Zora Neale Hurston 's ' Voodoo, The Occupation And The Elite '

Zora Neale Hurston, known as one of the most symbolic African American women during the Harlem Renaissance in the 1930’s. Hurston was known as a non fiction writer, anthropologist and folklorist. Hurston’s literature has served as a big eye opener during the Harlem Renaissance, celebrating black dialect and their traditions. Most of her published stories “depict relationships among black residents in her native southern Florida, was largely unconcerned with racial injustices” (Bomarito 89). Hurston was unique when it came to her racial point of views, promoting white racism instead of black racism. Even though her works had been forgotten by the time of her death, now her literature has left a bigger impact to future literature

     Zora Neale Hurston was a phenomenal woman. At the height of her success she was known as the “Queen of the Harlem Renaissance.” She came to overcome obstacles that were placed in front of her. Hurston rose from poverty to fame and lost it all at the time of her death. Zora had an unusual life; she was a child that was forced to grow up to fast. But despite Zora Neale Hurston’s unsettled life, she managed to surmount every obstacle to become one of the most profound authors of the century.

There is a lot to know about Haiti when it comes to the conditions as well as the events witnessed in Haiti during the regime of the Duvaliers. However, little is know about this country because despite its proximity to the United States. The Duvaliers caused a lot of injustice that Haitian were subjected to. In Edwidge Danticat’s Krik? Krak!, originally published in 1991, she brings out the suffering and violence that were witnessed in Haiti through the resilience of strong women. Josephine’s mother in “ Nineteen Thirty-Seven” and Marie in “Between the Pool and the Gardenias” represent the strength of women, playing a significant part in most stories in her book; yet, their

Despite living and looking like grand blancs, they were mistreated. Last came slaves. Now that the social classes have been explained, the Haitian Revolution and its relationship with the French one can be better understood.

Janie and Nanny’s views on marriage are completely different. Nanny was born during slavery and has seen firsthand the struggle of black women. She wants Janie to live a semi privileged life with a man that can provide for her. She is not concerned with age or love. “De black woman is de mule of de world as far as Ah can see” (Hurston; 1.14). Janie is young and in love with the idea of love and marriage. She has lived a privileged life with minimal worries and does not understand the importance of a man in her life. “Did marriage end the cosmic loneliness of the unmated? Did marriage compel love like the sun the day? (page 21) After her three marriages, Janie believes that love is more important than a big house and

Choose one of the main lwa discussed by Karen McCarthy Brown and discuss its Vodou theology – that is, its sacred persona, mythic biography, special powers, specific characteristics, ritual practice, and so forth. Situate this lwa in relation to his or her Black Atlantic history in Haiti and beyond. In what ways does the imagery associated with this lwa reflect the confluence of both history and mythology – in other words, what is this law’s mythistory? Then examine the place of this lwa within Mama Lola’s religious practice: what role does it play in her life? How does she relate to and serve this lwa? Has the role of the lwa changed in her experience over time, and if so, how?

The author should be credited because this book was a well written. As a journalist that had lived in Haiti at the time, his knowledge and research skills proved an asset. This book

In Zora Neale Hurston’s essay “How It Feels To Be Colored Me”, her racial identity varies based on her location. Towards the beginning of her life when Zora was in her own community she could be a lighthearted, carefree spirit. However, when she was forced to leave her community, Zora’s identity became linked to her race. In this essay I will demonstrate how Zora’s blackness is both a sanctuary and completely worthless.

Although Zora Neale Hurston and Jamaica Kincaid lived in different times, thematically their writing had similar themes. If they had been contemporaries, they most certainly would have discussed their common experiences as black women who faced financial challenges and the racial divide that they experienced in their daily lives. Without a doubt, their writing was personally cathartic. Although in Kincaid’s writing, she addresses her issues with her mother head on, I have no doubt that Hurston’s stories were also influenced by her early family life.

Zora Neale Hurston was an influential African-American novelist who emerged during the Harlem Renaissance. (Tow 1) During the Harlem Renaissance Hurston’s novel "Their Eyes Were Watching God, was written in southern dialect so that the African American audience can relate, mainly because Hurston could only write about what she knew. “In the case of Hurston, dialect, as a regional vernacular, can and does contain subject, experience emotion and revelation.” (Jones 4) when Hurston's novel first was released many people didn't not accept the writing for what it really was. “When Their Eyes Were Watching God first appeared in 1937, it was well-received by white critics as an intimate portrait of southern blacks, but African-American reviewers rejected the novel. (Telgen, Hile 1) In this modern day the novel is well accepted and has been called "a classic of black literature, one of the best novels of the period" (Howard 7) In "Their Eyes Were Watching God", Janie takes on a journey in search of her own identity where each of her three husbands plays an important role in her discovery of who she is.

Purpose: To understand how Haiti became what it is and all the trials it has endured

The culture of Haiti is a various mix of African and European elements due to the French colonization of Saint Dominguez. I chose to research this culture for two reason one reason being that I have a friend who is Haitian and I never understood why she did what she did, or even her mother. The second reason is because many people in Haiti is associated with voodoo, and that’s something I personally wouldn’t get to involved with due to my religious views. Throughout this essay we will see in detail the differences in culture from ours to theirs. We will learn about their primary language, religion, their different values and beliefs and last but not least their social practices. While reading on Haiti I started to appreciate their culture more due to the fact that know.

(Haitian Americans, page 812)

Zora Neale Hurston was born on January 7, 1891 in Alabama. She is known to be one of the most influential novelist of the twentieth century in African America literature. Hurston is described to be a very opinionated woman that stood for what she believed in; which reflected in some of her works. In addition to her many titles such as, being an anthropologist and short story writer, she was closely related and heavily focused on the Harlem Renaissance. Zora Neale Hurston and her political opinions placed her at odds with important figures during that time which I wholeheartedly believe played a part in the undeniable attraction that most people have towards her works. Being that Hurston was such a unique writer, to understand the ethics and themes of her and how she contributed to African American literature comes with an understanding of the background and childhood she had.

For the most part, the interaction between the colonizers of Haiti—the Spanish and the French—was negative, and lastingly so. Haiti has remained a turbulent and impoverished landscape. Social and economic indicators remain doggedly low, year after year. Haiti, although technically independent as of 1804, has never been able to support itself. There is a lot of heartfelt sympathy for Haiti, and the hope is that the legacy of colonization is not unending fate. But it will take a lot of work to get Haiti to a place of true freedom and independence, and sometimes outside help, however well intentioned, only unwittingly fuels the legacy.