Analysis of Kant’s Categorical Imperative in Metaphysics
Grounding for the metaphysics of morals is a foundation of Kant’s philosophy, in this book, Kant wants to build up a moral kingdom of metaphysical. At first, Kant extracted categorical imperative from the concepts of goodness, will and obligation and enacted some rational principles, then, he plans to map out moral metaphysic through categorical imperative. However, he failed to do so owing to that his theory is founded on purely idealism. Mistakes in categorical imperative reveal the inherent contradiction of Kant's theory of motivation. Therefore, from the perspective of categorical imperative and its content and logic, we can better understand Kant's moral thoughts.
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For example, we have to work hard to acquiring wealth. So hypothetical imperative means: in pursuit of a particular goal, we must resort to the means by which we arrive at that goal, i.e., the behavior. In Kant’s opinion, human is not only rational, but also have some nature, emotional demands and desires. Hypothetical imperative is well proved with reference to these demands and desires. However, categorical imperative means: we are willing to have an action as necessary without reference to another end. For example, people in good faith are not for higher goals, wishes and intentions because faith in itself is the people's fundamental intent, will, and purpose, on top of it there is no higher goals.
In this sense, categorical imperative is not a special and concrete end but a common one. If hypothetical imperative comes from emotion or it is an imperative that people avoid pain in pursuit of pleasure in real life, then categorical imperative comes directly from rational part without reference to consequence. Categorical in Kant's categorical imperative means unconditional, without any restrict to experience, emotional desire and interests, while imperative means ought. At here, Kant has to identify the rationality of categorical imperative, which he finds very difficult to prove. “ Only there must never here be forgotten that no example can show, i.e., empirically, whether there is any such imperative at all. Rather, care must be taken lest all imperatives which
Kant's deontological moral theory also claims that the right action in any given situation is determined by the categorical imperative, which provides a formulation by which we can apply our human reason to determine the right and rational thing to do, which is our duty to do it. This imperative applies to all rational beings independent of their desires and that reason tells us to follow no matter what. By his categorical imperative we
Before uncovering Immanuel Kant's work in Grounding for the Metaphysics of Morals , let it be known that he claims to be a rationalist who purely seeks the truth and only the truth. Kant's beliefs are consistent of the idea of true knowledge which exists separate from ones sensation. True knowledge exists a priori within a separate body of sensation. Kant exclaims how sensation can tamper with true knowledge due to the fact
Hypothetical imperative is the "practical necessity of some possible action as a means to achieving something else that one does or might want" as defined in page 19 of Bennett’s translation, whereas categorical is an action that is "objectively necessary in itself without regard to any other end" (Bennett, 19). When Kant says "We like to flatter ourselves with the false claim to a more noble motive; but in fact we can never, even by the strictest examination, completely plumb the depths of the secret incentives of our actions," in page 19, he is suggesting that even though human beings think that there only exists principled and virtuous thoughts in ourselves, there lies greater motivations and reasons behind our actions.
According to Kant, imperatives are principles determining what individuals should do. These imperatives may be divided as those which are categorical, and those which are hypothetical; the former expresses imperatives that are those
“If the action would be good solely as a means to something else it is hypothetical. If the action is represented as good in itself and therefore as necessary for a will which of itself accords with reason, then the imperative is categorical”. Kant
Kant claims that our actions are not completely moral if they are done only out of a sense of duty or obligation. Rational beings possess a will in that we can act in accordance to our own principles. We can choose to either align our will with the moral law and reason or with our personal needs, interests, and desires. Reason imposes certain demands, which Kant deems imperatives. Hypothetical imperatives desire an action for a certain result, not as an end in itself. Categorical imperatives command an action in and of itself that is not based on our needs and desires: “but what sort of law can that be the thought of which must determine the will without reference to any expected effect, so that the will can be called
Kant’s categorical imperative is a natural conclusion of reason when searching for a moral guideline that does not depend on previous expense but reason alone. The categorical imperative can be explained in many different ways. Kant offers five formulations in his work groundwork of the metaphysics of morals. The formulations of Kant’s categorical imperative can be considered a test. If your maxim passes the test then your actions under that maxim will be good. The formulations that Kant offers, they are not different rules in themselves, but different ways of stating the same thing. It is important to note that these formulations apply only to your maxim, or what you intend to do. The categorical imperative is based off of the assumption
The exercise of our free will and use of rationality is individual to us, and such can not be commanded universally. Hypothetical imperatives is to do an action because it is a means to a desired end: it has inclination and justification that is outside acting of duty. Hypothetical imperatives are based on the a posteriori empirical realm. For example, Michael Vick got in trouble for dog fighting and now he is going around and speaking against it to restore his family name. So the imperative would be stated like this, Due to the fact that Michael Vick got caught dog fighting he is now going around and preaching to restore his family name. This shows that its not the categorical imperative and that he has an ulterior motive. Now if he was doing it because it was good in itself than Kant would agree that his action could be justified for all the good of all rational beings. Another hypothetical imperative would be the Denver University presidential debate. The city spent 500,000 thousand dollars on extra employees and security for the debate. As one put it there is a ying and a yang to the debate. They spent the money so that they could get public recognition and extra tax dollars. So the hypothetical imperative would go, Increasing the money we spent on the debate will therefore increase our revenue and public recognition. Kant believes that the categorical imperative should become the only principle in judging if an action is good
Kant defined a hypothetical imperative as an action that addresses what "should" or "ought" to be done. He believed that the necessity of performing a certain action was based on other desires. This particular action would only be important if it was beneficial for another reason. It is prudent that a man feel the responsibility to achieve his own wants. However, Kant speaks of a second group of imperatives known as "categorical imperatives."
On the other hand, there are few to none examples of a Categorical Imperative, because as Kant would believe, they have to be actions that are good in themselves completely. To arrive at the Categorical Imperative, Kant starts off by explaining that an action is good without qualification if done from duty and not primarily from inclination, or ulterior motives. This, in a more simplified manner, means an action is good if it was the right thing to do and a person did it for the sake of duty and not because of anything else, like instincts or feelings. Kant believes there are very few people in this world that can actually live up to the standard of duty. From this point, Kant states that moral worth is determined by the rule or principle by which an action has been decided, not in the purpose to be attained by it. This statement goes back to the difference of means versus ends; is a person’s action based on the mean or is it based on ends? After Kant arrives at this, he then affirms that duty is the reverence for the law. The difference between reason and will is established at this point. Reason, or thought, can be described as theoretical or pure reason, or it can be described as practical reason. Kant describes theoretical reason as determining a given concept, but practical reason is idea of making the concept actual. Will, on the other side, can be broken down to either the “holy will” or empirically mixed
is the good will. A good will is good in itself, not just for what it
In Kant’s book, Groundwork of the Metaphysics of Morals, Kant talks about the three formulations of the categorical imperative. By these formulations, he describes his idea of organizing the moral principle for all rational beings. Kant also talks about the principles of humanity, rational ends, and the “realm of ends” which are constituted by the autonomous freedom of rational beings.
Deontology is the ethical view that some actions are morally forbidden or permitted regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willing, i.e., it is good of itself”. A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by
A simple way to define the difference is that hypothetical imperatives dictate if you want this, then you ought to do this. The goals are based on self-interest. On the other hand, categorical imperatives are unconditional and mandate that we recognize there is only one true imperative; always take the moral ground. According to Kant, moral truths are not received from on high through divine revelation or inspiration. Rather, they are based on reasons that make sense to all people who bother to think about
Immanuel Kant concerns himself with deontology, and as a deontologist, he believes that the rightness of an action depends in part on things other than the goodness of its consequences, and so, actions should be judged based on an intrinsic moral law that says whether the action is right or wrong – period. Kant introduced the Categorical Imperative which is the central philosophy of his theory of morality, and an understandable approach to this moral law. It is divided into three formulations. The first formulation of Kant’s Categorical Imperative states that one should “always act in such a way that the maxim of your action can be willed as a universal law of humanity”; an act is either right or wrong based on its ability to be