoted to defining the artistic ness of black literature and art, the Harlem issue featured work by black writers and was edited by black

Zora Neale Hurston’s short story "Sweat" takes place in the 1920s in a small African American community in southern Florida. The story takes a look at a woman dominated by her husband, a common issue for many wives in the south during this time. Delia Jones, the protagonist in the story, is a hard-working woman who has bought her own home and supported her husband for fifteen years by taking in the laundry of white folks from the next town over. Delia’s husband Sykes does not value her or the work she does to support the both of them. Sykes has abused his wife for fifteen years and takes no shame in parading around his fat mistress for all to see. Sykes wants to get rid of Delia and take everything she’s ever worked for. Delia, though

Setting her independence, Hurston at the age of 14 left her residence to work as a maid of a traveling Gilbert and Sullivan theatrical troupe. Given the opportunity Hurston was sent to Morgan Academy in Baltimore, Maryland by one of her employers. Finishing up her high school studies in Morgan Academy and graduating on June 1918, Hurston studied part-time at Howard University in the same year. While Hurston studied in college she decided to support herself as “a manicurist, a waitress, and a maid in order to support herself” (D. Kaplan 2). Hurston’s talent towards literature started to emerge while studying at Howard. She made such an impact in her first short story titled, “John Redding Goes to Sea" in 1921, that it was included in the university’s literary magazine named “Stylus”. Sociologist Charles S. Johnson, immediately caught the attention of such excellent work who also encouraged Hurston to move to New York City in the year of 1925 (Bomarito 89). Beside Johnson mentoring her to go to New York he also inspired her to enter the literary contest of his magazine entitled “Opportunity: A Journal of Negro Life.”

     In the fall of 1919, Zora Neale Hurston became a freshman at Howard University. Hurston studied intermittently at Howard for the next five years; the institution she would proudly call “The capstone of the Negro education in the world.” Hurston enjoyed college life even though she was a decade older than other freshmen. With

Who among us has not been shaped to some degree by our life experiences and religious or moral beliefs? The main character in the short story “Sweat” by Zora Neal Hurston is no exception to this rule, and Hurston demonstrates this very effectively throughout the story with the use of symbolism. The deeply religious, hard-working Delia seems cursed with the burden of a lazy and morally bankrupt husband, however she is able to persevere through the trials of her everyday life because of the strong influence of religion on her life. Hurston shows that Delia is shaped and grows stronger due to her religious beliefs time and time again throughout the story; not only through the biblical references made throughout, such as referring to

Zora Neale Hurston is unequivocally open about her race and identity in “How It Feels to Be Colored Me.” As Hurston shares her life story, the reader is exposed to Hurston’s self-realization journey about how she “became colored.” Hurston utilizes her autobiographical short story as a vehicle to describe the “very day she became colored.” Race is particularly vital in Zora Neale Hurston’s essay, “How it Feels to Be Colored Me” as she deals with the social construct of race, racism, and sustaining one’s cultural identity.

The struggle for women to have their own voice has been an ongoing battle. However, the struggle for African American women to have their own voice and independence has been an ongoing conflict. In Zora Neale Hurston’s novel Their Eyes Were Watching God Janie struggles a majority of her life discovering her own voice by challenging many traditional roles that are set by society during this time. Hongzhi Wu, the author of “Mules and Women: Identify and Rebel—Janie’s Identity Quest in ‘Their Eyes Were Watching God,’” recognizes the trend of African American women being suppressed by making a comparison between animals throughout the novel and Janie. Wu argues that there are ultimately two depictions of the mule that the reader remembers and compares both of these interpretations to Janie’s transformation throughout the novel. While Wu’s argument is sound in the fact that it recognizes certain stereotypes African American women faced during this time, Wu fails to recognize Janie’s sexuality in depth as her major push away from the animalistic pressures she has faced.

In Zora Neale Hurston’s novel, Their eyes were watching God the main character Janie is on a quest for self-fulfillment. Of Janie’s three marriages, Logan and Joe provide her with a sense of security and status. However, only her union with Teacake flourishes into true love.

     “’…but she don’t seem to mind at all. Reckon dey understand one ‘nother.’” A woman’s search for her own free will to escape the chains of other people in Zora Neale Hurston’s Their Eyes Were Watching God.

Zora Neale Hurston was born and raised in Eatonville, Florida which was the first all-black town in the United States to be incorporated and self-governed. Due to Hurston growing up in an all-black community, she was protected from racism. She states that the only white people she knew were the ones passing through the town going to or coming from Orlando. When she moved from the town of Eatonville to Jacksonville, she was introduced to a different lifestyle where she was

Love is different for each and every person. For some, it comes easy and happens early in life. For others, such as Janie in Their Eyes Were Watching God by Zora Neale Hurston, it happened much later in life after two unsuccessful marriages. Janie’s grandmother, Nanny raised Janie to be attracted to financial security and physical protection instead of seeking love. Nanny continually emphasized that love was something that was bound to happen after those needs were met; even though Nanny never married. Janie formulates her ideal of love while sitting under a pear tree as a teenager; one that fulfilled her intellectually, emotionally, spiritually and physically. She was then informed that she was to have an arranged marriage to an older

In the short story “Drenched in Light” by Zora Neale Hurston, the author appeals to a broad audience by disguising ethnology and an underlying theme of gender, race, and oppression with an ambiguous tale of a young black girl and the appreciation she receives from white people. Often writing to a double audience, Hurston had a keen ability to appeal to white and black readers in a clever way. “[Hurston] knew her white folks well and performed her minstrel shows tongue in cheek” (Meisenhelder 2). Originally published in The Opportunity in 1924, “Drenched in Light” was Hurston’s first story to a national audience.

In some of Hurston’s works she acknowledges Eatonville, which was the first all-black community in America that she moved to when she was only three years old (Kimmons, 3). Hurston viewed Eatonville as a place where blacks could ultimately be themselves without having to conform to the norms of a white society (Kimmons, 1). Hurston was protected from the realisms of judgement and disgust towards African Americans; since Eatonville was described to be somewhat safe from lynchings and other violence related to racism. After

Zora Neale Hurston was one of the greatest authors in the Harlem Renaissance era, and it saddened me to discover that she died before seizing the benefits of her literary work of arts. Ms. Hurston was often criticized for her substantial use of southern country dialect and folk dialogue; she was a master at creating realistic African-American works of fiction. Hurston’s style of narrative is divided into direct and indirect dialogue. In her writing, she would employ a third-person narrative voice that was vastly intelligent with scholarly techniques such as formal grammar, rich vocabulary, vivid imagery, and allegories to define her settings, locations, and portrayals. Contrariwise, in the same piece, she would display a narrative voice in first-person and third-person using slang language, informal grammar, and irregular speech patterns. Through Hurston’s fictitious creations it enables us to appreciate how significant linguistic choices are used to enrich the production of contemporary literature and how different dualistic styles of narrative can work together in depicting the narration within that story.